89 occurrences

'One' in the Bible

And in those days Peter stood up in the midst of the brothers (and it was a crowd of persons of about one hundred twenty at the same [place]) [and] said,

"For it is written in the book of Psalms, 'Let his residence become deserted, and let there be no one to live in it,' and, 'Let another person take his position.'

Therefore it is necessary for [one] of the men who have accompanied us during all the time [in] which the Lord Jesus went in and went out among us,

beginning from the baptism of John until the day [on] which he was taken up from us--one of these [men] must become a witness of his resurrection together with us."

And they prayed [and] said, "You, Lord, who know the hearts of all, show clearly which one of these two you have chosen

And [when] this sound occurred, the crowd gathered and was in confusion, because each one was hearing them speaking in his own language.

And how do we hear, each one [of us], in {our own native language}?

And all were amazed and greatly perplexed, saying {to one another}, "{What can this mean?}"

Therefore, [because he] was a prophet and knew that God had sworn to him with an oath to seat {one of his descendants} on his throne,

And they recognized him, that this one was the one who used to sit [asking] for alms at the Beautiful Gate of the temple, and they were filled with awe and astonishment at what had happened to him.

This one is the stone that was rejected by you, the builders, that has become {the cornerstone}.

But [after they] had ordered them to go outside the Sanhedrin, they began to confer with one another,

And [when they] heard [it], they lifted [their] voices with one mind to God and said, "Master, you [are] the one who made the heaven and the earth and the sea and all the things in them,

the one who said by the Holy Spirit through the mouth of our father David, your servant, 'Why do the nations rage, and the peoples conspire in vain?

saying, "We found the prison locked with all security and the guards standing at the doors, but [when we] opened [them], we found no one inside!"

After this man, Judas the Galilean rose up in the days of the census and {caused people to follow him in revolt}. And that one perished, and all who followed him were scattered.

And [when he] saw one of them being unjustly harmed, he defended [him] and {avenged} the one who had been oppressed [by] striking down the Egyptian.

And on the following day, he made an appearance to them [while they] were fighting and was attempting to reconcile them in peace, saying, 'Men [and] brothers, why are you doing wrong to one another?'

But the one who was doing wrong to [his] neighbor pushed him aside, saying, 'Who appointed you a ruler and a judge over us?

This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and who [with] our fathers received living oracles to give to us,

The tabernacle of the testimony {belonged} to our fathers in the wilderness, just as the one who spoke to Moses directed [him] to make it according to the design that he had seen,

Which of the prophets did your fathers not persecute? And they killed those who announced beforehand about the coming of the Righteous One, whose betrayers and murderers you have now become,

But crying out with a loud voice, they stopped their ears and rushed at him with one purpose.

And the crowds with one mind were paying attention to what was being said by Philip, [as] they heard [him] and saw the signs that he was performing.

(Now the men who were traveling together with him stood speechless, [because they] heard the voice but saw no one.)

And immediately he began proclaiming Jesus in the synagogues: "This one is the Son of God!"

And all who heard [him] were amazed, and were saying, "Is this not the one who was wreaking havoc in Jerusalem [on] those who call upon this name, and had come here for this [reason], that he could bring them tied up to the chief priests?"

but in every nation the one who fears him and who does what is right is acceptable to him.

God raised this one up on the third day and granted [that] he should become visible,

"Surely no one can withhold the water for these [people] to be baptized, who have received the Holy Spirit as we also did!"

Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone.

And one of them {named} Agabus stood up [and] indicated by the Spirit [that] a great famine was about to come over the whole inhabited earth (which took place in the time of Claudius).

So from the disciples, {according to their ability to give}, each one of them determined to send [financial aid] for support to the brothers who lived in Judea,

And [after they] had passed the first and second guard, they came to the iron gate that leads to the city, which opened for them by itself, and they went out [and] went forward [along] one narrow street, and at once the angel departed from him.

Now he was very angry with the Tyrians and Sidonians. So they came to him with one purpose, and [after] persuading Blastus, {the king's chamberlain}, they asked for peace, because their country was supported with food from the king's country.

But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!'

For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him].

Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.'

"Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses,

but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work.

And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus,

Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek.

to search for God, if perhaps indeed they might feel around for him and find [him]. And indeed he is not far away from each one of us,

Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat,

And [after] spending some time [there], he departed, traveling through one [place] after another [in] the Galatian region and Phrygia, strengthening all the disciples.

And Paul said, "John baptized [with] a baptism of repentance, telling the people that they should believe in the one who was to come after him--that is, in Jesus."

And the city was filled with the tumult, and with one purpose they rushed into the theater, seizing Gaius and Aristarchus, Macedonians [who were] traveling companions of Paul.

So some were shouting [one thing] [and] some another, for the assembly was in confusion, and the majority did not know {why} they had assembled.

But [when they] recognized that he was a Jew, they were shouting with one voice from all [of them] for about two hours, "Great [is] Artemis of the Ephesians!"

If then Demetrius and the craftsmen [who are] with him have a complaint against anyone, the court days are observed and there are proconsuls--let them bring charges against one another!

we said farewell to one another and embarked in the ship, and they returned to their own [homes].

And [when] we had completed the voyage from Tyre, we arrived at Ptolemais. And [after we] greeted the brothers, we stayed one day with them.

And on the next day we departed [and] came to Caesarea, and entered into the house of Philip the evangelist, who was [one] of the seven, [and] stayed with him.

And [after] greeting them, he began to relate {one after the other} [the things] which God had done among the Gentiles through his ministry.

Then Paul took along the men on the next day, [and] [after he] had purified himself together with them, he entered into the temple [courts], announcing the completion of the days of purification until {the time} the offering would be presented on behalf of each one of them.

But some in the crowd were shouting one thing [and] others [another], and [because] he was not able to find out the truth on account of the commotion, he gave orders to bring him into the barracks.

(Now those who were with me saw the light but did not hear the voice of the one who was speaking to me.)

And he said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One and to hear a voice from his mouth,

Now [when] Paul realized that one part were Sadducees and the other Pharisees, he shouted out in the Sanhedrin, "Men [and] brothers! I am a Pharisee, a son of Pharisees! I am being judged concerning the hope and the resurrection of the dead!"

So Paul called one of the centurions [and] said, "Bring this young man to the military tribune, because he has something to report to him."

So the military tribune sent the young man away, directing [him], "Tell no one that you have revealed these [things] to me."

For we have found this man [to be] a public menace and one who causes riots among all the Jews throughout the Roman Empire and a ringleader of the sect of the Nazarenes,

other than concerning this one declaration that I shouted [while] standing there before them: 'I am being judged before you today concerning the resurrection of the dead!'"

If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!"

To {them} I replied that it was not the custom of the Romans to give up any man before the one who had been accused met [his] accusers face to [face] and received an opportunity for a defense concerning the accusation.

And [as they] were going out, they were talking to one another, saying, "This man is not doing anything deserving death or imprisonment."

And when the local people saw the creature hanging from his hand, they began saying to one another, "Doubtless this man is a murderer whom, [although he] was rescued from the sea, Justice has not permitted to live!"

Now after three months we put out to sea in a ship that had wintered at the island, an Alexandrian [one] {with the twin gods Castor and Pollux as its insignia}.

From there we got underway [and] arrived at Rhegium, and after one day a south wind came up [and] on the second day we came to Puteoli,

So being in disagreement with one another, they began to leave [after] Paul made one statement: "The Holy Spirit spoke rightly through the prophet Isaiah to your fathers,

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Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51