'Three' in the Bible

Both the gate and its portico had windows all around, like the other windows. It was 87½ feet long and 43¾ feet wide.

Its recesses, pilasters, and portico had the same measurements as the others. Both it and its portico had windows all around. It was 87½ feet long and 43¾ feet wide.

(There were porticoes all around, 43¾ feet long and 8¾ feet wide.)

Its recesses, pilasters, and portico had the same measurements as the others. Both it and its portico had windows all around. It was 87½ feet long and 43¾ feet wide.

as did its recesses, pilasters, and portico. It also had windows all around. It was 87½ feet long and 43¾ feet wide.

There were three-inch hooks fastened all around the inside of the room, and the flesh of the offering was to be laid on the tables.

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

The width of the entrance was 17½ feet, and the side walls of the entrance were 8¾ feet wide on each side. He also measured the length of the great hall, 70 feet, and the width, 35 feet.

He went inside the next room and measured the pilasters at the entrance; they were 3½ feet wide. The entrance was 10½ feet wide, and the width of the entrance’s side walls on each side was 12¼ feet.

And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.

The thickness of the outer wall of the side rooms was 8¾ feet. The free space between the side rooms of the temple

The side rooms opened into the free space, one entrance toward the north and another to the south. The area of free space was 8¾ feet wide all around.

Now the building that faced the temple yard toward the west was 122½ feet wide. The wall of the building was 8¾ feet thick on all sides, and the building’s length was 157½ feet.

The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;

The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the LORD.

Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.

For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

“These are the measurements of the altar in units of length (each unit being the standard length plus three inches): the gutter is 21 inches deep and 21 inches wide, with a rim of nine inches around its edge. This is the base of the altar.

The distance from the gutter on the ground to the lower ledge is 3½ feet, and the width of the ledge is 21 inches. There are seven feet from the small ledge to the large ledge, whose width is also 21 inches.

"'When you allot the land as an inheritance, you will offer an allotment to the Lord, a holy portion from the land; the length will be eight and a quarter miles and the width three and one-third miles. This entire area will be holy.

From this holy portion, you will measure off an area 8⅓ miles long and 3⅓ miles wide, in which the sanctuary, the most holy place, will stand.

There will be another area 8⅓ miles long and 3⅓ miles wide for the Levites who minister in the temple; it will be their possession for towns to live in.

The shekel is to weigh 20 gerahs. The mina is to be comprised of three coins weighing 20, 25, and fifteen shekels, respectively.'"

“This is the contribution you are to offer: Three quarts from five bushels of wheat and three quarts from five bushels of barley.

You must also prepare a grain offering every morning along with it: three quarts, with one-third of a gallon of oil to moisten the fine flour—a grain offering to the Lord. This is a permanent statute to be observed regularly.

“The special portion you donate to the Lord will be 8⅓ miles long and 3⅓ miles wide.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

“Next to the territory of the priests, the Levites will have an area 8⅓ miles long and 3⅓ miles wide. The total length will be 8⅓ miles and the width 3⅓ miles.

“The remainder of the length alongside the holy donation will be 3⅓ miles to the east and 3⅓ miles to the west. It will run alongside the holy donation. Its produce will be food for the workers of the city.

And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.

And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.

At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.

And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

Then these [three] men were tied up in their trousers, their coats, their turbans, and their other clothes, and were thrown into the midst of the furnace of blazing fire.

And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.

And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.

He will speak words against the Most High [God] and wear down the saints of the Most High, and he will intend to change the times and the law; and they will be given into his hand for a time, [two] times, and half a time [three and one-half years].

And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”

In those days I Daniel was mourning three full weeks.

I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.

And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.

And I heard the man dressed in linen, who was above the waters of the river, as he held up his right hand and his left hand toward heaven, and swore by Him who lives forever that it would be for a time, times, and a half a time (three and a half years); and as soon as they finish shattering and crushing the power of the holy people, all these things will be finished.

Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:

Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:

Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:

Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:

Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:

Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:

Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:

Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;

Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:

And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.

Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey.

Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.

For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

Around three in the morning, He came toward them walking on the sea.

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

For where two or three are gathered together in my name, there am I in the midst of them.

About noon and at three, he went out again and did the same thing.

“I assure you,” Jesus said to him, “tonight, before the rooster crows, you will deny Me three times!”

And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny Me three times.” And he went outside and wept bitterly.

And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

From noon until three in the afternoon darkness came over the whole land.

About three in the afternoon Jesus cried out with a loud voice, “Elí, Elí, lemá sabachtháni?” that is, “My God, My God, why have You forsaken Me?”

Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

He saw them being battered as they rowed, because the wind was against them. Around three in the morning He came toward them walking on the sea and wanted to pass by them.

I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

For He was teaching His disciples and telling them, “The Son of Man is being betrayed into the hands of men. They will kill Him, and after He is killed, He will rise three days later.”

and they will mock Him, spit on Him, flog Him, and kill Him, and He will rise after three days.”

So keep on watching, because you don't know when the master of the house is coming whether in the evening, at three o'clock in the morning, or at dawn.

For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

“I assure you,” Jesus said to him, “today, this very night, before the rooster crows twice, you will deny Me three times!”

We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

Immediately a rooster crowed a second time, and Peter remembered when Jesus had spoken the word to him, “Before the rooster crows twice, you will deny Me three times.” When he thought about it, he began to weep.

And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

When it was noon, darkness came over the whole land until three in the afternoon.

And at three Jesus cried out with a loud voice, “Eloi, Eloi, lemá sabachtháni?” which is translated, “My God, My God, why have You forsaken Me?”

And Mary abode with her about three months, and returned to her own house.

And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?