And Lamech had two wives; the name of the one was Adah, and the name of the other Zillah.

And Shem, the older brother of Japheth, the father of the children of Eber, had other sons in addition.

Come, go through all the land from one end to the other for I will give it to you.

And when he was coming back after putting to flight Chedorlaomer and the other kings, he had a meeting with the king of Sodom in the valley of Shaveh, that is, the King's Valley.

All these he took, cutting them in two and putting one half opposite the other, but not cutting the birds in two.

And all the men of his house, those whose birth had taken place in the house and those whom he had got for money from men of other lands, underwent circumcision with him.

Then the men said to Lot, Are there any others of your family here? sons-in-law or sons or daughters, take them all out of this place;

But to the sons of his other women he gave offerings, and sent them away, while he was still living, into the east country.

And the Lord said to her, Two nations are in your body, and two peoples will come to birth from you: the one will be stronger than the other, and the older will be the servant of the younger.

And early in the morning they took an oath one to the other: then Isaac sent them away and they went on their way in peace.

Let the week of the bride-feast come to its end and then we will give you the other in addition, if you will be my servant for another seven years.

If you are cruel to my daughters, or if you take other wives in addition to my daughters, then though no man is there to see, God will be the witness between us.

And said, If Esau, meeting one group, makes an attack on them, the others will get away safely.

And Israel went journeying on and put up his tents on the other side of the tower of the flock.

Now the love which Israel had for Joseph was greater than his love for all his other children, because he got him when he was an old man: and he had a long coat made for him.

And because his brothers saw that Joseph was dearer to his father than all the others, they were full of hate for him, and would not say a kind word to him.

Now the third day was Pharaoh's birthday, and he gave a feast for all his servants; and he gave honour to the chief wine-servant and the chief bread-maker among the others.

And after them seven other cows came out of the Nile, poor-looking and thin; and they were by the side of the other cows.

And after them came up seven other heads, thin and wasted by the east wind.

Then after them came seven other cows, very thin and poor-looking, worse than any I ever saw in the land of Egypt;

And then I saw seven other heads, dry, thin, and wasted by the east wind, coming up after them:

And Pharaoh said to Joseph, Seeing that God has made all this clear to you, there is no other man of such wisdom and good sense as you:

Then came the first of the seven years of need as Joseph had said: and in every other land they were short of food; but in the land of Egypt there was bread.

And the sons of Israel came with all the others to get grain: for they were very short of food in the land of Canaan.

And may God, the Ruler of all, give you mercy before the man, so that he may give you back your other brother and Benjamin. If my children are to be taken from me; there is no help for it.

And Joseph sent food to them from his table, but he sent five times as much to Benjamin as to any of the others. And they took wine freely with him.

And as for the people, he made servants of them, town by town, from one end of Egypt to the other.

And any other offspring which you have after them, will be yours, and will be named after their brothers in their heritage.

And they came to the grain-floor of Atad on the other side of Jordan, and there they gave the last honours to Jacob, with great and bitter sorrow, weeping for their father for seven days.

And when the people of the land, the people of Canaan, at the grain-floor of Atad, saw their grief, they said, Great is the grief of the Egyptians: so the place was named Abel-mizraim, on the other side of Jordan.

And the king of Egypt said to the Hebrew women who gave help at the time of childbirth (the name of the one was Shiphrah and the name of the other Puah),

And he said, Put your hand inside your robe again. (And he put his hand into his robe again, and when he took it out he saw that it had become like his other flesh.)

And he said, By tomorrow. And he said, Let it be as you say: so that you may see that there is no other like the Lord our God.

For this time I will send all my punishments on yourself and on your servants and on your people; so that you may see that there is no other like me in all the earth.

And it came between the army of Egypt and the army of Israel; and there was a dark cloud between them, and they went on through the night; but the one army came no nearer to the other all the night.

And on the sixth day they are to make ready what they get in, and it will be twice as much as they get on the other days.

But Moses' hands became tired; so they put a stone under him and he took his seat on it, Aaron and Hur supporting his hands, one on one side and one on the other; so his hands were kept up without falling till the sun went down.

And the name of the other was Eliezer, for he said, The God of my father was my help, and kept me safe from the sword of Pharaoh:

You are to have no other gods but me.

If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.

If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges.

Complete destruction will come on any man who makes offerings to any other god but the Lord.

But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.

Take note of all these things which I have said to you, and let not the names of other gods come into your minds or from your lips.

And Moses only may come near to the Lord; but the others are not to come near, and the people may not come up with them.

And make four rings of gold for it, to be fixed on its four feet, two rings on one side of it and two on the other.

One at one end and one at the other; the winged ones are to be part of the cover.

It is to have six branches coming out from its sides; three branches from one side and three from the other.

Five curtains are to be joined together, and the other five are to be joined together.

Fifty twists on one curtain and fifty on the other, the twists to be opposite one another.

Five of these curtains are to be joined together, and the other six are to be joined together, the sixth being folded over to make a hanging in front of the tent.

And you are to put fifty twists of cord on the edge of the outside curtain of one group, and fifty twists on the edge of the outside curtain of the other group.

And five for the boards on the other side of the House, and five for the west side of the House at the back.

And on the other side, hangings fifteen cubits long, with three pillars and three bases.

Six names on the one stone and six on the other, in the order of their birth.

Joining the other ends of the chains to the gold frames and putting them on the front of the ephod, at the top of the arms.

Then take the other sheep; and after Aaron and his sons have put their hands on its head,

One lamb is to be offered in the morning and the other in the evening:

And the other lamb is to be offered in the evening, and with it the same meal offering and drink offering, for a sweet smell, an offering made by fire to the Lord.

It is not to be used for man's flesh, and no other is to be made like it: holy it is, and you are to keep it holy.

And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour.

For is not the fact of your going with us the sign that I and this people have grace in your eyes, so that we, that is, I and your people, are separate from all other people on the face of the earth?

And the Lord said to Moses, Make two other stones like the first two; and I will put on them the words which were on the first stones, which were broken by you.

For you are to be worshippers of no other god: for the Lord is a God who will not give his honour to another.

And he has given to him, and to Oholiab, the son of Ahisamach, of the tribe of Dan, the power of training others.

And five curtains were joined together, and the other five curtains were joined together.

Fifty twists on the one curtain and fifty on the edge of the curtain of the other group; the twists being opposite to one another.

Five curtains were joined together to make one group, and six curtains were joined together to make the other group.

And five for the boards on the other side of the House, and five for the boards at the back, on the west.

The middle rod was made to go right through the rings of all the boards from one end to the other.

And he made four gold rings for its four angles, two on one side and two on the other,

Placing one at one end and one at the other; the winged ones were part of the cover.

It had six branches coming out from its sides, three from one side and three from the other;

And the same on the other side of the doorway; on this side and on that the hangings were fifteen cubits long, on three pillars with their three bases.

And the other two ends of the chains were joined to the two frames and fixed to the front of the ephod over the arm-holes.

And two other gold rings were put on the front of the ephod, over the arm-holes, at the join, and over the worked band.

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.

And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food.

And he put the other sheep before the Lord, the sheep with which they were made priests; and Aaron and his sons put their hands on the head of the sheep,

All other things living and moving in the water, in the sea or in the rivers, are a disgusting thing to you;

But all other winged four-footed things which go on the earth are disgusting to you.

And if she has not money enough for a lamb, then let her take two doves or two young pigeons, one for a burned offering and the other for a sin-offering, and the priest will take away her sin and she will be clean,

And two doves or two young pigeons, such as he is able to get; and one will be for a sin-offering and the other for a burned offering.

And they will take other stones and put them in place of those stones, and he will take other paste and put it on the walls of the house.

And if a woman has a flow of blood for a long time, not at the time when she generally has it, or if the flow goes on longer than the normal time, she will be unclean while the flow of blood goes on, as she is at other normal times.

And let this be an order to you for ever: in the seventh month, on the tenth day, you are to keep yourselves from pleasure and do no sort of work, those who are Israelites by birth and those from other lands who are living among you:

And say to them, If any man of Israel, or any other living among them, makes a burned offering or other offering,

And if any man of Israel, or any other living among them, takes any sort of blood for food, my wrath will be turned against that man and he will be cut off from among his people.

For this reason I have said to the children of Israel, No man among you, or any others living with you, may take blood as food.

And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth.

So then keep my rules and my decisions, and do not do any of these disgusting things, those of you who are Israelites by birth, or any others who are living with you:

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

Again, say to the children of Israel, If any man of the children of Israel, or any other man living in Israel, gives his offspring to Molech, he is certainly to be put to death: he is to be stoned by the people of the land;

But I have said to you, You will take their land and I will give it to you for your heritage, a land flowing with milk and honey: I am the Lord your God who have made you separate from all other peoples.

And in addition, you may get, for money, servants from among the children of other nations who are living with you, and from their families which have come to birth in your land; and these will be your property.

And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day.

And the Levites are to put their hands on the heads of the oxen, and one of the oxen is to be offered for a sin-offering and the other for a burned offering to the Lord to take away the sin of the Levites.

Then the Kohathites went forward with the holy place; the others put up the House ready for their coming.

But two men were still in the tent-circle one of them named Eldad and the other Medad: and the spirit came to rest on them; they were among those who had been sent for, but they had not gone out to the Tent: and the prophet's power came on them in the tent-circle.