56 Bible Verses about Grace

on the contrary, he heaps his favours upon you. wherefore 'tis said, "God defeats the proud, but is gracious to the humble."

on the contrary, he heaps his favours upon you. wherefore 'tis said, "God defeats the proud, but is gracious to the humble."

As for you that are young, be you submissive to those of a more advanc'd age: and do you all of you pay a becoming deference to one another: be cloak'd with humility, for " God opposes the proud, and shows favour to the humble."

on the contrary, he heaps his favours upon you. wherefore 'tis said, "God defeats the proud, but is gracious to the humble."

for I am the meanest of the apostles, not worthy the name of an apostle, because I persecuted the church of God. it is by the divine favour that I am what I am: and his favour to me was not in vain; no, I laboured more than they all: yet it was not I, it was the divine favour which assisted me.

for which may my God crown all your desires with glory by Christ Jesus.

that in the ages to come, he might shew the immense riches of his gracious kindness towards us, through Christ Jesus.

who has by his blood obtained for us the redemption, even the forgiveness of our sins, according to the riches of his grace,

thro' Jesus Christ our saviour:

and display his infinite goodness to such objects of mercy, as he had prepared for glory?

for which may my God crown all your desires with glory by Christ Jesus.

that in the ages to come, he might shew the immense riches of his gracious kindness towards us, through Christ Jesus.

who has by his blood obtained for us the redemption, even the forgiveness of our sins, according to the riches of his grace,

thro' Jesus Christ our saviour:

and display his infinite goodness to such objects of mercy, as he had prepared for glory?

being justified by his unmerited favour through the redemption that is by Jesus Christ:

but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they.

did raise us all, who were in that deadly state of sin, to life by Christ, for by grace ye are saved:

the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind.

and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy.

being justified by his unmerited favour through the redemption that is by Jesus Christ:

but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they.

did raise us all, who were in that deadly state of sin, to life by Christ, for by grace ye are saved:

the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind.

and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy.

according to the free gift of God bestowed upon me, I, as a skilful architect, have laid the foundation, and another builds thereon. but let every man take heed how he builds thereupon.

Peter, and John, who were esteemed to be pillars, perceived the favour that was bestowed on me, they admitted me and Barnabas into fellowship, and agreed, that we should go to the Gentiles, and they to the Jews.

of this I was made a minister, according to the gracious gift God bestowed on me, by the effectual operation of his influence:

Now it is by virtue of my apostolical commission, that I charge every man among you, not to entertain too high an opinion of himself; but modestly consider, that 'tis God who has dealt to every man his proportion of spiritual gifts.

nevertheless, brethren, I have writ to the Gentile part of you, and admonish'd you with the greater freedom by virtue of the commission that God has given me,

but Jesus, who was for a while inferior to the angels by his sufferings and death, we see was crown'd with glory and honour; when by the divine goodness, he had pass'd thro' death for every man.

Invested then with such a commission, I beseech you let not the offers of divine favour be made to you in vain.

of this I was made a minister, according to the gracious gift God bestowed on me, by the effectual operation of his influence:

on the contrary, he heaps his favours upon you. wherefore 'tis said, "God defeats the proud, but is gracious to the humble."

I do not frustrate the grace of God: for if justification be by the law, Christ died to no purpose.

but Jesus, who was for a while inferior to the angels by his sufferings and death, we see was crown'd with glory and honour; when by the divine goodness, he had pass'd thro' death for every man.

Invested then with such a commission, I beseech you let not the offers of divine favour be made to you in vain.

of this I was made a minister, according to the gracious gift God bestowed on me, by the effectual operation of his influence:

on the contrary, he heaps his favours upon you. wherefore 'tis said, "God defeats the proud, but is gracious to the humble."

I do not frustrate the grace of God: for if justification be by the law, Christ died to no purpose.

and God is able to make every charitable gift redound to your advantage; that being always sufficiently supply'd in every thing, you may excel in every good work:

Great was the power by which the apostles attested the resurrection of the Lord Jesus: and they were all greatly favoured by the people.

I must acquaint you, brethren, with the contribution which the churches of Macedonia have religiously made,

and you will have the advantage of their earnest prayers, for the exceeding favour God has bestowed upon them by you:

he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit,

therefore the inheritance is of faith, that it might be meerly of favour, to the end the promise might be assured to all his posterity, not to that part only who have the law, but to that also who have the faith of Abraham, the father of us all, as it is written,

so that this is a matter not dependent on him that wills or runs, but on God, who shews mercy.

but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they.

did raise us all, who were in that deadly state of sin, to life by Christ, for by grace ye are saved:

for by grace are ye saved, thro' faith (and that not from us:

for this is to me matter of glorying, the testimony of my conscience, that without artifice, and with religious sincerity, not by worldly wisdom, but by God's favourable assistance I have behaved my self towards all men, but more particularly to you.

it is by the divine favour that I am what I am: and his favour to me was not in vain; no, I laboured more than they all: yet it was not I, it was the divine favour which assisted me.

according to the free gift of God bestowed upon me, I, as a skilful architect, have laid the foundation, and another builds thereon. but let every man take heed how he builds thereupon.

it is by the divine favour that I am what I am: and his favour to me was not in vain; no, I laboured more than they all: yet it was not I, it was the divine favour which assisted me.

according to the free gift of God bestowed upon me, I, as a skilful architect, have laid the foundation, and another builds thereon. but let every man take heed how he builds thereupon.

it is by the divine favour that I am what I am: and his favour to me was not in vain; no, I laboured more than they all: yet it was not I, it was the divine favour which assisted me.

Christ is of no use to you, whoever of you seek to be justified by the law; you have lost all interest in the gospel-dispensation.

and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy.

the reward is not counted as a favour to him that has done good actions, but as a debt:

the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind.

for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ.

the law was introduc'd, that the greatness of the fall might fully appear; but the more sin display'd its enormity, the divine favour was so much the more transcendent.

the favour of the Lord Jesus Christ, and the love of God, and the communication of the Holy Spirit, be with you all. amen.

grace be with all those that have love uncorrupted for our Lord Jesus Christ. amen.

who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession:

when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation.

who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession:

when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation.

and why may we not do evil, that good may come?" which is slanderously reported to be our maxim, by some, whose condemnation is just.

Do we then conclude thus, let us continue in sin, that the divine favour may be more fully display'd?

What then? shall we sin, because we are not under the law, but under the gospel?

but he said to me, "my favour is sufficient for thee: for my strength is shown to be perfect by thy weakness." with pleasure therefore will I glory in my infirmities, that the power of Christ may be seen to dwell in me.

but to every one of us a different charge is given, according to the distribution which Christ has made;

but he said to me, "my favour is sufficient for thee: for my strength is shown to be perfect by thy weakness." with pleasure therefore will I glory in my infirmities, that the power of Christ may be seen to dwell in me.

but to every one of us a different charge is given, according to the distribution which Christ has made;

As for you, my son, strenuously acquit yourself of the charge you have receiv'd from Christ Jesus.

the grace of our Lord Jesus Christ be with you all.

As for you, my son, strenuously acquit yourself of the charge you have receiv'd from Christ Jesus.

the grace of our Lord Jesus Christ be with you all.

let an air of modesty appear in all your discourse; and let it be seasoned with discretion, in making a proper reply, when you are call'd into question.

let no obscene language defile your mouth, use only such as tends to edification, that it may be beneficial to the hearers.

don't you think then that he deserves a much greater punishment, who hath despised the son of God, and counted the blood of the covenant wherewith be was sanctified, to have been justly shed, thereby offering an indignity to the spirit of grace?

that in the ages to come, he might shew the immense riches of his gracious kindness towards us, through Christ Jesus.

who has by his blood obtained for us the redemption, even the forgiveness of our sins, according to the riches of his grace,

on the contrary, he heaps his favours upon you. wherefore 'tis said, "God defeats the proud, but is gracious to the humble."

who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession:

For I was greatly pleased when the brethren came and assured me of your fidelity and religious conduct. greater joy I cannot have, than to hear that my children are attach'd to the truth.

Wherefore we continually pray, that our God would by his power effect all the gracious designs of his goodness, and accomplish the work of faith in you; that the name of our Lord Jesus Christ may be glorified by you, and you by him, by the favour of our God, and of our Lord Jesus Christ.

every thing that is valuable, every gift that leads to perfection is deriv'd from heaven, it descends from that original light, which knows no change, no shadow, or decline:

being justified by his unmerited favour through the redemption that is by Jesus Christ:

that being justified by his favour, we should have the inheritance of eternal life, according to our hopes.

things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour.

and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd.

the law indeed was delivered by Moses, but grace and truth was the dispensation of Jesus Christ.

the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind.

They all applauded him, and were surprized, that what he said, was delivered with so much grace. but they objected, is not this the son of Joseph?

Now may our Lord Jesus Christ, and God our father, who has loved us, and by his favour given us the advantageous hopes of eternal joys, consolate your souls,

Now may our Lord Jesus Christ, and God our father, who has loved us, and by his favour given us the advantageous hopes of eternal joys, consolate your souls,

and the child grew in stature and in all the improvements of the mind; he was stor'd with wisdom, and was the object of divine favour.

the law indeed was delivered by Moses, but grace and truth was the dispensation of Jesus Christ.

and the child grew in stature and in all the improvements of the mind; he was stor'd with wisdom, and was the object of divine favour.

the law indeed was delivered by Moses, but grace and truth was the dispensation of Jesus Christ.

and the child grew in stature and in all the improvements of the mind; he was stor'd with wisdom, and was the object of divine favour.

for John was not yet cast into prison.

but he said to me, "my favour is sufficient for thee: for my strength is shown to be perfect by thy weakness." with pleasure therefore will I glory in my infirmities, that the power of Christ may be seen to dwell in me.

and you will have the advantage of their earnest prayers, for the exceeding favour God has bestowed upon them by you:

for this is to me matter of glorying, the testimony of my conscience, that without artifice, and with religious sincerity, not by worldly wisdom, but by God's favourable assistance I have behaved my self towards all men, but more particularly to you.

for this is to me matter of glorying, the testimony of my conscience, that without artifice, and with religious sincerity, not by worldly wisdom, but by God's favourable assistance I have behaved my self towards all men, but more particularly to you.

for you are sensible of the beneficence of our Lord Jesus Christ; powerful as he was, for your sake he became poor, that you through his poverty might be made rich.

I offer thanks to Jesus Christ our Lord, who qualified me for the ministry he has plac'd me in, for having appointed me to such a trust, who was before a blasphemer, and a violent persecutor; but I obtained mercy, because I acted thro' ignorance in incrudelity.

for you are sensible of the beneficence of our Lord Jesus Christ; powerful as he was, for your sake he became poor, that you through his poverty might be made rich.

I offer thanks to Jesus Christ our Lord, who qualified me for the ministry he has plac'd me in, for having appointed me to such a trust, who was before a blasphemer, and a violent persecutor; but I obtained mercy, because I acted thro' ignorance in incrudelity.

Invested then with such a commission, I beseech you let not the offers of divine favour be made to you in vain.

I continually give thanks to God on your behalf, for the favour he has bestowed on you thro' Jesus Christ;

Christ is of no use to you, whoever of you seek to be justified by the law; you have lost all interest in the gospel-dispensation. but as for us, our minds are possessed with the hopes of justification by faith. for in the christian-dispensation, neither circumcision avails any thing, nor uncircumcision, but an active benevolent faith.

but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me,

who has by his blood obtained for us the redemption, even the forgiveness of our sins, according to the riches of his grace,

to display the glory of his grace, which has render'd us acceptable by his beloved son:

As for you, my son, strenuously acquit yourself of the charge you have receiv'd from Christ Jesus.

Do we then conclude thus, let us continue in sin, that the divine favour may be more fully display'd? God forbid, that we who have died to sin should live any longer therein. don't you know that when we were all baptized in the name of Jesus Christ, we were plunged into a state figurative of his death. read more.
therefore we are buried with him by being plunged into a sort of death: that as Christ was raised up from the dead into a state of glory with the father, even so we also should proceed to a new state of life. for if we resembled him with regard to death, certainly we shall likewise do so with regard to his resurrection: considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin. for by its being dead, we are set free from sin. since then we died with Christ, we are persuaded that we shall also live with him: knowing that Christ being raised from the dead, is to die no more; death hath no more dominion over him. for as to his death, he died upon the account of sin once for all; but as to his being alive, he lives to the glory of God for ever. in like manner consider your selves as dead to sin; but alive to God, through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, by making you slaves to the lusts thereof. neither yield your members as instruments to iniquity: but yield yourselves unto God, as being alive after having been dead; and your members as instruments of righteousness. for then sin shall have no dominion over you: because you are not under the legal, but under the gospel dispensation.

that in the ages to come, he might shew the immense riches of his gracious kindness towards us, through Christ Jesus.

to display the glory of his grace, which has render'd us acceptable by his beloved son:

take care not to deprive yourselves of the divine favour: and that no poisonous root spring up, and spread a general infection among you.

since then we are entring into a kingdom which cannot be changed, let us maintain the divine favour, whereby we may serve God acceptably, with reverence and fear.

as good economists of the different dispensations of God, communicate to one another the gifts you have receiv'd.

as good economists of the different dispensations of God, communicate to one another the gifts you have receiv'd.

us therefore approach with confidence to the throne of grace, that we may obtain the seasonable assistance of divine mercy and favour.

on the contrary, may you increase in the favour, and in the knowledge of our Lord and Saviour Jesus Christ! to him be glory both now and for ever. AMEN.

for the mind is better improv'd by the gospel-dispensation, than by the distinctions about meats, in which some have been so uselesly vers'd.

for the mind is better improv'd by the gospel-dispensation, than by the distinctions about meats, in which some have been so uselesly vers'd.

Let your minds then be duely prepar'd, be vigilant, and constantly expect the favour you will meet with at the appearance of Jesus Christ.

us therefore approach with confidence to the throne of grace, that we may obtain the seasonable assistance of divine mercy and favour.

but may the all-gracious God, who has called us to eternal glory, perfect, confirm, fortify, and settle you, during the short interval of your sufferings.

'Twas this salvation, that employ'd the most profound enquiries of those, who predicted the dispensation that was to be in your behalf:

in like manner at this time there is also a remnant chosen by the divine favour;

that as sin prevailed unto death, even so might the divine favour prevail by righteousness unto eternal life, thro' Jesus Christ our Lord.

for then sin shall have no dominion over you: because you are not under the legal, but under the gospel dispensation.

You husbands, do you on your part behave with prudence towards your wives: who being of a more delicate make, ought to be treated with the greater tenderness: and consider they are equally intitled to the evangelical gifts, that your prayers may not be frustrated.

As for you that are young, be you submissive to those of a more advanc'd age: and do you all of you pay a becoming deference to one another: be cloak'd with humility, for " God opposes the proud, and shows favour to the humble."

As for you that are young, be you submissive to those of a more advanc'd age: and do you all of you pay a becoming deference to one another: be cloak'd with humility, for " God opposes the proud, and shows favour to the humble."

therefore the inheritance is of faith, that it might be meerly of favour, to the end the promise might be assured to all his posterity, not to that part only who have the law, but to that also who have the faith of Abraham, the father of us all, as it is written,

and being determin'd to pass into Achaia, the brethren who advis'd him to it, writ to the disciples to receive him. when he was arrived, he was, by the divine favour, very useful to those, who had receiv'd the faith.

Great was the power by which the apostles attested the resurrection of the Lord Jesus: and they were all greatly favoured by the people.

and of his Plenitude have we all received, even abundant grace.

The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father.

For certain men have insinuated themselves among you, who were formerly proscrib'd to be punish'd; impious men, who pervert the divine favour to licentiousness, and renounce their only master, and Jesus Christ our Lord.

Now may our Lord Jesus Christ, and God our father, who has loved us, and by his favour given us the advantageous hopes of eternal joys, consolate your souls,