4332 occurrences

'God' in the Bible

And people will come from east and west, and from north and south, and they will sit down [and feast at the table] in the kingdom of God.

When one of those who were reclining at the table with Him heard this, he said to Him, “Blessed (happy, prosperous, to be admired) is he who will eat bread in the kingdom of God!”

In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents [that is, changes his inner self—his old way of thinking, regrets past sins, lives his life in a way that proves repentance; and seeks God’s purpose for his life].”

And if you have not been faithful in the use of that [earthly wealth] which belongs to another [whether God or man, and of which you are a trustee], who will give you that which is your own?

No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God].”

So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.

“The Law and the [writings of the] Prophets were proclaimed until John; since then the gospel of the kingdom of God has been and continues to be preached, and everyone tries forcefully to go into it.

And the Lord said, “If you have [confident, abiding] faith in God [even as small] as a mustard seed, you could say to this mulberry tree [which has very strong roots], ‘Be pulled up by the roots and be planted in the sea’; and [if the request was in agreement with the will of God] it would have obeyed you.

One of them, when he saw that he was healed, turned back, glorifying and praising and honoring God with a loud voice;

Was there no one found to return and to give thanks and praise to God, except this foreigner?”

Jesus said to him, “Get up and go [on your way]. Your faith [your personal trust in Me and your confidence in God’s power] has restored you to health.”

Now having been asked by the Pharisees when the kingdom of God would come, He replied, “The kingdom of God is not coming with signs to be observed or with a visible display;

nor will people say, ‘Look! Here it is!’ or, ‘There it is!’ For the kingdom of God is among you [because of My presence].”

saying, “In a certain city there was a judge who did not fear God and had no respect for man.

For a time he would not; but later he said to himself, ‘Even though I do not fear God nor respect man,

And will not [our just] God defend and avenge His elect [His chosen ones] who cry out to Him day and night? Will He delay [in providing justice] on their behalf?

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt:

The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector.

But the tax collector, standing at a distance, would not even raise his eyes toward heaven, but was striking his chest [in humility and repentance], saying, ‘God, be merciful and gracious to me, the [especially wicked] sinner [that I am]!’

I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”

But Jesus called them to Himself, saying [to the apostles], “Allow the children to come to Me, and do not forbid them, for the kingdom of God belongs to such as these.

Jesus said to him, “Why do you call Me good? No one is [essentially and morally] good except God alone.

Jesus looked at him and said, “How difficult it is for those who are wealthy to enter the kingdom of God!

For it is easier for a camel to go through the eye of a needle than for a rich man [who places his faith in wealth or status] to enter the kingdom of God.”

Jesus said to him, “Regain your sight; your [personal trust and confident] faith [in Me] has made you well.”

Immediately he regained his sight and began following Jesus, glorifying and praising and honoring God. And all the people, when they saw it, praised God.

While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they assumed that the kingdom of God was going to appear immediately [as soon as He reached the city].

As soon as He was approaching [Jerusalem], near the descent of the Mount of Olives, the entire multitude of the disciples [all those who were or claimed to be His followers] began praising God [adoring Him enthusiastically and] joyfully with loud voices for all the miracles and works of power that they had seen,

and they will level you to the ground, you [Jerusalem] and your children within you. They will not leave in you one stone on another, all because you did not [come progressively to] recognize [from observation and personal experience] the time of your visitation [when God was gracious toward you and offered you salvation].”

They asked Him, “Teacher, we know that You speak and teach correctly, and that You show no partiality to anyone, but teach the way of God truthfully.

But [as for the fact] that the dead are raised [from death], even Moses showed, in the passage about the burning bush, when he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.

Now He is not the God of the dead, but of the living [so these forefathers will be among the resurrected]; for all live [in a definite relationship] to Him.”

So you too, when you see these things happening, know [without any doubt] that the kingdom of God is near.

for I say to you, I will not eat it again until it is fulfilled in the kingdom of God.”

for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes.”

But from now on, the Son of Man will be seated at the right hand of the power of God.”

And they all said, “Are You the Son of God, then?” He replied, “It is just as you say.”

Now the people stood by, watching; but even the rulers ridiculed and sneered at Him, saying, “He saved others [from death]; let Him save Himself if He is the Christ (the Messiah, the Anointed) of God, His Chosen One.”

But the other one rebuked him, saying, “Do you not even fear God, since you are under the same sentence of condemnation?

Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

A man named Joseph, who was a member of the Council (Sanhedrin, Jewish High Court), a good and honorable man

(he had not consented to the Council’s plan and action) a man from Arimathea, a city of the Jews, who was waiting for and expecting the kingdom of God;

saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise [from death to life].”

He asked, “What things?” And they replied, “The things about Jesus of Nazareth, who was a prophet powerful in deed and word in the sight of God and all the people,

And it happened that as He reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them.

and they were continually in the temple blessing and praising God.

He was [continually existing] in the beginning [co-eternally] with God.

There came a man commissioned and sent from God, whose name was John.

who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].

I myself have [actually] seen [that happen], and my testimony is that this is the Son of God!”

and he looked at Jesus as He walked along, and said, “Look! The Lamb of God!”

Then He said to him, “I assure you and most solemnly say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man [the bridge between heaven and earth].”

who came to Jesus at night and said to Him, “Rabbi (Teacher), we know [without any doubt] that You have come from God as a teacher; for no one can do these signs [these wonders, these attesting miracles] that You do unless God is with him.”

“For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life.

For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him.

Whoever believes and has decided to trust in Him [as personal Savior and Lord] is not judged [for this one, there is no judgment, no rejection, no condemnation]; but the one who does not believe [and has decided to reject Him as personal Savior and Lord] is judged already [that one has been convicted and sentenced], because he has not believed and trusted in the name of the [One and] only begotten Son of God [the One who is truly unique, the only One of His kind, the One who alone can save him].

But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”

Whoever receives His testimony has set his seal [of approval] to this: God is true [and he knows that God cannot lie].

This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.

I assure you and most solemnly say to you, a time is coming and is [here] now, when the dead will hear the voice of the Son of God, and those who hear it will live.

How can you believe [in Me], when you [seek and] receive glory and approval from one another, and yet you do not seek the glory and approval which comes from the one and only God?

Then they asked Him, “What are we to do, so that we may habitually be doing the works of God?”

It is written in the prophets, ‘And they will all be taught of God.’ Everyone who has listened to and learned from the Father, comes to Me.

Not that anyone has seen the Father, except He [who was with the Father and] who is from God; He [alone] has seen the Father.

We have believed and confidently trusted, and [even more] we have come to know [by personal observation and experience] that You are the Holy One of God [the Christ, the Son of the living God].”

But as it is, you want to kill Me, a Man who has told you the truth, which I heard from God. This is not the way Abraham acted.

You are doing the works of your [own] father.” They said to Him, “We are not illegitimate children; we have one [spiritual] Father: God.”

Jesus said to them, “If God were your Father [but He is not], you would love and recognize Me, for I came from God [out of His very presence] and have arrived here. For I have not even come on My own initiative [as self-appointed], but He [is the One who] sent Me.

Jesus answered, “If I glorify Myself, My glory is [worth] nothing. It is My Father who glorifies Me, of whom you say, ‘He is our God.’

Jesus answered, “Neither this man nor his parents sinned, but it was so that the works of God might be displayed and illustrated in him.

Then some of the Pharisees said, “This Man [Jesus] is not from God, because He does not keep the Sabbath.” But others said, “How can a man who is a sinner (a non-observant Jew) do such signs and miracles?” So there was a difference of opinion among them.

So a second time they called the man who had been [born] blind, and said to him, “Give God glory and praise [for your sight]! We know this Man [Jesus] is a sinner [separated from God].”

We know [for certain] that God has spoken to Moses, but as for this Man, we do not know where He is from.”

If this Man were not from God, He would not be able to do anything [like this because God would not hear His prayer].”

Jesus heard that they had put him out [of the synagogue], and finding him, He asked, “Do you believe in the Son of Man?”

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אלהים 
'elohiym 
Usage: 2600

θεός 
theos 
God , god , godly , God-ward ,
Usage: 1151

χρηματίζω 
Chrematizo 
be warned of God , call , be admonished of God , reveal , speak , be warned from God
Usage: 9

אל 
'el 
Usage: 114

אלהּ 
'elahh (Aramaic) 
God , god
Usage: 95

אלהּ אלוהּ 
'elowahh 
God , god
Usage: 57

חסיד 
Chaciyd 
Usage: 32

ὄφελον 
Ophelon 
I would , I would to God , would to God
Usage: 3

אדני 
'Adonay 
Lord , lord , God
Usage: 438

אחלי אחלי 
'achalay 
O that , would God
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

לוּ לא לוּא 
Luw' 
if , would God , O that , Oh , would it might be , if haply , peradventure , Oh that , pray thee , Though , would
Usage: 22

מל מואל מול מוּל 
Muwl 
Usage: 35

צר צוּר 
Tsuwr 
Usage: 76

ἄθεος 
Atheos 
Usage: 1

ἀξίως 
Axios 
Usage: 6

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμόνιον 
Daimonion 
Usage: 46

εὐαγγέλιον 
Euaggelion 
gospel , gospel of Christ , gospel of God , gospel of the Kingdom ,
Usage: 69

εὐσέβεια 
Eusebeia 
Usage: 15

εὐσεβής 
Eusebes 
Usage: 4

εὐσεβῶς 
Eusebos 
Usage: 2

θεά 
thea 
Usage: 3

θεῖος 
theios 
Usage: 3

θειότης 
theiotes 
Usage: 1

θεοδίδακτος 
theodidaktos 
taught of God
Usage: 1

θεομαχέω 
theomacheo 
Usage: 1

θεόπνευστος 
theopneustos 
Usage: 1

θεοσέβεια 
theosebeia 
Usage: 1

θεοσεβής 
theosebes 
Usage: 1

θεοστυγής 
theostuges 
hater of God
Usage: 1

θεότης 
theotes 
Usage: 1

μή 
me 
not , no , that not , God forbid 9 , lest , neither , no man , but , none , not translated ,
Usage: 493

χαίρω 
Chairo 
Usage: 60

χρηματισμός 
Chrematismos 
answer of God
Usage: 1