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And the sons struggled together within her. And she said, If it is so, why am I this way? And she went to inquire of Jehovah.

And after that his brother came out, and his hand took hold on Esau's heel. And his name was called Jacob. And Isaac was sixty years old when she bore them.

And he did not know him because his hands were hairy like his brother Esau's hands. And he blessed him.

These are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau; Reuel the son of Basemath the wife of Esau.

And Timna was concubine to Eliphaz, Esau's son. And she bore to Eliphaz Amalek. These were the sons of Adah, Esau's wife.

And these were the sons of Reuel: Nahath, and Zerah, Shammah, and Mizzah; these were the sons of Basemath, Esau's wife.

And these were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau's wife. And she bore to Esau Jeush, and Jaalam, and Korah.

And these were the sons of Reuel, Esau's son: Chief Nahath, and Chief Zerah, Chief Shammah, Chief Mizzah. These were the chiefs of Reuel in the land of Edom. These were the sons of Basemath, Esau's wife.

And these were the sons of Oholibamah, Esau's wife: Chief Jeush, Chief Jaalam, Chief Korah. These were the chiefs of Oholibamah, the daughter of Anah, Esau's wife.

And it happened, as he interpreted to us, so it was. He restored me to my office, and he hanged him.

Binding his foal to the vine, and his ass's colt to the choice vine, he washed his garments in wine, and his clothes in the blood of grapes.

For in what shall it be known that I and Your people have found grace in Your sight? Is it not in that You go with us? So we shall be separated, I and Your people, from all the people that are upon the face of the earth.

It is not in Heaven, that you should say, Who shall go up for us to Heaven, and bring it to us, so that we may hear it and do it?

Nor is it beyond the sea, that you should say, Who shall go over the sea for us to the region beyond the sea, and bring it to us, so that we may hear it and do it?

but it shall be a witness between us and you, and our generations after us, so that we might do the service of Jehovah before Him with our burnt offerings and with our sacrifices and with our peace offerings; so that your sons may not say to our sons in time to come, You have no part in Jehovah.

And Zebah and Zalmunna said, Rise and fall upon us. For as the man is, so is his strength. And Gideon arose and killed Zebah and Zalmunna, and took away the ornaments on their camels' necks.

And when the people had come to the camp, the elders of Israel said, Why has Jehovah beaten us today before the Philistines? Let us bring the ark of the covenant of Jehovah out of Shiloh to us, so that when it comes among us it may save us out of the hand of our enemies.

And the sons of Israel said to Samuel, Do not cease from crying to Jehovah our God for us, so that He will save us out of the hand of the Philistines.

And Ahimelech answered the king and said, And who is so faithful among all your servants as David, who is the king's son-in-law, and who goes at your bidding, and who is honorable in your house?

Please do not let my lord regard this man of worthlessness, Nabal. For as his name is, so he is. Nabal is his name, and foolishness is with him. And I, your handmaid, did not see the young men of my lord, whom you sent.

And the king said to Ziba, What are these to you? And Ziba said, The asses are for the king's household to ride upon. And the bread and summer fruit are for the young men to eat. And the wine is so that the ones who are faint in the wilderness may drink.

And he answered, My lord, O, king, my servant deceived me. For your servant said, I will saddle me an ass so that I may ride on it and go to the king, because your servant is lame.

And the men of Israel answered the men of Judah and said, We have ten parts in the king, and we also have more right in David than you. Why then did you despise us, so that our advice should not be sought first in bringing back our king? And the words of the men of Judah were more fierce than the words of the men of Israel.

And the young men who had grown up with him spoke to him, saying, So shall you speak to this people who spoke to you, saying, Your father made our yoke heavy, but you make it lighter for us, so you shall say to them: My little finger shall be thicker than my father's loins.

But the high places were not removed. But Asa's heart was perfect with Jehovah all his days.

And he said, Go and spy where he is, so that I may send and bring him. And it was told him, saying, Behold, he is in Dothan.

And there was a great famine in Samaria. And, behold, they besieged it until an ass's head was sold for eighty pieces of silver, and the fourth part of a cab of dove's dung for five silver pieces.

And therefore, if it seems good to the king, let there be search made in the king's treasure house there at Babylon, whether it is so that a decree was given from Cyrus the king to build this house of God at Jerusalem. And let the king send his pleasure to us concerning this matter.

Behold this: we have searched it; it is so. Hear it and know for yourself.

None is so fierce as to dare to stir him up; who then is able to stand before Me?

one is so near to another that no air can come between them;

Your way, O God, is in holiness; who is so great a God as our God?

Who knows the power of Your anger? And as Your fear is, so is Your wrath.

What is your Beloved more than another beloved, most beautiful among women? What is your Beloved more than another beloved, that you adjure us so?

and let them make haste and take up a weeping for us, so that our eyes may run down with tears, and waters flow from our eyelids.

If it is so that our God whom we serve is able to deliver us from the burning fiery furnace, then He will deliver us out of your hand, O king.

And besides all this, there is a great chasm fixed between you and us; so that they desiring to pass from here to you cannot, nor can they pass over to us from there.

And He sent Peter and John, saying, Go and prepare the passover for us, so that we may eat.

Or does He say it altogether for our sakes? It was written for us, so that he who plows should plow in hope, and so that he who threshes in hope should be partaker of his hope.