'Person' in the Bible

"Speak to the Israelis and tell them that when any person brings an offering to the LORD from among you, whether he brings on offering of animals from either cattle or flock,

"When a person brings an offering that is, a grain offering to the LORD, his offering is to consist of fine flour. He is to pour olive oil mixed with frankincense over it.

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

When a person is guilty of one of these things, then he is to confess whatever sin it was

"When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel.

"If a person sins and does what the LORD commanded is not to be done, and if he didn't know that he had sinned, then he will be guilty nevertheless.

"A person sins against the LORD by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor,

If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found,

But the person who eats meat from the sacrifice that belongs to the LORD, while still affected by his uncleanness, is to be eliminated from contact with his people.

Any person who touches a ceremonially unclean thing whether the uncleanness pertains to human beings, animals, or to creeping things and then eats from the meat of peace offerings that belongs to the LORD is to be eliminated from contact with his people."

Any person who eats any form of blood is to be eliminated from contact with his people.'"

"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests.

"When a person has a skin rash that's infectious, he is to be brought to the priest.

"When a person has a burn scar in the skin that turns bright, white-reddish, or white,

when the priest examines it and finds that there is a light or dull white patch of skin on the body, it's a harmless skin eruption that has spread on the skin. The person is clean."

The person with the infectious skin disease is to tear his garments and loosen his hair. He is to cover his mustache and shout out, "Unclean! Unclean!'

The priest is to go outside the camp and examine the infectious skin disease to confirm that the person has been healed.

He is to sprinkle the blood seven times on the person with the infectious skin disease and then pronounce him clean. Then he is to release the live bird into the open fields.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

The priest who will pronounce him clean is to present the person to be cleansed and these offerings in the LORD's presence at the entrance to the Tent of Meeting.

"Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

"As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering.

Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence.

This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering.

Then he is to take the lamb for the guilt offering and place some blood from the guilt offering on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

The priest is to place oil from his palm on the right earlobe of the person being cleansed, on his right thumb, on his right great toe, and where the blood for the guilt offering is poured.

"As to the remainder of the oil in his palm, the priest is to use it to anoint the head of the person to be cleansed, in order to make atonement for him in the LORD's presence.

Based on what he can afford, one is for a sin offering and the other is for a whole burnt offering. Along with the grain offering, the priest is to make atonement for the person to be cleansed in the LORD's presence.

Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening.

The earthen vessel that the person with the discharge touches is to be broken in pieces, and every wooden vessel is to be rinsed with water."

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.

When a person from the house of Israel slaughters an ox, a lamb, or a goat (whether in the camp or outside the camp),

but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people."

Tell them that if a person from the house of Israel or a resident alien who lives among you brings a whole burnt offering or a sacrifice

to the entrance to the Tent of Meeting, but fails to bring it to offer it to the LORD, that person is to be eliminated from contact with his people."

"If anyone from the house of Israel or a resident alien who lives among you eats any form of blood, I'll oppose that person who ate the blood and eliminate him from his people,

This is why I've told the Israelis that no person among you is to eat blood. Even the resident alien who lives among you is not to eat blood.

"If a person from the house of Israel or a resident alien who lives among you has hunted live game or a bird that may be eaten, he is to extract its blood and cover it with soil,

"Any person who eats a carcass or an animal that was torn by beasts (whether that person is native born or is a resident alien), is to wash his clothes and bathe himself with water, and he will remain unclean until evening, and then he'll become clean.

Keep my statutes and my ordinances, which a person is to obey in order to live in them. I am the LORD.

"A person is not to approach a near blood relative for sexual relations. I am the LORD.

Anyone who does any of these detestable things whoever the person may be is to be eliminated from contact with his people.

Anyone who eats it will bear the punishment of his sin, since he will have defiled himself regarding the LORD's holy things. That person is to be eliminated from contact with his people."

"You are not to curse a deaf person or put a stumbling block before the blind. "You are to fear God. I am the LORD.

"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed.

Indeed, any person who has a defect is not to approach the Tent of Meeting the blind, the lame, one who is mutilated in the face or who has a very long limb,

or a person who has a fractured foot or hand,

such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.

If a person eats anything sacred inadvertently, he is to add a fifth part to it and then give the sacred thing to the priest.

"Tell Aaron, his sons, and all the Israelis that when a person from the house of Israel or from the resident aliens living in Israel brings his offering to the LORD as a whole burnt offering (whether in fulfillment of a promise or a free will offerings),

"If a person brings a peace offering sacrifice to the LORD to fulfill a vow or a free will offering from the herd or the flock, it is to be sound in order to be accepted, without any defect in it.

Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe.

"During this year of jubilee, each person is to return to his own land that he has inherited.

If a person doesn't have a kinsman redeemer, but has become rich and found sufficient means for his redemption,

then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year.

"Tell the Israelis that when a person makes a special vow based on the appropriate value of people who belong to the LORD,

If a person is from five to 20 years, then your valuation for a male is to be 20 shekels and for a female ten shekels.

If a person is from one month to five years old, then your valuation for a male is to be five shekels of silver, and for a female your valuation is to be three shekels of silver.

If a person is 60 or more years old, then your valuation for a male is to be fifteen shekels and for a female ten shekels.

"If a person consecrates his house to be holy to the LORD, then the priest is to set a value for it as to its worth, whether good or bad. As the priest sets value on it, so it will stand.

"If a person consecrates to the LORD a portion of the field from his inheritance, then your valuation is to be based on its capacity for yielding a harvest. Each omer of barley is to be valued at 50 shekels of silver.

But if he won't redeem the field, but instead sells it to another person, then it is not to be redeemed anymore.

"No person is to consecrate the firstborn, because the firstborn of the animals already belongs to the LORD. Whether ox or goat, it belongs to the LORD.

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.

But if a person wishes to redeem his tithe, he is to add a fifth to it.