61 Bible Verses about Unselfishness

"I cannot do anything by my own [authority]. I judge [people] based on what I hear [i.e., from the Father] and my judgment [of them] is just, because I do not look for what I want [to do], but for what He who sent me [i.e., God] wants.

For even Christ did not please [just] Himself, but as it is written [Psa. 69:9], "The insults of those people who insulted you [i.e., God] fell on me [i.e., Christ]."

Jesus called His disciples to Him and said, "I feel deeply moved over this crowd, because they have continued listening to me for three days now, and have nothing [left] to eat. I do not want to send them away hungry because they will become weak along the way."

Jesus, who knew that the Father had given Him complete authority, [also] knew that He had come from God and was [about] to return to God. So, He got up from the dinner table, laid aside His [outer] clothing and took a towel and wrapped it around Himself. Then He poured water into a basin and began washing His disciples feet and drying them with the towel around His waist.

For you know the unearned favor of our Lord Jesus Christ, [how] that even though He was rich, He became poor for your sakes, so that through His poverty you people could become [spiritually] rich.

But it will not be this way among you, for whoever would like to become important among you will become your servant. And whoever would like to be first [in prominence] among you will be your slave. Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan]."

But it is not [to be] this way among you, for whoever would like to become important among you will be your servant. And whoever would like to be first [in prominence] among you, will be your slave. For the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price for many people [i.e., to purchase them back from Satan]."

You should think about things the way Christ Jesus did. He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto. Instead, He gave up what He had and took on the form [i.e., the nature] of a slave, becoming like a man, [and even] His appearance was found to be like a man's.read more.
He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.

The Father loves me because I [am about to] give up my life, so that I can take it back again. No one is taking it away from me, but I am giving it up voluntarily. I have the right to give it up and I have the right to take it back again. I received the commandment to do this from my Father."

For while we were still helpless, at [just] the proper time, Christ died for ungodly people. Someone would not likely die to rescue a righteous person, though possibly someone would dare to die in order to rescue a good person. But God demonstrates His own love for us by sending Christ to die for us while we were still sinners.

For I passed on to you the [following] main principles that I received [i.e., by revelation]: Christ died for our sins, according to the Scriptures;

For Christ's love for us motivates us, because we have concluded that, [since] one person [i.e., Christ] died for all people, so then all people have died. [Note: This may mean simply that Christ died for all people, who were dead in their sins].

who died for us, so that whether we are awake or asleep [i.e., alive or dead], we could live together with Him.

[For] He neither sinned nor used deceitful words. When He was spoken to with harsh insults, He did not reply in the same way. When He was made to suffer, He did not threaten [His tormentors], but instead entrusted Himself to God, [whom He knew] would make a righteous judgment [in the matter]. Jesus took upon Himself our sins [when] His body was placed upon the cross so that we, [through] dying to [i.e., giving up] the sinful life, would live for righteousness. You were healed [from your sins] by His being brutally treated.

For Christ suffered once for people's sins [to be forgiven]. [It was the case of] a righteous Man suffering for unrighteous people, so that He could bring you [or, "us"] to God [for salvation]. [Though] He [i.e., Jesus] was put to death physically, He was brought back to life by the Holy Spirit [Note: Some translations say "in spirit"].

who gave Himself as a ransom on behalf of all people [i.e., as a substitute in place of others]. The proper time for the testimony [of this event to be proclaimed] has arrived. [Note: The correct meaning of the foregoing sentence is very difficult to determine].

Then Jesus said to His disciples, "If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and lift up his cross [of responsibility] and [then he can] become my follower.

And He called the crowd to Him, along with His disciples, and said to them, "If anyone wants to be my follower, he should deny himself [i.e., of always having his own way] and accept his cross [i.e., his responsibilities, with all their difficulties] and then he can become my follower.

Then He said to everyone, "If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and accept his cross [i.e., his responsibilities, with all their difficulties] everyday, and [then he can] become my follower.

For the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price for many people [i.e., to purchase them back from Satan]."

We know that our old self was [figuratively] crucified with Christ, in order that the body of sin [i.e., our whole life of sin] might be destroyed [i.e., become powerless to control our actions and thoughts], so that we should not be enslaved to the practice of sin any longer.

And Christ died for all people, so that those who are alive should not live for themselves anymore, but for Him who died and rose again for their sakes.

You were [taught] to put away [the conduct of] your former lifestyle, your old person who is being corrupted by deceitful desires,

Do not lie to one another, since you have put away [the conduct of] your old person with its practices,

For life to me is Christ, and if I die, it would be gain. But if [continuing] to live in my body means accomplishing more work [for Christ], then I do not know which to choose. So, I am in a dilemma between the two choices. [On the one hand] I have the desire to depart [from this life] and be with Christ [in heaven], which would be far better.read more.
Yet [on the other hand], to remain in my body is more necessary for your sakes.

However, those things which were [once regarded as] gain to me, I have [now] considered to be loss for [the sake of] Christ. What is more, I consider everything to be a loss compared to the surpassing value of knowing Christ Jesus [as] my Lord, for whose sake I have suffered the loss of all things. [I now] consider [all of] them to be trash, in order to gain Christ and to be found in [fellowship with] Him, not having a righteousness of my own, acquired by observing the law of Moses, but one acquired through believing in Christ. This righteousness, which comes from God, is based on faith.read more.
I want to know Christ [as Savior] and to experience the power [produced] by His resurrection, and to share in His sufferings and become like Him in His death, in order to, somehow, be raised out of the dead [i.e., to have never ending life].

Each of you should not look out for your own interests [only], but also for those of other people. You should think about things the way Christ Jesus did.

So if I, then, being your Lord and Teacher have washed your feet, you should wash one another's feet also. For I have set an example for you, so that you should do as I have done for you.

Here is how we can know what genuine love really is: It was [demonstrated by] Jesus laying down His life [on the cross] for us. And [because of that] we [too] should [be willing to] lay down our lives for [the sake of helping] our brothers [and sisters].

We love [God and others] because God has first loved us. If a person says, "I love God," yet [in reality] hates his brother, he is a liar. For the person who does not love his brother, whom he has seen, cannot [possibly] love God, whom he has never seen. And this is the [greatest] commandment [See Matt. 2:37-38] we have received from Him: [It requires] that the person who [claims to] love God should also love his brother.

But the fruit produced by the Holy Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control. There can be no law against [practicing] these things. And those persons who belong to Christ Jesus have crucified [i.e., put out of their lives, Col. 3:4ff] the sinful cravings of the body, along with their passionate desires.read more.
If we live by the [guidance of the] Holy Spirit, we should also walk in [the ways of] the Holy Spirit. We should avoid foolish pride as well as provoking or envying one another.

In your love for your brothers, show tender affection toward one another. Try to outdo one another in showing respect [for each other].

"Everything is permissible [to do];" but not everything is profitable [See note at 6:12]. "Everything is permissible [to do];" but not everything builds [people] up. No one should look out for his own interests [only], but for the interests of others [as well].

For none of us lives for his own benefit [only], and none of us dies for his own benefit [only].

Now those of us who are strong [spiritually] should put up with [or, help] the failings of [spiritually] weak people, and not [simply] do what pleases ourselves. [Instead], each of us should do what pleases his neighbor in order to accomplish something good and uplifting [in his life].

But pay attention [to this], so that somehow this liberty of yours [i.e., to eat whatever you want to] does not become an occasion over which weak people could fall [away from God].

Tolerate one another's [weaknesses] and forgive each other if anyone [of you] has a complaint against someone else. You should forgive people just as the Lord forgave you.

[Urge them] to do what is good, to be rich in [the practice of] good deeds, to be generous and willing to share [with others].

Do not do anything from rivalry or from empty conceit, but in humility, consider others better than yourselves.

Have the same [good] thoughts toward one another. Do not [always] be thinking you are a "bigshot," but lower yourself to accept humble tasks [or, humble people]. Do not think you are so smart.

Take on yourselves the [spiritual] burdens of one another, for in doing so you will be fulfilling Christ's law [of love, John 13:35]. For any person who thinks he is someone [important], when he is really nothing, is self-deceived.

Live in a humble, gentle and patient way, showing tolerance [for the weaknesses] of one another out of love [for them].

Submit to one another out of reverence for Christ.

Now to summarize: All of you should think alike. Be sympathetically understanding [toward one another]. Be loving toward [your] brothers [and sisters]. Be tender-hearted and humble-minded.

And in the same way, you younger [Christians] should be [respectfully] submissive to the older ones. And all of you should [be willing to] humbly serve one another, for God stands opposed to [the efforts of] proud people, but extends His unearned favor to those [who serve] with humility.

But it will not be that way among you, for the person who is the most important among you should become [like] the youngest [i.e., least important]. And the person who is the leader should become like the servant.

For you brothers were called [by God] to enjoy your freedom; but do not use this freedom as an excuse for living a sinful life; instead, use it to render loving service to each other.

As each of you has received a gift [from God], you should make use of it [in the body], so that you will be [good] caretakers of the many unearned ways that God favors you.

You should serve as shepherds of God's flock [i.e., the church], among whom you minister, providing careful oversight [of the people], not because you feel forced to, but because you want to, as this is in accordance with the way God wants it to be. Do not [serve as elders] simply out of a desire for the income you receive, but because your heart is in it.

Then Jesus sat down over near the [Temple] treasury and watched how the crowd was throwing money into the treasury [Note: This "treasury" was a large open-mouthed container used for receiving offerings for meeting expenses of Temple upkeep]. Many rich people were throwing in lots of money. A poor widow came and threw in two small copper coins [Note: These two coins each amounted to about ten minutes' worth of a farm laborer's pay, or about one dollar in 1994]. The total she gave was equivalent to a larger coin [i.e., worth twice as much]. Jesus called His disciples to Him and said to them, "Truly I tell you, this poor widow has thrown in more than all the rest who are throwing [money] into the treasury.read more.
For all of them threw in from their abundance, but being very poor, she threw in everything she had, even all she had to live on."

And Jesus left there and went into the regions of Tyre and Sidon [i.e., cities on the northwest coast of Palestine]. Just then a Canaanite woman came out of that area [Note: Mark 7:26 calls her a Syrophoenician Gentile], crying, "O Lord, son of David, have pity on me. My daughter is seriously troubled by an evil spirit." But He did not say a word to her. His disciples came and begged Him, "Send her away, for she is [continually] shouting at us [as we go along]."read more.
He answered them, "I was sent only to the straying sheep of the Israelites." But she came and worshiped Him, saying, "Lord, help me." And He answered [her], "It is not proper to take bread away from the children and throw it to the dogs." But she replied, "Yes, Lord, but even dogs eat the crumbs that fall from their owner's table." Then Jesus answered her, "O, woman, how great your faith is. May what you want be done for you." And her daughter was healed that very moment.

Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease, a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him and poured it on His head as He reclined at the dinner table. [Note: See Matt. 23:6] But when His disciples saw this they were very upset and said, "What is the reason for such waste?read more.
For this perfume could have been sold for a large sum of money and given to poor people." But Jesus was aware [of what they were up to], so said, "Why are you bothering this woman? For she has done a kind deed to me. You will always have poor people with you, but you will not always have me. For in the act of pouring this perfume on my body she was preparing it for my burial. Truly I tell you, wherever this Gospel [message] is preached in the whole world, what this woman has done [for me] will [also] be told about, as a memorial of her [kindness to me]."

And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head. But some [of the disciples. See Matt. 26:8] were upset among themselves, saying, "What is the reason for wasting this perfume? It might have been sold for a large sum of money and the money given to poor people. [Note: The amount indicated here was equivalent to days of a farm laborer's pay, or over $20,000 in 1994]. And they complained about her [doing this].read more.
But Jesus said, "Let her alone. Why are you bothering this woman? For she has done a kind deed to me. You will always have poor people with you, and you can do something good for them whenever you want to, but you will not always have me with you. She has done what she could. She has applied this aromatic oil to my body in anticipation of my burial. For truly I tell you, wherever the Gospel message will be preached throughout the whole world, what this woman has done [for me] will [also] be told about as a memorial of her [kindness to me]."

John replied to them, "A person cannot receive anything, unless it has been given to him from [God in] heaven. You yourselves can testify that I said, 'I am not the Christ [i.e., God's specially chosen one] but [rather] that I was sent [by God] ahead of Him.' The one who has the bride is the groom; but the best man, who stands up with him and listens to him [take his vows], is very happy when he hears him speak. So, [now] my joy is complete [i.e. over hearing about Jesus' ministry].read more.
He [i.e., Jesus] must increase [in importance and influence], while I must decrease."

So, the large number of believers were united in heart and soul [i.e., mind and spirit] and not one of them said that anything he owned [really] belonged to him, but they shared all things in common. And the apostles testified concerning the resurrection of the Lord Jesus with great power, and the favor [of God] was upon all of them. And no one lacked anything, for all who owned property or houses sold [some of] them and brought the moneyread more.
and gave it to the apostles, who distributed it to each person who had a need. And Joseph, who was called by the apostles, Barnabas (which means "son of encouragement"), was a descendant of the Jewish tribe of Levi, whose family originated from [the island of] Cyprus. He owned a field, but [due to the great need] sold it and brought the money and gave it to the apostles [for distribution].

I send greetings to Priscilla and Aquila, my fellow-workers in [the service of] Christ Jesus. They risked their own lives for me, so not only I, but also all the Gentile churches [i.e., people converted from among the Gentiles] are grateful to them [for this].

You know that [members of] the family of Stephanas are the firstfruits of Achaia [i.e., the first converts in that province of southern Greece], and that they have committed themselves to serving God's people [i.e., the saints].

For I do not have anyone else [i.e., as a fellow-worker] who thinks the same way I do, and who will genuinely care for your [spiritual and material] needs. For everyone else is looking out for his own interests, not for those of Jesus Christ.

So, you should welcome him in [the fellowship of] the Lord with great joy, and regard such people with honor, because he almost died for the work of Christ, risking his life to provide me with what you were not able to.

Do not [do what could] cause Jews, Greeks [i.e., Gentiles] or the church of God to fall [away from God]. For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.

You people should imitate me, just as I imitate Christ.