Then going on from there he saw two other brothers, James the son of Zebedaeus and his brother John, mending their nets in the boat beside their father Zebedaeus. He called them,

But I tell you, you are not to resist an injury: whoever strikes you on the right cheek, turn the other to him as well;

No one can serve two masters: either he will hate one and love the other, or else he will stand by the one and despise the other ??you cannot serve both God and Mammon.

for as you judge so you will be judged, and the measure you deal out to others will be dealt out to yourselves.

When Jesus saw crowds round him he gave orders for crossing to the other side.

Then he said to the man, "Stretch out your hand." He stretched it out, and it was quite restored, as sound as the other.

Then it goes off to fetch seven other spirits worse than itself; they go in and dwell there, and the last state of that man is worse than the first. This is how it will be with the present evil generation."

Some other seeds fell on stony soil where they had not much earth, and shot up at once because they had no depth of soil;

Some other seeds fell among thorns, and the thorns sprang up and choked them.

Some other seeds fell on good soil and bore a crop, some a hundredfold, some sixty, and some thirtyfold.

Then he made the disciples embark in the boat and cross before him to the other side, while he dismissed the crowds;

And large crowds came to him bringing the lame, and the blind, the dumb, the maimed, and many others; they laid them at his feet, and he healed them.

They told him, "Some say John the Baptist, others Elijah, others Jeremiah or one of the prophets."

but if he will not listen, take one or two others along with you, so that every case may be decided on the evidence of two or of three witnesses.

Then, on going out at nine o'clock he noticed some other labourers standing in the marketplace doing nothing;

And when he went out at five o'clock he came upon some others who were standing; he said to them, 'Why have you stood doing nothing all the day?'

and the greater part of the crowd spread their clothes on the road, while others cut branches from the trees and strewed them on the road.

Once more he sent some other servants, more than he had sent at first, and they did the same to them.

They replied, "He will utterly destroy the wretches and lease the vineyard to other vinedressers who will give him the fruits in their season."

Once more he sent some other servants, saying, 'Tell the invited guests, here is my supper all prepared, my oxen and fat cattle are killed, everything is ready; come to the marriage-banquet.'

"He saved others," they said, "but he cannot save himself! He the 'king of Israel'! Let him come down now from the cross; then we will believe in him!

But the others said, "Stop, let us see if Elijah does come to save him!" [Seizing a lance, another pricked his side, and out came water and blood.]

Mary of Magdala and the other Mary were there, sitting opposite the tomb.

At the close of the sabbath, as the first day of the week was dawning, Mary of Magdala and the other Mary went to look at the tomb.

Jerusalem, Idumaea, the other side of the Jordan, and the neighbourhood of Tyre and Sidon, as they had heard of his doings.

some other seed fell on stony soil where it had not much earth, and it shot up at once because it had no depth of earth,

some other seed fell among thorns, and the thorns sprang up and choked it, so it bore no crop;

some other seed fell on good soil and bore a crop that sprang up and grew, yielding at the rate of thirty, sixty, and a hundredfold."

And he said to them, "You do not understand this parable? Then how are you to understand the other parables?

but the worries of the world and the delight of being rich and all the other passions come in to choke the word; so it proves unfruitful.

Also he said to them, "Take care what you hear; the measure you deal out to others will be dealt out to yourselves, and you will receive extra.

That same day when evening came he said to them, "Let us cross to the other side;"

so, leaving the crowd, they took him just as he was in the boat, accompanied by some other boats.

But they were overawed and said to each other, "Whatever can he be, when the very wind and sea obey him?"

Now when Jesus had crossed in the boat to the other side again, a large crowd gathered round him; so he remained beside the sea.

others said, "It is Elijah," others again, "It is a prophet, like one of the old prophets."

they decline to eat what comes from the market till they have washed it; and they have a number of other traditions to keep about washing cups and jugs and basins [and beds].)

"John the Baptist," they told him, "though some say Elijah, and others say you are one of the prophets."

Many also spread their clothes on the road, while others strewed leaves cut from the fields;

He sent another, but they killed him. And so they treated many others; some they flogged and some they killed.

Now what will the owner of the vineyard do? He will come and destroy the vinedressers, and he will give the vineyard to others.

The second is this: You must love your neighbour as yourself. There is no other command greater than these."

So, too, the high priests made fun of him to themselves with the scribes; "he saved others," they said, "but he cannot save himself!

women who had followed him when he was in Galilee and waited on him, besides a number of other women who had accompanied him to Jerusalem.

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

He answered them, "I must preach the glad news of the Reign of God to the other towns as well, for that is what I was sent to do."

Then they made signals to their mates in the other boat to come and assist them. They came and filled both the boats, till they began to sink.

Levi held a great banquet for him in his house; there was a large company present of taxgatherers and others who were guests along with them.

If a man strikes you on the one cheek, offer him the other as well: if anyone takes your coat, do not deny him your shirt as well;

give, and you will have ample measure given you ??they will pour into your lap measure pressed down, shaken together, and running over; for the measure you deal out to others will be dealt back to yourselves."

"There was a moneylender who had two debtors; one owed him fifty pounds, the other five.

Joanna the wife of Chuza the chancellor of Herod, Susanna, and a number of others, who ministered to him out of their means.

some other seed dropped on the rock, but it withered away when it sprang up because it had no moisture;

some other seed fell among thorns, and the thorns sprang up along with it and choked it;

some other seed fell on sound soil, and springing up bore a crop, a hundredfold." When he said this he called out, "He who has an ear, let him listen to this."

so he said, "It is granted you to understand the open secrets of the Reign of God, but the others get it in parables, so that for all their seeing they may not see, and for all their hearing they may not understand.

It happened on one of these days that he embarked in a boat alone with his disciples and said to them, "Let us cross to the other side of the lake." So they set sail.

some that Elijah had appeared, and others that one of the ancient prophets had arisen.

After that the Lord commissioned other seventy disciples, sending them in front of him two by two to every town and place that he intended to visit himself.

Others by way of tempting him demanded he should give them a Sign from heaven.

Then it goes off to fetch seven other spirits worse than itself; they go in and dwell there, and the last state of that man is worse than the first."

and if you cannot manage even this, why trouble over other things?

If he cannot, when the other is still at a distance he will send an embassy to do homage to him.

No servant can serve two masters: either he will hate the one and love the other, or else he will stand by the one and despise the other, you cannot serve both God and Mammon."

So Jesus said, "Were all the ten not cleansed? Where are the other nine?

for like lightning that flashes from one side of the sky to the other, so will the Son of man be on his own day.

On that night, I tell you, there will be two men in the one bed, the one will be taken and the other left;

two women will be grinding together, the one will be taken and the other left."

"Two men went up to pray in the temple; one was a Pharisee and the other was a taxgatherer.

I tell you, he went home accepted by God rather than the other man; for everyone who uplifts himself will be humbled, and he who humbles himself will be uplifted."

The first came up saying, 'Your five pounds has made other fifty, sir.'

He will come and kill these vinedressers and give the vineyard to others." When they heard that, they said, "God forbid!"

The people stood and looked on, and even the rulers sneered at him, saying, "He saved others, let him save himself, if he is the Christ of God, the Chosen One!"

But the other checked him, saying, "Have you no fear even of God? You are suffering the same punishment as he.

and turning away from the tomb they reported all this to the eleven and all the others.

He who comes from above is far above all others; he who springs from earth belongs to earth and speaks of earth; he who comes from heaven [is far above all others.

So the disciples asked each other, "Can anyone have brought him something to eat?"

I sent you to reap a crop for which you did not toil; other men have toiled, and you reap the profit of their toil."

Next day the crowd which had been left standing on the other side of the sea bethought them that only one boat had been there, and that Jesus had not gone aboard with his disciples, who had left by themselves.

When they found him on the other side of the sea, they said, "Rabbi, when did you get here?"

And the crowd disputed about him hotly; some said, "He is a good man," but others said, "No, he is misleading the people."

others said, "He is the Christ"; but others said, "No, surely the Christ does not come from Galilee?

Some said, "It is"; others said, "No, but it is like him." He said, "I am the man."

Then said some of the Pharisees, "This man is not from God, for he does not keep the sabbath"; others said, "How can a sinner perform such Signs?" They were divided on this.

I have other sheep, too, which do not belong to this fold; I must bring them also, and they will listen to my voice; so it will be one flock, one shepherd.

Others said, "These are not a madman's words. Can a madman open the eyes of the blind?"

"Rabbi," said the disciples, "the Jews were trying to stone you only the other day; are you going back there?"

When they heard the sound, the people standing by said it had thundered; others said, "An angel spoke to him."

The disciples looked at each other, at a loss to know which of them he meant.

while Peter stood outside at the door. Then this other disciple, who was an acquaintance of the high priest, came out and spoke to the woman at the door, and brought Peter inside.

Jesus replied, "Are you saying this of your own accord, or did other people tell you about me?"

there they crucified him, along with two others, one on each side and Jesus in the middle.

So the soldiers went and broke the legs of the first man and of the other man who had been crucified along with him;

she ran off to Simon Peter and to the other disciple, the favourite of Jesus, telling them, "They have taken the master out of the tomb, and we do not know where they have put him!"

So Peter and the other disciple set out for the tomb;

they both started to run, but the other disciple ran ahead, faster than Peter, and got to the tomb first.

but that the napkin which had been round his head was folded up by itself, instead of lying beside the other bandages.

Upon this the other disciple, who had reached the tomb first, went inside too, and when he saw for himself he was convinced.

Simon Peter, Thomas (who was called 'the Twin'), Nathanael from Cana in Galilee, the two sons of Zebedaeus, and two other disciples of his, were all together.

Then after breakfast Jesus said to Simon Peter, "Simon, son of John, do you love me more than the others do?" "Why, Lord," he said, "you know I love you." "Then feed my lambs," said Jesus.