127 occurrences

'One' in the Bible

When the angels had left them and returned to heaven, the shepherds said to one another, “Let’s go straight to Bethlehem and see what has happened, which the Lord has made known to us.”

as it is written in the book of the words of the prophet Isaiah:A voice of one crying out in the wilderness:Prepare the way for the Lord;make His paths straight!

John answered them all, “I baptize you with water, but One is coming who is more powerful than I. I am not worthy to untie the strap of His sandals. He will baptize you with the Holy Spirit and fire.

And in the prophet Elisha’s time, there were many in Israel who had serious skin diseases, yet not one of them was healed —only Naaman the Syrian.”

“Leave us alone! What do You have to do with us, Jesus—Nazarene? Have You come to destroy us? I know who You are—the Holy One of God!”

Amazement came over them all, and they kept saying to one another, “What is this message? For He commands the unclean spirits with authority and power, and they come out!”

When the sun was setting, all those who had anyone sick with various diseases brought them to Him. As He laid His hands on each one of them, He would heal them.

He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then He sat down and was teaching the crowds from the boat.

While He was in one of the towns, a man was there who had a serious skin disease all over him. He saw Jesus, fell facedown, and begged Him: “Lord, if You are willing, You can make me clean.”

Then He ordered him to tell no one: “But go and show yourself to the priest, and offer what Moses prescribed for your cleansing as a testimony to them.”

On one of those days while He was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea, and also from Jerusalem. And the Lord’s power to heal was in Him.

He also told them a parable: “No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old.

And no one puts new wine into old wineskins. Otherwise, the new wine will burst the skins, it will spill, and the skins will be ruined.

And no one, after drinking old wine, wants new, because he says, ‘The old is better.’”

They, however, were filled with rage and started discussing with one another what they might do to Jesus.

Give to everyone who asks you, and from one who takes your things, don’t ask for them back.

But the one who hears and does not act is like a man who built a house on the ground without a foundation. The river crashed against it, and immediately it collapsed. And the destruction of that house was great!”

For I too am a man placed under authority, having soldiers under my command. I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.”

and sent them to the Lord, asking, “Are You the One who is to come, or should we look for someone else?”

When the men reached Him, they said, “John the Baptist sent us to ask You, ‘Are You the One who is to come, or should we look for someone else?’”

This is the one it is written about:Look, I am sending My messengerahead of You;he will prepare Your way before You.

I tell you, among those born of women no one is greater than John, but the least in the kingdom of God is greater than he.”

“A creditor had two debtors. One owed 500 denarii, and the other 50.

Simon answered, “I suppose the one he forgave more.”“You have judged correctly,” He told him.

Therefore I tell you, her many sins have been forgiven; that’s why she loved much. But the one who is forgiven little, loves little.”

“No one, after lighting a lamp, covers it with a basket or puts it under a bed, but puts it on a lampstand so that those who come in may see its light.

One day He and His disciples got into a boat, and He told them, “Let’s cross over to the other side of the lake.” So they set out,

He said to them, “Where is your faith?”They were fearful and amazed, asking one another, “Who can this be? He commands even the winds and the waves, and they obey Him!”

After He came to the house, He let no one enter with Him except Peter, John, James, and the child’s father and mother.

Her parents were astounded, but He instructed them to tell no one what had happened.

some that Elijah had appeared, and others that one of the ancient prophets had risen.

They answered, “John the Baptist; others, Elijah; still others, that one of the ancient prophets has come back.”

But He strictly warned and instructed them to tell this to no one,

As the two men were departing from Him, Peter said to Jesus, “Master, it’s good for us to be here! Let us make three tabernacles: one for You, one for Moses, and one for Elijah”—not knowing what he said.

After the voice had spoken, only Jesus was found. They kept silent, and in those days told no one what they had seen.

He told them, “Whoever welcomes this little child in My name welcomes Me. And whoever welcomes Me welcomes Him who sent Me. For whoever is least among you—this one is great.”

Whoever listens to you listens to Me. Whoever rejects you rejects Me. And whoever rejects Me rejects the One who sent Me.”

All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and who the Father is except the Son, and anyone to whom the Son desires to reveal Him.”

“The one who showed mercy to him,” he said.Then Jesus told him, “Go and do the same.”

but one thing is necessary. Mary has made the right choice, and it will not be taken away from her.”

He was praying in a certain place, and when He finished, one of His disciples said to Him, “Lord, teach us to pray, just as John also taught his disciples.”

He also said to them: “Suppose one of you has a friend and goes to him at midnight and says to him, ‘Friend, lend me three loaves of bread,

For everyone who asks receives, and the one who searches finds, and to the one who knocks, the door will be opened.

But when one stronger than he attacks and overpowers him, he takes from him all his weapons he trusted in, and divides up his plunder.

As He was saying these things, a woman from the crowd raised her voice and said to Him, “The womb that bore You and the one who nursed You are blessed!”

“No one lights a lamp and puts it in the cellar or under a basket, but on a lampstand, so that those who come in may see its light.

One of the experts in the law answered Him, “Teacher, when You say these things You insult us too.”

Then He said: “Woe also to you experts in the law! You load people with burdens that are hard to carry, yet you yourselves don’t touch these burdens with one of your fingers.

In these circumstances, a crowd of many thousands came together, so that they were trampling on one another. He began to say to His disciples first: “Be on your guard against the yeast of the Pharisees, which is hypocrisy.

But I will show you the One to fear: Fear Him who has authority to throw people into hell after death. Yes, I say to you, this is the One to fear!

“Consider how the wildflowers grow: They don’t labor or spin thread. Yet I tell you, not even Solomon in all his splendor was adorned like one of these!

But the one who did not know and did things deserving of blows will be beaten lightly. Much will be required of everyone who has been given much. And even more will be expected of the one who has been entrusted with more.

From now on, five in one household will be divided: three against two, and two against three.

As He was teaching in one of the synagogues on the Sabbath,

But the Lord answered him and said, “Hypocrites! Doesn’t each one of you untie his ox or donkey from the feeding trough on the Sabbath and lead it to water?

He went through one town and village after another, teaching and making His way to Jerusalem.

The one who invited both of you may come and say to you, ‘Give your place to this man,’ and then in humiliation, you will proceed to take the lowest place.

“But when you are invited, go and recline in the lowest place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ You will then be honored in the presence of all the other guests.

He also said to the one who had invited Him, “When you give a lunch or a dinner, don’t invite your friends, your brothers, your relatives, or your rich neighbors, because they might invite you back, and you would be repaid.

When one of those who reclined at the table with Him heard these things, he said to Him, “The one who will eat bread in the kingdom of God is blessed!”

“But without exception they all began to make excuses. The first one said to him, ‘I have bought a field, and I must go out and see it. I ask you to excuse me.’

For I tell you, not one of those men who were invited will enjoy my banquet!’”

“Or what king, going to war against another king, will not first sit down and decide if he is able with 10,000 to oppose the one who comes against him with 20,000?

“What man among you, who has 100 sheep and loses one of them, does not leave the 99 in the open field and go after the lost one until he finds it?

“Or what woman who has 10 silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it?

Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs.

He longed to eat his fill from the carob pods the pigs were eating, but no one would give him any.

I’m no longer worthy to be called your son. Make me like one of your hired hands.’

So he summoned one of the servants and asked what these things meant.

“So he summoned each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first one.

But it is easier for heaven and earth to pass away than for one stroke of a letter in the law to drop out.

It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to stumble.

“Which one of you having a slave tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat’?

But one of them, seeing that he was healed, returned and, with a loud voice, gave glory to God.

no one will say, ‘Look here!’ or ‘There!’ For you see, the kingdom of God is among you.”

Then He told the disciples: “The days are coming when you will long to see one of the days of the Son of Man, but you won’t see it.

I tell you, on that night two will be in one bed: One will be taken and the other will be left.

Two women will be grinding grain together: One will be taken and the other left.

[Two will be in a field: One will be taken, and the other will be left.]”

“There was a judge in a certain town who didn’t fear God or respect man.

I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.