'Away' in the Bible
Now the sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the Lord will take your master away from you today?” He said, “Yes, I know it; be quiet [about it].”
The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take your master away from you today?” And he answered, “Yes, I know it; be quiet [about it].”
He did evil in the sight of the Lord, but not like his father and mother; for he put away the sacred pillar of Baal that his father had made.
When she came to the mountain to the man of God, she took hold of his feet. Gehazi approached to push her away; but the man of God said, “Let her alone, for her soul is desperate and troubled within her; and the Lord has hidden the reason from me and has not told me.”
The Arameans (Syrians) had gone out in bands [as raiders] and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife [as a servant].
But Naaman was furious and went away and said, “Indeed! I thought ‘He would at least come out to [see] me and stand and call on the name of the Lord his God, and wave his hand over the place [of leprosy] and heal the leper.’
Are not Abana and Pharpar, the rivers of Damascus [in Aram], better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.
When he came to the hill, he took them from their hand and put them in the house [for safekeeping]; and he sent the men away, and they left.
So the king prepared a great feast for them; and when they had eaten and drunk he sent them away, and they went to their master. And the marauding bands of Aram did not come into the land of Israel again.
When these lepers came to the edge of the camp, they went into one tent and ate and drank, and carried away from there silver, gold, and clothing, and went and hid them. Then they went back and entered another tent and carried [some valuable things] from there also, and went and hid them.
They went after them to the Jordan, and all the road was entirely littered with clothing and equipment which the Arameans (Syrians) had thrown away when they hurriedly fled. And the messengers returned and told the king.
Only the high places were not removed; the people were still sacrificing and burning incense [to the Lord] on the high places [rather than at the temple].
So Jehoash the king of Judah took all the sacred things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things and all the gold that was found in the treasuries of the house (temple) of the Lord and of the king’s house, and sent them to Hazael king of Aram; and Hazael departed from Jerusalem.
In the ninth year of Hoshea, the king of Assyria took Samaria and carried [the people of] Israel into exile to Assyria, and settled them in Halah and in Habor, by the river of Gozan, and in the cities of the Medes.
There they burned incense on all the high places, just as the [pagan] nations whom the Lord had deported before them; and they did evil and contemptible things, provoking the Lord [to anger].
When He had torn Israel from the [royal] house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel away from following the Lord and made them commit a great sin.
until the Lord removed Israel from His sight, just as He had foretold through all His servants the prophets. So Israel went into exile from their own land to Assyria to this day [the date of this writing].
So one of the priests whom they had exiled from Samaria came [back] and lived in Bethel and taught them how they should fear [and worship] the Lord.
They feared the Lord, yet served their own gods, following the custom of the nations from among whom they had been sent into exile.
Then the king of Assyria sent Israel into exile to Assyria, and put them in Halah, and on the Habor, the river of [the city of] Gozan, and in the cities of the Medes,
until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey, so that you may live and not die.” Do not listen to Hezekiah when he misleads and incites you, saying, “The Lord will rescue us!”
‘And some of your sons (descendants) who will be born to you will be taken away [as captives]; and they will become eunuchs in the palace of the king of Babylon.’”
He got rid of the idolatrous priests whom the kings of Judah had ordained to burn incense [to pagan gods] in the high places in Judah’s cities and all around Jerusalem—also those who burned incense to Baal, to the sun, to the moon, to the constellations [of the zodiac], and to all the [starry] host of heaven.
Josiah also removed all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made provoking the Lord [to anger]; and he did to them just as he had done [to those] in Bethel.
Moreover, Josiah removed the mediums and the soothsayers and the teraphim (household gods) and the idols and all the repulsive things that were seen in Judah and in Jerusalem, so that he might fulfill the words of the law written in the book which Hilkiah the priest found in the house (temple) of the Lord.
Pharaoh Neco made Eliakim the son of Josiah king in place of his father Josiah, and changed his name to Jehoiakim. But he took Jehoahaz and brought him to Egypt, where he died.
He led away into exile all Jerusalem and all the captains and all the brave men, ten thousand captives, and all the craftsmen and the smiths. None remained except the poorest people of the land.
Then Nebuzaradan the captain of the bodyguard deported [into exile] the rest of the people who were left in the city and the deserters who had joined the king of Babylon, and the rest of the multitude.
They took away the pots, the shovels, the snuffers, the spoons, and all the bronze articles which were used in the temple service,
the captain of the bodyguard also took away the firepans and basins, anything made of fine gold and anything made of fine silver.
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Bible Theasaurus
- Absent (17 instances)
- Aside (484 instances)
- Away (3264 instances)
- Forth (1741 instances)
- Off (1194 instances)
- Outside (297 instances)
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