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Exact Match

They called out to Lot and said, “Where are the men who came to you tonight? Send them out to us so we can have sex with them!”

After this, his brother came out grasping Esaus heel with his hand. So he was named Jacob. Isaac was 60 years old when they were born.

Now Rebekah was listening to what Isaac said to his son Esau. So while Esau went to the field to hunt some game to bring in,

He did not recognize him, because his hands were hairy like those of his brother Esau; so he blessed him.

and Oholibamah bore Jeush, Jalam, and Korah. These were Esaus sons, who were born to him in the land of Canaan.

These are the names of Esaus sons:
Eliphaz son of Esaus wife Adah,
and Reuel son of Esaus wife Basemath.

Timna, a concubine of Esaus son Eliphaz,
bore Amalek to Eliphaz.
These were the sons of Esaus wife Adah.

These are Reuel’s sons:
Nahath, Zerah, Shammah, and Mizzah.
These were the sons of Esaus wife Basemath.

These are the sons of Esaus wife Oholibamah
daughter of Anah and granddaughter of Zibeon:
She bore Jeush, Jalam, and Korah to Edom.

These are the chiefs of Esaus sons:
the sons of Eliphaz, Esaus firstborn:
Chiefs Teman, Omar, Zepho, Kenaz,

These are the sons of Reuel, Esaus son:
Chiefs Nahath, Zerah, Shammah, and Mizzah.
These are the chiefs of Reuel
in the land of Edom.
These are the sons of Esaus wife Basemath.

These are the sons of Esaus wife Oholibamah:
Chiefs Jeush, Jalam, and Korah.
These are the chiefs of Esaus wife Oholibamah
daughter of Anah.

These are the names of Esaus chiefs,
according to their families and their localities,
by their names:
Chiefs Timna, Alvah, Jetheth,

“Are you really going to reign over us?” his brothers asked him. “Are you really going to rule us?” So they hated him even more because of his dream and what he had said.

Listen,” he went on, “I have heard there is grain in Egypt. Go down there and buy some for us so that we will live and not die.”

This is so the Israelites will bring to the Lord the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the Lord.

“Then all of you approached me and said, ‘Let’s send men ahead of us, so that they may explore the land for us and bring us back a report about the route we should go up and the cities we will come to.’

It is not in heaven so that you have to ask, ‘Who will go up to heaven, get it for us, and proclaim it to us so that we may follow it?’

And it is not across the sea so that you have to ask, ‘Who will cross the sea, get it for us, and proclaim it to us so that we may follow it?’

This is so that all the people of the earth may know that the Lords hand is mighty, and so that you may always fear the Lord your God.”

Wasn’t the sin of Peor, which brought a plague on the Lords community, enough for us, so that we have not cleansed ourselves from it even to this day,

Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, ‘You have no share in the Lord!’

When they were drunk, they said, “Bring Samson here to entertain us.” So they brought Samson from prison, and he entertained them. They had him stand between the pillars.

The Israelites said to Samuel, “Don’t stop crying out to the Lord our God for us, so that He will save us from the hand of the Philistines.”

David was angry because of the Lords outburst against Uzzah, so he named that place an Outburst Against Uzzah, as it is today.

On the seventh day the baby died. But David’s servants were afraid to tell him the baby was dead. They said, “Look, while the baby was alive, we spoke to him, and he wouldn’t listen to us. So how can we tell him the baby is dead? He may do something desperate.”

They replied to the king, “As for the man who annihilated us and plotted to destroy us so we would not exist within the whole territory of Israel,

let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lords chosen.”

The king answered, “I will hand them over.”

The high places were not taken away; but Asa’s heart was completely devoted to the Lord his entire life.

The rest of all the events of Asa’s reign, along with all his might, all his accomplishments, and the cities he built, are written in the Historical Record of Judah’s Kings. But in his old age he developed a disease in his feet.

So the king said, “Go and see where he is, so I can send men to capture him.”

When he was told, “Elisha is in Dothan,”

But they replied, “That’s a lie! Tell us!”

So Jehu said, “He talked to me about this and that and said, ‘This is what the Lord says: I anoint you king over Israel.’”

When Joram saw Jehu he asked, “Do you come in peace, Jehu?”

He answered, “What peace can there be as long as there is so much prostitution and witchcraft from your mother Jezebel?”

Esaus sons: Eliphaz, Reuel, Jeush, Jalam, and Korah.

Uzzi’s son: Izrahiah.
Izrahiah’s sons: Michael, Obadiah, Joel, Isshiah. All five of them were chiefs.

David was angry because of the Lords outburst against Uzzah, so he named that place Outburst Against Uzzah, as it is still named today.

“Notice I have taken great pains to provide for the house of the Lord—3,775 tons of gold, 37,750 tons of silver, and bronze and iron that can’t be weighed because there is so much of it. I have also provided timber and stone, but you will need to add more to them.

Micah’s brother: Isshiah;
from Isshiah’s sons: Zechariah.

They were gathered in Jerusalem in the third month of the fifteenth year of Asa’s reign.

There was no war until the thirty-fifth year of Asa’s reign.

Note that the events of Asa’s reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

Now the prophet Isaiah son of Amoz wrote about the rest of the events of Uzziah’s reign, from beginning to end.

Uzza’s descendants, Paseah’s descendants,
Besai’s descendants,

Zerahiah’s son,
Uzzi’s son, Bukki’s son,

In Judah, it was said:

The strength of the laborer fails,
since there is so much rubble.
We will never be able
to rebuild the wall.

Gazzam’s descendants,
Uzza’s descendants, Paseah’s descendants,

One scale is so close to another
that no air can pass between them.

Let them come quickly to raise a lament over us
so that our eyes may overflow with tears,
our eyelids soaked with weeping.

We have obeyed the voice of Jonadab, son of our ancestor Rechab, in all he commanded us. So we haven’t drunk wine our whole life—we, our wives, our sons, and our daughters.

Run! Turn back! Lie low,
residents of Dedan,
for I will bring Esaus calamity on him
at the time I punish him.

ס SamekStay away! Unclean!” people shouted at them.
“Away, away! Don’t touch us!”
So they wandered aimlessly.
It was said among the nations,
“They can stay here no longer.”

What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.”

He has carried out His words that He spoke against us and against our rulers by bringing on us so great a disaster that nothing like what has been done to Jerusalem has ever been done under all of heaven.

When the locusts finished eating the vegetation of the land, I said, “Lord God, please forgive! How will Jacob survive since he is so small?”

Then I said, “Lord God, please stop! How will Jacob survive since he is so small?”

Isaiah’s prophecy is fulfilled in them, which says:

You will listen and listen,
yet never understand;
and you will look and look,
yet never perceive.

And His sisters, aren’t they all with us? So where does He get all these things?”

Jesus sent Peter and John, saying, “Go and prepare the Passover meal for us, so we can eat it.”

But now we have been released from the law, since we have died to what held us, so that we may serve in the new way of the Spirit and not in the old letter of the law.

We are not commending ourselves to you again, but giving you an opportunity to be proud of us, so that you may have a reply for those who take pride in the outward appearance rather than in the heart.