81 Bible Verses about law

for they show that what the Law demands is written on their hearts, and their consciences will testify for them, and with their thoughts they will either accuse or perhaps defend themselves,

'For this is the agreement that I will make with the house of Israel, In those later days,' says the Lord; 'I will put my laws into their minds, And write them on their hearts, And they will have me for their God, And I will have them for my people.

You show that you are a letter from Christ delivered by me, written not in ink, but in the Spirit of the living God, and not on tablets of stone, but on the human heart.

For no human being can be made upright in the sight of God by observing the Law. All that the Law can do is to make man conscious of sin.

Their minds were dulled. For to this day, that same veil remains unlifted, when they read the old agreement, for only through union with Christ is it removed. Why, to this day, whenever Moses is read, a veil hangs over their minds, but "whenever a man turns to the Lord, the veil is removed."

For Christ marks the termination of law, so that now anyone who has faith may attain uprightness.

So there is no condemnation any more for those who are in union with Christ Jesus. For the life-giving law of the Spirit through Christ Jesus has freed you from the Law of sin and death. For though it was impossible for the Law to do it, hampered as it was by our physical limitations, God, by sending his own Son in our sinful physical form, as a sin-offering, put his condemnation upon sin through his physical nature, read more.
so that the requirement of the Law might be fully met in our case, since we live not on the physical but on the spiritual plane.

Do you not know, brothers??or I am speaking to men who know what law is??hat law governs a man only as long as he lives? For a married woman is bound by law to her husband while he lives, but if he dies, the marriage law no longer applies to her. So if she marries another man while her husband is alive, she is called an adulteress, but if her husband dies, she is free from that law, and can marry someone else without being an adulteress. read more.
So you, in turn, my brothers, in the body of Christ have become dead as far as the Law is concerned, so that you may belong to another husband, who was raised from the dead in order that we might bear fruit for God. For when we were living mere physical lives the sinful passions, awakened by the Law, operated through the organs of our bodies to make us bear fruit for death. But now the Law no longer applies to us; we have died to what once controlled us, so that we can now serve in the new Spirit, not under the old letter. Then what shall we conclude? That the Law is sin? Certainly not! Yet, if it had not been for the Law, I should never have learned what sin was; I should not have known what it was to covet if the Law had not said, "You must not covet." That command gave sin an opening, and it led me to all sorts of covetous ways, for sin is lifeless without law. I was once alive and without law, but when the command came, sin awoke and then I died; and the command that should have meant life in my case proved to mean death. The command gave sin an opening and sin deceived me and killed me with it. So the Law itself is holy, and each command is holy, just, and good. Did what was good, then, prove the death of me? Certainly not! It was sin that did so, so that it might be recognized as sin, because even through something that was good it effected my death, so that through the command it might appear how immeasurably sinful sin was. We know that the Law is spiritual, but I am physical, sold into slavery to sin. I do not understand what I am doing, for I do not do what I want to do; I do things that I hate. But if I do what I do not want to do, I acknowledge that the Law is right. In reality, it is not I that do these things; it is sin, which has possession of me. For I know that nothing good resides in me, that is, in my physical self; I can will, but I cannot do what is right. I do not do the good things that I want to do; I do the wrong things that I do not want to do. But if I do the things that I do not want to do, it is not I that am acting, it is sin, which has possession of me. I find the law to be that I who want to do right am dogged by what is wrong. My inner nature agrees with the divine law, but all through my body I see another principle in conflict with the law of my reason, which makes me a prisoner to that law of sin that runs through my body. What a wretched man I am! Who can save me from this doomed body? Thank God! it is done through Jesus Christ our Lord! So mentally I am a slave to God's law, but physically to the law of sin.

but who know that a man is not made upright by doing what the Law commands, but by faith in Christ Jesus??ven we believed in Christ Jesus, so as to be made upright by faith in Christ and not by doing what the Law commands??or by doing what the Law commands no one can be made upright. If through our efforts to be made upright through Christ, we have ourselves been proved as much "sinners" as the heathen, does that make Christ encourage sin? By no means. I really convict myself of wrongdoing when I start to rebuild what I tore down. read more.
For it is through the Law that I have become dead to the Law, so that I may live for God. I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me. The life I am now living in the body I am living by faith in the Son of God who loved me and gave himself for me. I refuse to nullify the mercy of God. For if uprightness could be secured through law, then Christ died for nothing!

If you really obey the supreme law where the Scripture says, "You must love your neighbor as you do yourself," you are doing right,

Therefore, you must always treat other people as you would like to have them treat you, for this sums up the Law and the Prophets.

Then an expert in the Law got up to test him and said, "Master, what must I do to make sure of eternal life?" Jesus said to him, "What does the Law say? How does it read?" He answered, " 'You must love the Lord your God with your whole heart, your whole soul, your whole strength, and your whole mind,' and 'your neighbor as you do yourself.' " read more.
Jesus said to him, "You are right. Do that, and you will live."

Owe nobody anything??xcept the duty of mutual love, for whoever loves his fellow-men has fully satisfied the Law. For the commandments, "You must not commit adultery, You must not murder, You must not steal, You must not covet," and any other commandments there are, are all summed up in one saying, "You must love your neighbor as you do yourself." Love never wrongs a neighbor, and so love fully satisfies the Law.

For the whole Law is summed up in one saying: "You must love your neighbor as you do yourself."

and through his human nature put an end to the feud between us, and abolished the Law with its rules and regulations, in order to make peace and create out of the two parties one new man by uniting them with himself,

canceled the bond which stood against us, with its requirements, and put it out of our way when he nailed it to the cross.

So an earlier regulation is abrogated because it was poor and ineffective

Now when he speaks of a new agreement, he is treating the first one as obsolete; but whatever is obsolete and antiquated is almost ready to disappear.

For while the Law foreshadowed the blessings that were to come, it did not fully express them, and so the priests by offering the same sacrifices endlessly year after year cannot wholly free those who come to worship from their sins.

Then what about the Law? It was a later addition, designed to produce transgressions, until the descendant to which the promise was made should come, and it was enacted by means of angels, through an intermediary;

with the understanding that law is not intended for upright men but for the lawless and disorderly, the godless and irreligious, the irreverent and profane, men who kill their fathers or mothers, murderers,

So the Law has been our attendant on our way to Christ, so that we might be made upright through faith.

For no human being can be made upright in the sight of God by observing the Law. All that the Law can do is to make man conscious of sin.

Then law slipped in, and multiplied the offense. But greatly as sin multiplied, God's mercy has far surpassed it,

(for there was nothing final about the Law), and a better hope begins to dawn, through which we may approach God.

So there is no condemnation any more for those who are in union with Christ Jesus. For the life-giving law of the Spirit through Christ Jesus has freed you from the Law of sin and death. For though it was impossible for the Law to do it, hampered as it was by our physical limitations, God, by sending his own Son in our sinful physical form, as a sin-offering, put his condemnation upon sin through his physical nature, read more.
so that the requirement of the Law might be fully met in our case, since we live not on the physical but on the spiritual plane.

but who know that a man is not made upright by doing what the Law commands, but by faith in Christ Jesus??ven we believed in Christ Jesus, so as to be made upright by faith in Christ and not by doing what the Law commands??or by doing what the Law commands no one can be made upright.

For no human being can be made upright in the sight of God by observing the Law. All that the Law can do is to make man conscious of sin.

that God has fulfilled to us, their children, the promise that he made to our forefathers, by raising Jesus to life, just as the Scripture says in the second psalm, You are my Son! Today I have become your Father!' Now as evidence that he has raised him from the dead, never again to return to decay, he said this: 'I will fulfil to you my sacred promises to David.' For in another psalm he says, 'You will not let your Holy One undergo decay.' read more.
Now David, after serving God's purposes in his own generation, fell asleep and was laid among his forefathers and did undergo decay, but he whom God raised to life did not undergo it. You must understand therefore, my brothers, that through him the forgiveness of your sins is announced to you, and that through union with him everyone who believes is cleared of every charge of which the Law of Moses could not clear you.

(for there was nothing final about the Law), and a better hope begins to dawn, through which we may approach God.

For though it was impossible for the Law to do it, hampered as it was by our physical limitations, God, by sending his own Son in our sinful physical form, as a sin-offering, put his condemnation upon sin through his physical nature,

and through his human nature put an end to the feud between us, and abolished the Law with its rules and regulations, in order to make peace and create out of the two parties one new man by uniting them with himself,

For it is through the Law that I have become dead to the Law, so that I may live for God.

Now we know that everything the Law says is addressed to those under its authority, so that every mouth may be shut, and the whole world be made accountable to God.

At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed.

but they went on from Perga and reached Antioch in Pisidia. On the Sabbath they went to the synagogue there and took seats. After the reading of the Law and the Prophets, the synagogue authorities sent to them, saying, "Brothers, if you have any appeal to make to the people, proceed." Then Paul got up, and motioning with his hand, said, "Men of Israel, and you who reverence God, listen! read more.
The God of this people of Israel chose our forefathers, and made the people great during their stay in Egypt, and then with uplifted hand led them out of Egypt. Then after he had taken care of them for forty years in the desert, he destroyed seven nations in Canaan, and settled them upon their land for about four hundred and fifty years. After that he gave them judges, down to the time of the prophet Samuel. Then they demanded a king and for forty years God gave them Saul, the son of Kish, a man of the tribe of Benjamin. Then he removed him and raised David up to be their king, bearing this testimony to him: 'I have found in David the son of Jesse a man after my own heart, who will do all that I desire.' It is from his descendants that God has brought to Israel as he promised to do, a savior in Jesus, in preparation for whose coming John had preached to all the people of Israel baptism in token of repentance. Toward the end of his career, John said, 'What do you suppose that I am? I am not he! No! Someone is coming after me, the shoes on whose feet I am not fit to untie!' Brothers! Descendants of the house of Abraham, and those others among you who reverence God! It is to us that this message of salvation has been sent. For the people of Jerusalem and their leaders refused to recognize him, and condemned him, thus fulfilling the very utterances of the prophets which are read every Sabbath, and though they could find no ground for putting him to death, they demanded of Pilate that he be executed. When they had carried out everything that had been said about him in the Scriptures, they took him down from the cross and laid him in a tomb. But God raised him from the dead, and for many days he appeared to those who had come up to Jerusalem with him from Galilee, and they are now witnesses for him to the people. So we now bring you the good news that God has fulfilled to us, their children, the promise that he made to our forefathers, by raising Jesus to life, just as the Scripture says in the second psalm, You are my Son! Today I have become your Father!' Now as evidence that he has raised him from the dead, never again to return to decay, he said this: 'I will fulfil to you my sacred promises to David.' For in another psalm he says, 'You will not let your Holy One undergo decay.' Now David, after serving God's purposes in his own generation, fell asleep and was laid among his forefathers and did undergo decay, but he whom God raised to life did not undergo it. You must understand therefore, my brothers, that through him the forgiveness of your sins is announced to you, and that through union with him everyone who believes is cleared of every charge of which the Law of Moses could not clear you. Take care, therefore, that what is said in the prophets does not prove true of you: " 'Look, you scoffers! Then wonder and begone! For I am doing something in your times Which you will never believe even when it is related to you!' " As they were going out, the people begged to have all this said to them again on the following Sabbath, and after the congregation had broken up, many of the Jews and the devout converts to Judaism went away with Paul and Barnabas, and they talked with them, and urged them to rely on the favor of God. The next Sabbath almost all the town gathered to hear God's message. But when the Jews saw the crowd, they were very jealous, and they contradicted what Paul said and abused him. Then Paul and Barnabas spoke out plainly, and said, "God's message had to be told to you first, but since you thrust it off and judge yourselves unworthy of eternal life, we now turn to the heathen. For these are the orders the Lord has given us: " 'I have made you a light for the heathen, To be the means of salvation to the very ends of the earth!' " When the heathen heard this they were delighted, and praised God's message, and all who were destined for eternal life believed, and the Lord's message spread all over the country. But the Jews stirred up the well-to-do religious women and the leading men of the town, and they started a persecution against Paul and Barnabas, and drove them out of their district. They shook off the dust from their feet in protest, and went to Iconium. But the disciples continued to be full of joy and of the holy Spirit.

He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly.

And he came to Nazareth, where he had been brought up, and on the Sabbath he went to the synagogue, as he was accustomed to do, and stood up to read the Scriptures.

and began at once to declare in the synagogues that Jesus was the Son of God.

We know that the Law is spiritual, but I am physical, sold into slavery to sin.

So the Law itself is holy, and each command is holy, just, and good.

I agree that the Law is excellent??rovided it is legitimately used,

To this day I have had God's help and I stand here to testify to high and low alike, without adding a thing to what Moses and the prophets declared would happen, if the Christ was to suffer and by being the first to rise from the dead was to proclaim the light to our people and to the heathen."

But now God's way of uprightness has been disclosed without any reference to law, though the Law and the Prophets bear witness to it. It is God's way of uprightness and comes through having faith in Jesus Christ, and it is for all who have faith, without distinction.

For if you really believed Moses, you would believe me, for it was about me that he wrote.

So they fixed a day, and came in even larger numbers to the place where he was staying, and from morning till night he explained to them the Kingdom of God and gave his testimony, trying to convince them about Jesus from the Law of Moses and the Prophets.

Then what about the Law? It was a later addition, designed to produce transgressions, until the descendant to which the promise was made should come, and it was enacted by means of angels, through an intermediary;

For if the message delivered by angels proved to be authentic, and every violation or neglect of it led to a corresponding penalty,

Humble yourselves before the Lord, and he will raise you up Do not talk against one another, brothers. Whoever talks against a brother or condemns his brother talks against the Law, and condemns the Law. But if you condemn the Law you are not an observer of the Law but its judge. There is only one lawgiver and judge??e who has the power to save and to destroy; who are you, to judge your neighbor?

Owe nobody anything??xcept the duty of mutual love, for whoever loves his fellow-men has fully satisfied the Law. For the commandments, "You must not commit adultery, You must not murder, You must not steal, You must not covet," and any other commandments there are, are all summed up in one saying, "You must love your neighbor as you do yourself."

If you really obey the supreme law where the Scripture says, "You must love your neighbor as you do yourself," you are doing right,

So there is no condemnation any more for those who are in union with Christ Jesus. For the life-giving law of the Spirit through Christ Jesus has freed you from the Law of sin and death. For though it was impossible for the Law to do it, hampered as it was by our physical limitations, God, by sending his own Son in our sinful physical form, as a sin-offering, put his condemnation upon sin through his physical nature, read more.
so that the requirement of the Law might be fully met in our case, since we live not on the physical but on the spiritual plane.

He answered, " 'You must love the Lord your God with your whole heart, your whole soul, your whole strength, and your whole mind,' and 'your neighbor as you do yourself.' "

These two commands sum up the whole of the Law and the Prophets."

Jesus answered, "The first one is, 'Hear, Israel! The Lord our God is one lord, and you must love the Lord your God with your whole heart, your whole soul, your whole mind, and your whole strength.' And this is the second: 'You must love your neighbor as you do yourself.' No other command is greater than these." read more.
The scribe said to him, "Really, Master, you have finely said that he stands alone, and there is none but he, and to love him with one's whole heart, one's whole understanding, and one's whole strength, and to love one's neighbor as one's self is far more than all these burnt-offerings and sacrifices."

We are free to do anything, but not everything is good for us. We are free to do anything, but not everything builds up character.

I may do anything I please, but not everything I may do is good for me. I may do anything I please; but I am not going to let anything master me.

It is just like the way in which through one man sin came into the world, and death followed sin, and so death spread to all men, because all men sinned. It is true sin was in the world before the Law was given, and men are not charged with sin where there is no law.

Do you not know, brothers??or I am speaking to men who know what law is??hat law governs a man only as long as he lives? For a married woman is bound by law to her husband while he lives, but if he dies, the marriage law no longer applies to her. So if she marries another man while her husband is alive, she is called an adulteress, but if her husband dies, she is free from that law, and can marry someone else without being an adulteress. read more.
So you, in turn, my brothers, in the body of Christ have become dead as far as the Law is concerned, so that you may belong to another husband, who was raised from the dead in order that we might bear fruit for God. For when we were living mere physical lives the sinful passions, awakened by the Law, operated through the organs of our bodies to make us bear fruit for death. But now the Law no longer applies to us; we have died to what once controlled us, so that we can now serve in the new Spirit, not under the old letter. Then what shall we conclude? That the Law is sin? Certainly not! Yet, if it had not been for the Law, I should never have learned what sin was; I should not have known what it was to covet if the Law had not said, "You must not covet." That command gave sin an opening, and it led me to all sorts of covetous ways, for sin is lifeless without law.

I mean this: Live by the Spirit, and then you will not indulge your physical cravings. For the physical cravings are against the Spirit, and the cravings of the Spirit are against the physical; the two are in opposition, so that you cannot do anything you please. But if you are guided by the Spirit, you are not subject to law.

For there is a curse upon all who rely on obedience to the Law, for the Scripture says, "Cursed be anyone who does not stand by everything that is written in the Book of the Law and obey it." That no one is accepted as upright by God for obeying the Law is evident because the upright will have life because of his faith, and the Law has nothing to do with faith; it teaches that it is the man who does these things that will find life by doing them.

I agree that the Law is excellent??rovided it is legitimately used, with the understanding that law is not intended for upright men but for the lawless and disorderly, the godless and irreligious, the irreverent and profane, men who kill their fathers or mothers, murderers, immoral people, men sexually perverted, kidnapers, liars, perjurers, or whatever else is contrary to sound teaching,

"Do not suppose that I have come to do away with the Law or the Prophets. I have not come to do away with them but to enforce them. For I tell you, as long as heaven and earth endure, not one dotting of an i or crossing of a t will be dropped from the Law until it is all observed.

You people who propose to be made upright by law have finished with Christ; you have lost your hold upon God's favor. But we, by the Spirit, through faith wait for the uprightness we hope for. For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love.

When heathen who have no Law instinctively obey what the Law demands, even though they have no law they are a law to themselves, for they show that what the Law demands is written on their hearts, and their consciences will testify for them, and with their thoughts they will either accuse or perhaps defend themselves,

Then what do we conclude? That heathen who were not striving for uprightness attained it, that is, an uprightness which was produced by faith; while Israel, straining after a law that should bring uprightness, did not come up to it. And why? Because they did not seek it through faith, but through doing certain things. They stumbled over that stone that makes people stumble, read more.
as the Scripture says, "See, I will put a stone on Zion to make people stumble, and a rock to trip over, But no one who has faith in it will be disappointed."

For we hold that a man is made upright by faith; the observance of the Law has nothing to do with it. Does God belong to the Jews alone? Does he not belong to the heathen too? Of course he belongs to the heathen too; there is but one God, and he will make the circumcised upright on the ground of their faith and the uncircumcised upright because of theirs." read more.
Is this using faith to overthrow law? Far from it. This confirms the Law.

So as one offense meant condemnation for all men, just so one righteous act means acquittal and life for all men. For just as that one man's disobedience made the mass of mankind sinners, so this one's obedience will make the mass of them upright. Then law slipped in, and multiplied the offense. But greatly as sin multiplied, God's mercy has far surpassed it, read more.
so that just as sin had reigned through death, mercy might reign through uprightness and bring eternal life through Jesus Christ our Lord.

Until John came, it was the Law and the Prophets. From that time the Kingdom of God has been proclaimed, and everyone has been crowding into it. But it is easier for heaven and earth to pass away than for one dotting of an i in the Law to go unfulfilled.

Then what about the Law? It was a later addition, designed to produce transgressions, until the descendant to which the promise was made should come, and it was enacted by means of angels, through an intermediary;