'Again' in the Bible
And the Lord God sent a deep sleep on the man, and took one of the bones from his side while he was sleeping, joining up the flesh again in its place:
Then again she became with child and gave birth to Abel, his brother. And Abel was a keeper of sheep, but Cain was a farmer.
And Adam had connection with his wife again, and she gave birth to a son to whom she gave the name of Seth: for she said, God has given me another seed in place of Abel, whom Cain put to death.
And Enoch went on in God's ways: and he was not seen again, for God took him.
And after waiting another seven days, he sent the dove out again;
And after seven days more, he sent the dove out again, but she did not come back to him.
And when the sweet smell came up to the Lord, he said in his heart, I will not again put a curse on the earth because of man, for the thoughts of man's heart are evil from his earliest days; never again will I send destruction on all living things as I have done.
And I will make my agreement with you; never again will all flesh be cut off by the waters; never again will the waters come over all the earth for its destruction.
And I will keep in mind the agreement between me and you and every living thing; and never again will there be a great flow of waters causing destruction to all flesh.
And again he said to him, By chance there may be forty there. And he said, I will not do it if there are forty.
But the men put out their hands and took Lot into the house to them, shutting the door again.
And on the day after, the older daughter said to the younger, Last night I was with my father; let us make him take much wine this night again, and do you go to him, so that we may have offspring by our father.
And that night again they made their father take much wine; and the younger daughter went into his bed; and he had no knowledge of when she went in or when she went away.
Then Abraham made prayer to God, and God made Abimelech well again, and his wife and his women-servants, so that they had children.
Then he said to his young men, Keep here with the ass; and I and the boy will go on and give worship and come back again to you.
And the servant said, If by chance the woman will not come with me into this land, am I to take your son back again to the land from which you came?
And he made again the water-holes which had been made in the days of Abraham his father, and which had been stopped up by the Philistines; and he gave them the names which his father had given them.
And truly, I will be with you, and will keep you wherever you go, guiding you back again to this land; and I will not give you up till I have done what I have said to you.
So that I come again to my father's house in peace, then I will take the Lord to be my God,
And all the flocks would come together there, and when the stone had been rolled away, they would give the sheep water, and put the stone back again in its place on the mouth of the water-hole.
Then she became with child again, and gave birth to a son; and said, Because it has come to the Lord's ears that I am not loved, he has given me this son in addition: and she gave him the name Simeon.
And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi.
And she was with child again, and gave birth to a son: and she said, This time I will give praise to the Lord: so he was named Judah; after this she had no more children for a time.
And again Bilhah, Rachel's servant, was with child, and gave birth to a second son.
And again Leah became with child, and she gave Jacob a sixth son.
And Laban said, What am I to give you? And Jacob said, Do not give me anything; but I will again take up the care of your flock if you will only do this for me:
Now when Jacob was on his way from Paddan-aram, God came to him again and, blessing him, said,
Do not put him to a violent death, but let him be placed in one of the holes; this he said to keep him safe from their hands, with the purpose of taking him back to his father again.
But then he took his hand back again, and his brother came first to birth: and the woman said, What an opening you have made for yourself! So he was named Perez.
But he went to sleep again and had a second dream, in which he saw seven heads of grain, full and good, all on one stem.
And again in a dream I saw seven heads of grain, full and good, coming up on one stem:
And turning away from them, he was overcome with weeping; then he went on talking to them again and took Simeon and put chains on him before their eyes.
And when the grain which they had got in Egypt was all used up, their father said to them, Go again and get us a little food.
And Judah said to him, The man said to us with an oath, You are not to come before me again without your brother.
Truly, if we had not let the time go by, we might have come back again by now.
See, the money which was in the mouth of our bags we gave back to you when we came again from Canaan: how then might we take silver or gold from your lord's house?
Then in bitter grief they put the bags on the asses again and went back to the town.
But you said to your servants, If your youngest brother does not come with you, you will not see my face again.
And our father said, Go again and get us a little food.
And we said, Only if our youngest brother goes with us will we go down; for we may not see the man's face again if our youngest brother is not with us.
I will go down with you to Egypt, and I will see that you come back again, and at your death Joseph will put his hands on your eyes.
And Israel said to Joseph, Now that I have seen you living again, I am ready for death.
And Israel said to Joseph, I had no hope of seeing your face again, but God in his mercy has let me see you and your children.
My father made me take an oath, saying, When I am dead, put me to rest in the place I have made ready for myself in the land of Canaan. So now let me go and put my father in his last resting-place, and I will come back again.
Then the Lord said to him again, Put your hand inside your clothing. And he put his hand inside his robe: and when he took it out it was like the hand of a leper, as white as snow.
And he said, Put your hand inside your robe again. (And he put his hand into his robe again, and when he took it out he saw that it had become like his other flesh.)
But again Pharaoh made his heart hard and did not let the people go.
Then Moses and Aaron came in again before Pharaoh: and he said to them, Go and give worship to the Lord your God: but which of you are going?
And the locusts went up over all the land of Egypt, resting on every part of the land, in very great numbers; such an army of locusts had never been seen before, and never will be again.
And Pharaoh said to him, Go away from me, take care that you come not again before me; for the day when you see my face again will be your last.
And Moses said, You say truly; I will not see your face again.
And there will be a great cry through all the land of Egypt, such as never has been or will be again.
But Moses said, Keep where you are and have no fear; now you will see the salvation of the Lord which he will give you today; for the Egyptians whom you see today you will never see again.
And the Lord said to Moses, Let your hand be stretched out over the sea, and the waters will come back again on the Egyptians, and on their war-carriages and on their horsemen.
And the Lord said to Moses, Make a record of this in a book, so that it may be kept in memory, and say it again in the ears of Joshua: that all memory of Amalek is to be completely uprooted from the earth.
If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.
So the children of Israel took off their ornaments at Mount Horeb, and did not put them on again.
And the children of Israel saw that the face of Moses was shining: so Moses put the veil over his face again till he went to the Lord.
You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.
And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.
But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:
Or if the diseased flesh is turned again and changed to white then he is to come to the priest,
And if a bad place has come out on the skin and is well again,
And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease.
And the priest is to come again on the seventh day and have a look and see if the marks on the walls of the house are increased in size;
And if the disease comes out again in the house after he has taken out the stones and after the walls have been rubbed and the new paste put on,
Again, say to the children of Israel, If any man of the children of Israel, or any other man living in Israel, gives his offspring to Molech, he is certainly to be put to death: he is to be stoned by the people of the land;
So then, keep my rules and my decisions and do them, so that the land which I am giving you as your resting-place may not violently send you out again.
But if he is not able to get it back for himself, then it will be kept by him who gave a price for it, till the year of Jubilee; and in that year it will go back to its first owner and he will have his property again.
But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again.
He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.
And sometimes the cloud was there only from evening to morning; and when the cloud was taken up in the morning they went on their journey again: or if it was resting there by day and by night, whenever the cloud was taken up they went forward.
And the mixed band of people who went with them were overcome by desire: and the children of Israel, weeping again, said, Who will give us flesh for our food?
And the Lord said to Moses, If her father had put a mark of shame on her, would she not be shamed for seven days? Let her be shut up outside the tent-circle for seven days, and after that she may come in again.
So Miriam was shut up outside the tent-circle for seven days: and the people did not go forward on their journey till Miriam had come in again.
You are to be responsible for the holy place and the altar, so that wrath may never again come on the children of Israel.
And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east.
And Balaam said to the angel of the Lord, I have done wrong, for I did not see that you were in the way against me: but now, if it is evil in your eyes, I will go back again.
For if you are turned away from him, he will send them wandering again in the waste land; and you will be the cause of the destruction of all this people.
And taking in their hands some of the fruit of the land, they came down again to us, and gave us their account, saying, It is a good land which the Lord our God is giving us.
But if in those lands you are turned again to the Lord your God, searching for him with all your heart and soul, he will not keep himself from you.
When you are in trouble and all these things have come on you, if, in the future, you are turned again to the Lord your God, and give ear to his voice:
Again in Horeb you made the Lord angry, and in his wrath he would have put an end to you.
For I was full of fear because of the wrath of the Lord which was burning against you, with your destruction in view. But again the Lord's ear was open to my prayer.
Again at Taberah and at Massah and at Kibroth-hattaavah you made the Lord angry.
And I was in the mountain, as at the first time, for forty days and forty nights; and again the ears of the Lord were open to my prayer, and he did not send destruction on you.
And all Israel, hearing of it, will be full of fear, and no one will again do such evil as this among you.
Any beast which has a division in the horn of its foot and whose food comes back into its mouth to be crushed again, may be used for food.
And he is not to get together a great army of horses for himself, or make the people go back to Egypt to get horses for him: because the Lord has said, You will never again go back that way.
In answer to the request you made to the Lord your God in Horeb on the day of the great meeting, when you said, Let not the voice of the Lord my God come to my ears again, and let me not see this great fire any more, or death will overtake me.
And the rest of the people, hearing of it, will be full of fear, and never again do such evil among you.
If you see your brother's ox or his ass falling down on the road, do not go by without giving him help in lifting it up again.
He will send on you again all the diseases of Egypt, which were a cause of fear to you, and they will take you in their grip.
And the Lord will take you back to Egypt again in ships, by the way of which I said to you, You will never see it again: there you will be offering yourselves as men-servants and women-servants to your haters for a price, and no man will take you.
And your hearts are turned again to the Lord your God, and you give ear to his word which I give you today, you and your children, with all your heart and with all your soul:
Then the Lord will have pity on you, changing your fate, and taking you back again from among all the nations where you have been forced to go.
Placing you again in the land of your fathers as your heritage; and he will do you good, increasing you till you are more in number than your fathers were.
And you will again give ear to the voice of the Lord, and do all his orders which I have given you today.
Let your blessing, O Lord, be on his substance, may the work of his hands be pleasing to you: may those who take up arms against him and all who have hate for him, be wounded through the heart, never to be lifted up again.
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- Accusations, Against Early Christians
- Against The Truth
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- Impenitence, Warnings Against
- Obstinacy Against God
- Offences Against The Holy Spirit
- Rebellion Against God, Nature Of
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- Rebellion against God
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