61 Bible Verses about Communication

for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:

know this in the first place, that no prophecy of scripture is of private interpretation. For in the olden time prophecy did not come by the will of man: but men moved by the Holy Ghost spoke from God.

All scripture is God-breathed and profitable unto teaching, unto conviction, unto correction, unto instruction which is in righteousness:

No one has ever seen God; the only begotten Son, the one being in the bosom of the Father, He hath declared him.

On many occasions and in many ways in the olden time, God having spoken to the fathers through the prophets, at the last of these days has spoken to us through his Son, whom he put forth the heir of all things, and through whom he created the ages; who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;

The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.

who is the image of the invisible God, being the first begotten of all creation,

because in him dwells all the fulness of the Godhead bodily,

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For when the Gentiles, not having the law, may by nature do the things of the law, they, not having the law, are a law unto themselves: who show the work of the law written in their hearts, their conscience witnessing, and their thoughts accusing or indeed excusing with one another,

who in bygone generations, suffered all nations to walk in their own ways; indeed he did not leave himself without witnesses, doing good, giving to you the rains from heaven, and fruitful seasons, filling your hearts with food and gladness.

and of (one) man he created every nation of men to dwell upon the whole face of the earth, having determined their predestinated times, and the boundaries of their habitation; that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you.

And he meditating on these things, behold an angel of the Lord appeared unto him in a dream, saying; Joseph, son of David, do not fear to receive Mary thy wife; for that which is begotten in her is of the Holy Spirit;

the angel of the Lord appeared unto him standing on the right hand of the altar of incense: and Zacharias was troubled seeing him, and fear fell on him. And the angel said to him; Fear not, Zacharias; because thy prayer has been heard, and thy wife Elizabeth shall bring forth a son to thee, and thou shalt call his name John.

And behold an angel of the Lord stood over them and the glory of the Lord shone around them; and they feared with great fear. And the angel said to them; Fear not; for behold, I preach unto you the gospel of great joy, which shall be to all people; because this day a Savior is born unto you, who is Christ the Lord, in the city of David.

And the angel of the Lord spoke to Philip, saying, Arise, and go towards the south unto the way going down from Jerusalem to Gaza; the same is desert.

The Revelation of Jesus Christ, which God gave to him, to show unto his servants the thing which it behooves speedily to come to pass; and he signified having sent by his angel to his servant John;

And they having gone away, behold, the angel of the Lord appears in a dream to Joseph, saying; Having arisen, take the young child and His mother, and fly into Egypt; and be thou there until I may speak to thee; for Herod is about to seek the young child in order to destroy Him.

saw openly in a vision about the ninth hour of the day an angel of God coming to him and saying to him, Cornelius.

Jesus said unto her, I am the resurrection and the life; the one believing on me, though he may die, shall live: and

Israelitish men, hear these words, Jesus the Nazarene, a man having been demonstrated unto you from God by miracles, wonders and signs, which God did through Him in your midst, as yourselves know;

Because I have not spoken of Myself; but the Father Himself having sent me, gave me commandment, what I shall speak, and what I shall say.

Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father? Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.

No longer do I call you servants; because the servant knows not what his lord is doing: but I have called you friends; because all things which I heard with my Father, I made known unto you.

because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me.

And when they were alone, and those around Him along with the twelve asked Him the parable. And He said to them, To you it has been given the mystery of the kingdom of God: but to them who are without, all things are in parables: in order that seeing they may see, and not know; and hearing they may hear, and not understand; lest they may turn, and their sins may he forgiven unto them.

And His disciples coming, said to Him; Wherefore do you speak to them in parables? He responding said to them, Because it has been given unto you to know the mysteries of the kingdom of the heavens, but to them it has not been given. But whosoever has, it shall be given to him, and he shall have more abundantly: but whosoever has not, it shall be taken from him even what he has.read more.
Therefore I speak to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. And the prophecy of Isaiah is fulfilled unto them, saying, By hearing ye shall hear, and may not understand; and seeing you shall see, and may not perceive. Because the heart of this people is waxed gross, and they heard heavily with their ears, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I shall heal them.

And His disciples asked Him saying, What might this parable be? And He said; To you it has been given to know the mysteries of the kingdom of God: but to the rest in parables; in order that seeing they may not see, and hearing they may not understand.

And all things whatsoever the Father has are mine: therefore I said, that He takes from mine, and will proclaim them to you.

but the Comforter, the Holy Spirit, whom the Father will send in my name, He will teach you all things, and remind you of all things, which I spoke to you.

When the Comforter, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, may come, He will witness concerning me,

And having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment.

The Spirit Himself witnesses along with our spirit, that we are the children of God.

And the one keeping his commandments abides in him, and he in him; and in this we know that he abides in us, he has given us of his Spirit.

And He said to them, As it has been written, That Christ must suffer, and rise from the dead on the third day; and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem. You are witnesses of these things.

And going, preach, saying, That the kingdom of the heavens is at hand.

Going, disciple all nations, baptizing them into the name of the Father and of the Son and of the Holy Ghost: teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age.

And having gone out they preached that they must repent;

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But you shall receive the power of the Holy Ghost having come upon you, and shall be my witnesses both in Jerusalem, and all Judea, and in Samaria, and into the extremity of the earth.

for we are not able not to speak those things which we have seen and heard.

for I did not shrink to declare unto you all the counsel of God.

delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes, to turn them from darkness unto light, and from the power of Satan unto God, in order that they may receive remission of sins, and an inheritance among those who are sanctified by faith in me. Therefore, O king, I was not disobedient to the heavenly vision:read more.
but first to those in Damascus, and also in Jerusalem, and throughout all the country of Judea, and to the Gentiles, I was preaching that they should repent and turn to God, doing things worthy of repentance.

Then how can they call on him on whom they have not believed? and how can they believe on him of whom they have not heard? and how shall they hear without a preacher? And how can they preach, unless they may be sent forth? as has been written, How beautiful are the feet of those, who preach the gospel of good things!

For from you the word of the Lord echoed out, not only in Macedonia and in Achaia, but in every place your faith which is towards God has gone forth; so that we have no need to say any thing:

And they were reasoning to one another, saying, It is because we have not bread. And Jesus knowing says to them, Why do you reason because you have not bread? do you not yet know, nor understand? have you your heart still hardened? Having eyes, do you not see? having ears, do you not hear? and do you not remember?read more.
When I broke the five loaves to the five thousand, how many baskets full of fragments did you take up? They say to Him, Twelve. And when the seven loaves to the four thousand, how many baskets full of fragments did you take up? And they said, Seven. And He said to them, Do you not yet understand?

And He says to them, Do you not understand this parable? and how will you know all parables?

And Jesus said, For judgment I came into this world, that those not seeing may see; and those seeing may be made blind.

He was in the world, and the world was made by Him, and the world knew Him not.

They did not know that He spoke to them concerning the Father.

He spoke this parable to them: but they did not know what things He was speaking to them.

Then the disciples began to look to one another, being at a loss concerning which one He speaks.

Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father?

Then they were speaking, What is this, Little while, of which He speaks? and we know not what He is talking about.

being darkened in their understanding, alienated from the life of God through the ignorance being in themselves, on account of the blindness of their heart;

You are of your father the devil, and you wish to do the lusts of your father. He was a murderer from the beginning, and stood not in the truth, because there was no truth in him. When he may speak a lie, he speaks of his own: because he is a liar, and the father of the same.

because, knowing God, they did not glorify Him as God, neither were they thankful; but they became vain in their reasonings, and their foolish heart was darkened. Saying that they were wise, they became fools, and changed the glory of the invisible God into the similitude of the likeness of corruptible man, and of birds, and of quadrupeds, and of creeping things.read more.
Therefore God gave them up, in the lusts of their hearts, to impurity, to dishonor their bodies among themselves: who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen.

See, brethren, lest at some time there shall be in some one of you an evil heart of unbelief, in turning away from the living God: but exhort one another each day, while it is called to-day; in order that no one of you may be hardened with the deceitfulness of sin: