93 occurrences

'Forth' in the Bible

So produce fruit that is consistent with repentance [demonstrating new behavior that proves a change of heart, and a conscious decision to turn away from sin];

The good man, from his [inner] good treasure, brings out good things; and the evil man, from his [inner] evil treasure, brings out evil things.

Jesus gave them another parable [to consider], saying, “The kingdom of heaven is like a man who sowed good seed in his field.

He gave them another parable [to consider], saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field;

The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend [those things by which people are led into sin], and all who practice evil [leading others into sin],

So it will be at the end of the age; the angels will come and separate the wicked from the righteous

He said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like the head of a household, who brings out of his treasure things that are new and fresh and things that are old and familiar.”

Now as they were coming out, they found a man of Cyrene named Simon, whom they forced into service to carry the cross of Jesus.

And Jesus [deeply moved] admonished him sternly and sent him away immediately,

how he went into the house of God in the time of Abiathar the high priest, and ate the sacred bread, which is not lawful for anyone but the priests to eat, and how he also gave it to the men who were with him?”

And other seed fell into good soil, and as the plants grew and increased, they yielded a crop and produced thirty, sixty, and a hundred times [as much as had been sown].”

But when the crop ripens, he immediately puts in the sickle [to reap], because [the time for] the harvest has come.”

Immediately Jesus, recognizing in Himself that power had gone out from Him, turned around in the crowd and asked, “Who touched My clothes?”

“Now learn this lesson from the fig tree: as soon as its branch becomes tender and it puts out its leaves, you recognize that summer is near.

And [as He continued on] they all were speaking well of Him, and were in awe and were wondering about the words of grace which were coming from His lips; and they were saying, “Is this not Joseph’s son?”

All the people were trying to touch Him, because [healing] power was coming from Him and healing them all.

The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.

But Jesus said, “Someone did touch Me, because I was aware that power [to heal] had gone out of Me.”

In that place there will be weeping [in sorrow and pain] and grinding of teeth [in distress and anger] when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out and driven away.

While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they assumed that the kingdom of God was going to appear immediately [as soon as He reached the city].

as soon as they put out leaves, you see it and know for yourselves that summer is near.

Then Jesus asked them, “What are you discussing with one another as you walk along?” And they stood still, looking brokenhearted.

Jesus said to them, “If God were your Father [but He is not], you would love and recognize Me, for I came from God [out of His very presence] and have arrived here. For I have not even come on My own initiative [as self-appointed], but He [is the One who] sent Me.

For the words which You gave Me I have given them; and they received and accepted them and truly understood [with confident assurance] that I came from You [from Your presence], and they believed [without any doubt] that You sent Me.

(Now Judas Iscariot acquired a piece of land [indirectly] with the [money paid him as a] reward for his treachery, and falling headlong, his body burst open in the middle and all his intestines poured out.

‘And it shall be in the last days,’ says God,‘That I will pour out My Spirit upon all mankind;And your sons and your daughters shall prophesy,And your young men shall see [divinely prompted] visions,And your old men shall dream [divinely prompted] dreams;

Even on My bond-servants, both men and women,I will in those days pour out My SpiritAnd they shall prophesy.

“Men of Israel, listen to these words: Jesus of Nazareth, a Man accredited and pointed out and attested to you by God with [the power to perform] miracles and wonders and signs which God worked through Him in your [very] midst, just as you yourselves know—

and with a leap he stood up and began to walk; and he went into the temple with them, walking and leaping and praising God.

Then he left the land of the Chaldeans and settled in Haran. And from there, after his father died, God sent him to this country in which you now live.

‘And I will judge any nation to whom they will be in bondage,’ said God, ‘and after that they will come out and serve Me [in worship] in this place.’

But when Jacob heard that there was grain in Egypt, he sent our fathers there the first time.

This man led them out [of Egypt] after performing wonders and signs in the land of Egypt and at the Red Sea and in the wilderness for forty years.

They said to Aaron, ‘Make for us gods who will go before us; for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’

Now at that time Herod [Agrippa I] the king [of the Jews] arrested some who belonged to the church, intending to harm them.

When he had seized Peter, he put him in prison, turning him over to four squads of soldiers of four each to guard him [in rotation throughout the night], planning after the Passover to bring him out before the people [for execution].

The very night before Herod was to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and sentries were in front of the door guarding the prison.

explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, “This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed).”

For you are bringing some startling and strange things to our ears; so we want to know what they mean.”

Now as I was going along and carefully looking at your objects of worship, I came to an altar with this inscription: ‘TO AN UNKNOWN GOD.’ Therefore what you already worship as unknown, this I proclaim to you.

After the uproar had ended, Paul sent for the disciples, and when he had encouraged them he told them goodbye, and set off to go to Macedonia.

Then Agrippa said to Paul, “You are [now] permitted to speak on your own behalf.” At that, Paul stretched out his hand [as an orator] and made his defense [as follows]:

When they had set a day for Paul, they came to his lodging in large numbers. And he carefully explained [Christianity] to them from morning until evening, solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, both from the Law of Moses and from the [writings of the] Prophets.

But I say, did Israel fail to understand [that the gospel was to go also to the Gentiles]? First Moses says,“I will make you jealous of those who are not a nation (Gentiles);With a nation that lacks understanding I will make you angry.”

And my message and my preaching were not in persuasive words of wisdom [using clever rhetoric], but [they were delivered] in demonstration of the [Holy] Spirit [operating through me] and of [His] power [stirring the minds of the listeners and persuading them],

but we speak God’s wisdom in a mystery, the wisdom once hidden [from man, but now revealed to us by God, that wisdom] which God predestined before the ages to our glory [to lift us into the glory of His presence].

For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator].

But someone will say, “How are the dead raised? And with what kind of body will they come?”

You will be enriched in every way so that you may be generous, and this [generosity, administered] through us is producing thanksgiving to God [from those who benefit].

and they also long for you while they pray on your behalf, because of the surpassing measure of God’s grace [His undeserved favor, mercy, and blessing which is revealed] in you.

O you foolish and thoughtless and superficial Galatians, who has bewitched you [that you would act like this], to whom—right before your very eyes—Jesus Christ was publicly portrayed as crucified [in the gospel message]?

For it is written [in the Scriptures],“Rejoice, o barren woman who has not given birth;Break forth into a [joyful] shout, you who are not in labor;For the desolate woman has many more childrenThan she who has a husband.”

For the word of the Lord has resounded from you and has echoed [like thunder], not only in Macedonia and Achaia, but in every place [the news of] your [great] faith in God has spread, so that we never need to say anything about it.

God, having spoken to the fathers long ago in [the voices and writings of] the prophets in many separate revelations [each of which set forth a portion of the truth], and in many ways,

A tabernacle (sacred tent) was put up, the outer one or first section, in which were the lampstand and the table with [its loaves of] the sacred showbread; this is called the Holy Place.

So, let us go out to Him outside the camp, bearing His contempt [the disgrace and shame that He had to suffer].

Out of the same mouth come both blessing and cursing. These things, my brothers, should not be this way [for we have a moral obligation to speak in a manner that reflects our fear of God and profound respect for His precepts].

Does a spring send out from the same opening both fresh and bitter water?

and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter;

In His right hand He held seven stars, and from His mouth came a sharp two-edged sword [of judgment]; and His face [reflecting His majesty and the Shekinah glory] was like the sun shining in [all] its power [at midday].

I looked, and behold, a white horse [of victory] whose rider carried a bow; and a crown [of victory] was given to him, and he rode forth conquering and to conquer.

Then out of the smoke came locusts upon the earth, and power [to hurt] was given to them, like the power which the earth’s scorpions have.

And his tail swept [across the sky] and dragged away a third of the stars of heaven and flung them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she gave birth he might devour her child.

And she gave birth to a Son, a male Child, who is destined to rule (shepherd) all the nations with a rod of iron; and her Child was caught up to God and to His throne.

And the serpent hurled water like a river out of his mouth after the woman, so that he might cause her to be swept away with the flood.

And another angel came from the altar, the one who has power over fire; and he called with a loud voice to him who had the sharp sickle, saying, “Put in your sharp sickle and reap the clusters of grapes from the vine of the earth, because her grapes are ripe [for judgment].”

for they are [actually] the spirits of demons, performing [miraculous] signs. And they go out to the kings of the entire inhabited earth, to gather them together for the war of the great day of God, the Almighty.

From His mouth comes a sharp sword (His word) with which He may strike down the nations, and He will rule them with a rod of iron; and He will tread the wine press of the fierce wrath of God, the Almighty [in judgment of the rebellious world].

and will come out to deceive and mislead the nations which are in the four corners of the earth—[including] Gog and Magog—to gather them together for the war; their number is like the sand of the seashore.

Related Words

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Strong's
Root Form
Definition
Usage
נפק 
N@phaq (Aramaic) 
Usage: 11

צמח 
Tsamach 
Usage: 33

גּח גּיח 
Giyach 
Usage: 6

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יבל 
Yabal 
Usage: 18

מל מואל מול מוּל 
Muwl 
Usage: 35

נסע 
Naca` 
Usage: 146

פּרשׂ 
Paras 
Usage: 68

פּתח 
Pathach 
Usage: 143

ἐκβάλλω 
Ekballo 
Usage: 43

ἐκπορεύομαι 
Ekporeuomai 
proceed , go out , go , come , depart , go forth , , vr go forth
Usage: 22

ἐκτείνω 
Ekteino 
Usage: 11

ἐκφέρω 
Ekphero 
Usage: 6

ἐξέρχομαι 
Exerchomai 
go out , come , depart , go , go forth , come out , come forth ,
Usage: 164

τεσσαρακονταετής 
Tessarakontaetes 
Usage: 2

χαρίζομαι 
Charizomai 
Usage: 21

H1
אב 
'ab 
Usage: 1214

אדרע 
'edra` (Aramaic) 
by force
Usage: 1

און 
'own 
Usage: 12

אלמן 
'alman 
Usage: 1

אמשׁ 
'emesh 
Usage: 5

אספּרנא 
'ocparna' (Aramaic) 
Usage: 7

אף 
'aph 
Usage: 276

אפק 
'aphaq 
Usage: 7

ארבּעה ארבּע 
'arba` 
Usage: 318

ארבּעים 
'arba`iym 
Usage: 136

בּקע 
Baqa` 
cleave , ...up , divide , rent , ... out , break through , rend , breach , asunder , hatch , brake , burst , cleft , break forth , pieces , tare , tear , win
Usage: 51

בּשׂר 
Basar 
Usage: 24

גּבוּרה 
G@buwrah 
Usage: 61

גּבּח 
Gibbeach 
Usage: 1

גּבּחת 
Gabbachath 
Usage: 4

גּזל 
Gazal 
Usage: 30

גּרשׁ 
Garash 
Usage: 48

גּרשׁ 
Geresh 
Usage: 1

דּיק 
Dayeq 
Usage: 6

דּמם 
Damam 
Usage: 30

דּרך 
Darak 
Usage: 63

דּשׁא 
Dasha 
Usage: 2

הדר 
Hadar 
Usage: 7

הלאה 
Hal@ah 
Usage: 16

זמר 
Zamar 
Usage: 46

זנה 
Zanah 
Usage: 93

חבל 
Chabal 
Usage: 30

חדל 
Chadal 
Usage: 58

חדל 
Chadel 
Usage: 3

חוּד 
Chuwd 
Usage: 4

חיל חוּל 
Chuwl 
Usage: 57

חץ חוּץ 
Chuwts 
Usage: 164

חזקה 
Chozqah 
Usage: 7

חיל 
Chayil 
Usage: 243

חנט 
Chanat 
Usage: 5

חרם 
Charam 
Usage: 52

חרשׁ 
Choresh 
Usage: 7

חשׁב 
Chashab 
Usage: 124

חשׂך 
Chasak 
Usage: 28

טפל 
Taphal 
forge , forger , sew up
Usage: 3

יורה 
Yowreh 
Usage: 3

ילד 
Yalad 
Usage: 497

יעל 
Ya`al 
Usage: 23

יען 
Ya`an 
Usage: 96

יער 
Ya`ar 
Usage: 58

יערה 
Ya`arah 
Usage: 2

יפע 
Yapha` 
Usage: 8

יצא 
Yatsa' 
....out , ....forth , bring , come , proceed , go , depart ,
Usage: 1068

יצב 
Yatsab 
Usage: 48

יציא 
Yatsiy' 
Usage: 1

יצר 
Yatsar 
Usage: 62

כּבשׁ 
Kabash 
Usage: 14

כּוח כּח 
Koach 
Usage: 126

כּלא 
Kala' 
Usage: 18

לח 
Leach 
Usage: 1

לחץ 
Lachats 
Usage: 19

מאמץ 
Ma'amats 
Usage: 1

מבצרה מבצר 
Mibtsar 
Usage: 37

מצא מוצא 
Mowtsa' 
Usage: 27

מוצאה 
Mowtsa'ah 
Usage: 2

מורה 
Mowreh 
Usage: 3

מיץ 
Miyts 
Usage: 3

מעברה מעבר 
Ma`abar 
Usage: 11

מעז מעז מעוּז מעוז 
Ma`owz 
Usage: 36

מעל 
Ma`al 
Usage: 140

מפרשׂ 
Miphras 
Usage: 2

מצדה מצד מצד 
M@tsad 
Usage: 12

מצדה מצוּדה מצוּד 
Matsuwd 
Usage: 22

מצוּר מצור 
Matsowr 
Usage: 26

מצור 
Matsowr 
Usage: 5

מצרה מצוּרה 
M@tsuwrah 
Usage: 8

מצח 
metsach 
Usage: 13

מרץ 
Marats 
Usage: 4

משׁבּר 
Mishber 
Usage: 3

משׂגּב 
Misgab 
Usage: 17

משׁטח משׁטוח 
Mishtowach 
Usage: 3

משׁלח משׁלח משׁלוח 
Mishlowach 
Usage: 10

נבע 
Naba` 
Usage: 11

נגד 
Nagad 
Usage: 370