And the man and his wife were both naked and were not ashamed or embarrassed.

And Lamech took for himself two wives; the name of the one was Adah, and the name of the other, Zillah.

After he became the father of Seth, Adam lived eight hundred years and had other sons and daughters.

Seth lived eight hundred and seven years after the birth of Enosh, and he had other sons and daughters.

Enosh lived eight hundred and fifteen years after the birth of Kenan and had other sons and daughters.

Kenan lived eight hundred and forty years after the birth of Mahalalel and had other sons and daughters.

Mahalalel lived eight hundred and thirty years after the birth of Jared and had other sons and daughters.

Jared lived eight hundred years after the birth of Enoch and had other sons and daughters.

Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters.

Methuselah lived seven hundred and eighty-two years after the birth of Lamech and had other sons and daughters.

Lamech lived five hundred and ninety-five years after the birth of Noah and had other sons and daughters.

And Shem lived five hundred years after Arpachshad was born, and he had other sons and daughters.

Arpachshad lived four hundred and three years after Shelah was born, and he had other sons and daughters.

Shelah lived four hundred and three years after Eber was born, and he had other sons and daughters.

And Eber lived four hundred and thirty years after Peleg was born, and he had other sons and daughters.

And Peleg lived two hundred and nine years after Reu was born, and he had other sons and daughters.

And Reu lived two hundred and seven years after Serug was born, and he had other sons and daughters.

And Serug lived two hundred years after Nahor was born, and he had other sons and daughters.

And Nahor lived a hundred and nineteen years after Terah was born, and he had other sons and daughters.

And I will make you a great nation,
And I will bless you [abundantly],
And make your name great (exalted, distinguished);
And you shall be a blessing [a source of great good to others];

Then a survivor who had escaped [from the invading forces on the other side of the Jordan] came and told Abram the Hebrew. Now he was living by the terebinths (oaks) of Mamre the Amorite, brother of Eshcol and brother of Aner—they were allies of Abram.

So Abram brought all these to Him and cut them down the middle, and laid each half opposite the other; but he did not cut the birds.

And the [two] men (angels) asked Lot, “Have you any others here [in Sodom]—a son-in-law, and your sons, and your daughters? Whomever you have in the city, take them out of here;

The Lord said to her,

“[The founders of] two nations are in your womb;
And the separation of two nations has begun in your body;
The one people shall be stronger than the other;
And the older shall serve the younger.”

Now there was a famine in the land [of Canaan], besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines.

So he was afraid and said, “How fearful and awesome is this place! This is none other than the house of God, and this is the gateway to heaven.”

If you should mistreat (humiliate, oppress) my daughters, or if you should take other wives besides my daughters, although no one is with us [as a witness], see and remember, God is witness between you and me.”

and he said, “If Esau comes to the one camp and attacks it, then the other camp which is left will escape.”

Then Israel (Jacob) journeyed on and pitched his tent on the other side of the tower of Eder [the lookout point used by shepherds].

Then behold, seven other cows came up after them out of the Nile, ugly and gaunt and raw-boned, and stood by the fat cows on the bank of the Nile.

Lo, seven other cows came up after them, very ugly and gaunt [just skin and bones]; such emaciated animals as I have never seen in all the land of Egypt.

and lo, seven [other] ears, withered, thin, and scorched by the east wind, sprouted after them;

and may God Almighty grant you compassion and favor before the man, so that he will release to you your other brother [Simeon] and Benjamin. And as for me, if I am bereaved of my children [Joseph, Simeon, and Benjamin], I am bereaved.”

We have also brought down with us additional money to buy food; we do not know who put our money [back] in our sacks [last time].”

And he looked up and saw his brother Benjamin, his mother’s [only other] son, and said, “Is this your youngest brother, of whom you spoke to me?” And Joseph said, “God be gracious to you and show you favor, my son.”

Joseph spoke harshly to them, “What is this thing that you have done? Do you not realize that such a man as I can indeed practice divination and foretell [everything you do without outside knowledge of it]?”

Then Joseph prepared his chariot and went up to meet Israel his father in Goshen; as soon as he presented himself before him (authenticating his identity), he fell on his [father’s] neck and wept on his neck a [very] long time.

And as for the people, he relocated them [temporarily] to cities from one end of Egypt’s border to the other.

But other sons who were born to you after them shall be your own; they shall be called by the names of their [two] brothers in their inheritance.

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah (beauty) and the other named Puah (splendor),

But he said, “Please my Lord, send the message [of rescue to Israel] by [someone else,] whomever else You will [choose].”

and he took six hundred chosen war-chariots, and all the other war-chariots of Egypt with fighting charioteers over all of them.

So it came between the camp of Egypt and the camp of Israel. It was a cloud along with darkness [even by day to the Egyptians], but it gave light by night [to the Israelites]; so one [army] did not come near the other all night.

But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set.

The other [son] was named Eliezer (my God is help), for Moses said, “The God of my father was my help, and He rescued me from the sword of Pharaoh.”

So Moses went out to meet his father-in-law, and he bowed down [in respect] and kissed him. They asked each other about their well-being and went into the tent.

“You shall have no other gods before Me.

“If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide.

Now concerning everything which I have said to you, be on your guard; do not mention the name of other gods [either in a blessing or in a curse]; do not let such speech be heard [coming] from your mouth.

Moses alone shall approach the Lord, but the others shall not come near, nor shall the people come up with him.”

The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing each other. The faces of the cherubim are to be looking downward toward the mercy seat.

Six branches shall come out of its sides; three branches of the lampstand out of the one side and three branches of the lampstand out of its other side [the shaft being the seventh branch].

Three cups shall be made like almond blossoms, each with a calyx and a flower on one branch, and three cups made like almond blossoms on the other branch with a calyx and a flower—so for the six branches coming out of the lampstand;

The five curtains shall be joined to one another, and the other five curtains shall be joined to one another.

You shall make fifty loops on the one curtain, and fifty loops on the edge of the last curtain that is in the second set. The loops on one curtain correspond to the loops on the other.

The cubit on one side and the cubit on the other, of what is left over in the length of the curtains of the tent shall lap over the sides of the tabernacle on one side and the other side, to cover it.

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the rear end of the tabernacle, for the back wall toward the west.

On the other side [of the gate] the curtains shall be fifteen cubits with three pillars and three sockets.

six of their names on one stone and the remaining six names on the other stone, arranged in the order of their births.

The other two ends of the two cords you shall fasten in the two filigree settings in front, putting them on the shoulder pieces of the ephod.

“Then you shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram.

One lamb you shall offer in the morning and the other lamb at twilight;

And the other lamb you shall offer at twilight, and do with it as with the grain offering of the morning and with the drink offering, for a sweet and soothing aroma [to appease God], an offering by fire to the Lord.

It shall not be poured on anyone’s body, nor shall you make any like it in the same composition. It is holy, and it shall be sacred to you.

For how then can it be known that Your people and I have found favor in Your sight? Is it not by Your going with us, so that we are distinguished, Your people and I, from all the [other] people on the face of the earth?”

—for you shall not worship any other god; for the Lord, whose name is Jealous, is a jealous (impassioned) God [demanding what is rightfully and uniquely His]—

and onyx stones and other stones to be set for the ephod and the breastpiece.

Bezalel joined five curtains one to another, and [the other] five curtains he joined one to another.

Bezalel joined five curtains by themselves and [the other] six curtains by themselves.

For the other side of the tabernacle, the north side, he made twenty boards,

and five bars for the boards of the tabernacle’s other side, and five bars for the boards at the rear side to the west.

And he made the middle bar pass through [horizontally] halfway up the boards from one end to the other.

one cherub at one end and one cherub at the other end; he made the cherubim [of one piece] with the mercy seat at the two ends.

The cherubim spread out their wings upward, covering and protecting the mercy seat with their wings, with their faces toward each other; the faces of the cherubim were [looking downward] toward the mercy seat.

There were six branches coming out of the sides of the lampstand, three branches from one side of the center shaft and three branches from the other side of it;

and the same for the other side [of the court gate]. Left and right of the court gate there were curtains of fifteen cubits; with their three support poles and their three sockets.

They put the [other] two ends of the two cords on the two filigree settings, and put them on the shoulder pieces of the ephod at the front of it.

Furthermore, they made two [other] gold rings and attached them to the bottom of the two shoulder pieces of the ephod, at the front of it, close to the place where it is joined, above the woven sash of the ephod.

‘But if he cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering.

Then he shall take off his garments and put on something else, and take the ashes outside the camp to a (ceremonially) clean place.

The fat of an animal which dies [of natural causes] and the fat of one which is torn [to pieces by a predator] may be put to any other use, but under no circumstances are you to eat it.

Then he brought the second ram, the ram of consecration (ordination), and Aaron and his sons laid their hands on the head of the ram.

But all other winged insects which are four footed are detestable to you.

If she cannot afford a lamb then she shall take two turtledoves or young pigeons, one as a burnt offering, the other as a sin offering; the priest shall make atonement for her, and she will be clean.’”

and two turtledoves or two young pigeons, such as he can afford, one shall be a sin offering, the other a burnt offering.

He shall offer what he can afford, one as a sin offering and the other as a burnt offering, together with the grain offering. The priest shall make atonement before the Lord on behalf of the one to be cleansed.

Then they shall take new stones and replace the [contaminated] stones, and he shall take plaster and replaster the house.

and the priest shall offer them, one as a sin offering and the other as a burnt offering. So the priest shall make atonement for the man before the Lord because of his discharge.

and the priest shall offer one as a sin offering and the other as a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge.’

Then Aaron shall present the bull as the sin offering for himself, and make atonement for himself and for his house.

Aaron shall cast lots for the two goats—one lot for the Lord, the other lot for the scapegoat.

“Aaron shall present the bull as the sin offering for himself and make atonement for himself and for his household (the other priests), and he shall kill the bull as the sin offering for himself.

There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel.

The priests shall not shave their heads, nor shave off the edges of their beards, nor make any cuts in their body.

The priest shall offer the one as a sin offering and the other as a burnt offering and make atonement for him concerning his sin because of the [dead] body. He shall consecrate his head the same day,

Then the Levites shall lay their hands on the heads of the bulls, then you are to offer the one as a sin offering and the other as a burnt offering to the Lord, to make atonement for the Levites.

Now there went forth a wind from the Lord and it brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day’s journey on this side and on the other side, all around the camp, about two cubits (three feet) deep on the surface of the ground.

Therefore you and your sons with you shall attend to your priesthood for everything concerning the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you are to serve. I am giving you the priesthood as a bestowed service, but the stranger (outsider, layman) who approaches shall be put to death.”

From there they journeyed on and camped on the other side of [the river] Arnon, which is in the wilderness that extends from the boundary of the Amorites; for [the river] Arnon is the boundary of Moab, between Moab and the Amorites.

You shall offer one lamb in the morning and you shall offer the other lamb at twilight,