'Yet' in the Bible

The one who says he is in the Light and yet hates his brother is in the darkness until now.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Whoever has earthly possessions and notices a brother in need and yet withholds his compassion from him, how can the love of God be present in him?

No one has seen God at any time. But if we love one another [with unselfish concern], God abides in us, and His love [the love that is His essence abides in us and] is completed and perfected in us.

There is no fear in love [dread does not exist]. But perfect (complete, full-grown) love drives out fear, because fear involves [the expectation of divine] punishment, so the one who is afraid [of God’s judgment] is not perfected in love [has not grown into a sufficient understanding of God’s love].

If anyone says, “I love God,” yet hates his brother, he is a liar. For the person who does not love his brother he has seen cannot love the God he has not seen.

Every kind of wrongdoing is sin, yet there are sins that do not lead to death.

I have a great deal to say to you all, but will not write it with paper and ink. Yet I hope to come to see you and speak face to face, so that your happiness may be complete.

From: Jude, a servant of Jesus the Messiah, and yet a brother of James. To: Those who have been called, who are loved by God the Father and kept safe by Jesus, the Messiah.

Yet in like manner these dreamers also defile the flesh, and despise lordship, and speak railingly against dignities.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

Yet these men are abusive in matters of which they know nothing, and in things which, like the brutes, they understand instinctively--in all these they corrupt themselves.

‘I know your deeds and your toil, and your patient endurance, and that you cannot tolerate those who are evil, and have tested and critically appraised those who call themselves apostles (special messengers, personally chosen representatives, of Christ), and [in fact] are not, and have found them to be liars and impostors;

You have endured and suffered because of my name, yet you have not grown weary.

Yet I have this against you--that you no longer love Me as you did at first.

Yet you do have this: You hate the practices of the Nicolaitans, which I also hate.

I know your affliction and poverty, yet you are rich. I know the slander of those who say they are Jews and are not, but are a synagogue of Satan.

"I know where you live. Satan's throne is there. Yet you hold on to my name and have not denied your faith in me, even in the days of Antipas, my faithful witness, who was killed in your presence, where Satan lives.

Yet I have a few things against you, because you have with you some that cling to the teaching of Balaam, who taught Balak to put a stumbling-block in the way of the descendants of Israel--to eat what had been sacrificed to idols, and commit fornication.

Yet I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess and by her teaching leads astray My servants, so that they commit fornication and eat what has been sacrificed to idols.

But you [still] have a few people in Sardis who have not soiled their clothes [that is, contaminated their character and personal integrity with sin]; and they will walk with Me [dressed] in white, because they are worthy (righteous).

‘I know your deeds. See, I have set before you an open door which no one is able to shut, for you have a little power, and have kept My word, and have not renounced or denied My name.

Listen! I am going to make those people from the synagogue of Satan -- who say they are Jews yet are not, but are lying -- Look, I will make them come and bow down at your feet and acknowledge that I have loved you.

You say, "I am rich. I have become wealthy. I don't need anything." Yet you don't realize that you are miserable, pitiful, poor, blind, and naked.

And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

The first woe did go forth, lo, there come yet two woes after these things.

And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

and did swear in Him who doth live to the ages of the ages, who did create the heaven and the things in it, and the land and the things in it, and the sea and the things in it -- that time shall not be yet,

And a voice said to me, "You must prophesy yet further concerning peoples, nations, languages, and many kings."

He deceives those who live on the earth because of the signs that he is permitted to perform on behalf of the beast, telling those who live on the earth to make an image of the beast who had the sword wound and yet lived.

Yet another angel, who had authority over fire, came from the altar, and he called with a loud voice to the one who had the sharp sickle, “Use your sharp sickle and gather the clusters of grapes from earth’s vineyard, because its grapes have ripened.”

Thus people were scorched by the terrible heat, yet they blasphemed the name of God, who has ruling authority over these plagues, and they would not repent and give him glory.

and blasphemed the God of heaven because of their pains and their sores, yet they did not repent of their actions.

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

The beast that was and is not, is himself an eighth king, yet he belongs to the seven and is going to destruction.

And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.