'God' in the Bible
- 1.Gen 1:1-Gen 21:22
- 2.Gen 21:23-Exo 3:1
- 3.Exo 3:4-Lev 7:18
- 4.Lev 11:44-Deut 4:23
- 5.Deut 4:24-Deut 13:3
- 6.Deut 13:4-Deut 26:19
- 7.Deut 27:2-Josh 23:8
- 8.Josh 23:10-1 Sam 9:27
- 9.1 Sam 10:3-2 Sam 23:5
- 10.2 Sam 24:23-2 Kgs 4:25
- 11.2 Kgs 4:27-1 Chron 17:20
- 12.1 Chron 17:21-2 Chron 18:5
- 13.2 Chron 18:31-2 Chron 36:23
- 14.Ezra 1:2-Neh 6:16
- 15.Neh 7:2-Job 22:29
- 16.Job 23:16-Psa 35:24
- 17.Psa 36:6-Psa 64:1
- 18.Psa 64:7-Psa 81:4
- 19.Psa 81:9-Eccles 8:12
- 20.Eccles 8:13-Isa 51:20
- 21.Isa 51:22-Jer 35:17
- 22.Jer 35:18-Dan 6:7
- 23.Dan 6:10-Jnh 4:7
- 24.Jnh 4:8-Mrk 2:12
- 25.Mrk 2:26-Luk 11:49
- 26.Luk 12:6-John 11:52
- 27.John 12:43-Act 12:22
- 28.Act 12:23-Rom 2:4
- 29.Rom 2:11-Rom 14:6
- 30.Rom 14:10-1 Cor 15:10
- 31.1 Cor 15:15-Gal 4:23
- 32.Gal 4:28-1 Thess 2:12
- 33.1 Thess 2:13-Hebrews 4:14
- 34.Hebrews 5:1-1 Pet 4:11
- 35.1 Pet 4:14-Rev 11:16
- 36.Rev 11:17-Rev 22:19
For one man is not different from another before God.
For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers:
In the day when God will be a judge of the secrets of men, as it says in the good news of which I am a preacher, through Jesus Christ.
But as for you who have the name of Jew, and are resting on the law, and take pride in God,
You who say that a man may not be untrue to his wife, are you true to yours? you who are a hater of images, do you do wrong to the house of God?
You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?
For the name of God is shamed among the Gentiles because of you, as it is said in the holy Writings.
But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.
Much in every way: first of all because the words of God were given to them.
And if some have no faith, will that make the faith of God without effect?
In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.
But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?
In no way: because if it is so, how is God able to be the judge of all the world?
But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?
Not one who has the knowledge of what is right, not one who is a searcher after God;
There is no fear of God before their eyes.
Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:
But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;
That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
For all have done wrong and are far from the glory of God;
Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;
Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:
If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.
For if Abraham got righteousness by works, he has reason for pride; but not before God.
But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.
As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,
For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;
For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.
Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God,
And being certain that God was able to keep his word.
For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;
Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.
And hope does not put to shame; because our hearts are full of the love of God through the Holy Spirit which is given to us.
But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us.
Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him.
For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;
And not only so, but we have joy in God through our Lord Jesus Christ, through whom we are now at peace with God.
But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.
And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.
Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man.
For his death was a death to sin, but his life now is a life which he is living to God.
Even so see yourselves as dead to sin, but living to God in Christ Jesus.
And do not give your bodies to sin as the instruments of wrongdoing, but give yourselves to God, as those who are living from the dead, and your bodies as instruments of righteousness to God.
Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.
But praise be to God that though you were the servants of sin, you have now given yourselves freely to that form of teaching under which you were placed;
But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life.
For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord.
In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.
In my heart I take pleasure in the law of God,
I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh:
Because the mind of the flesh is opposite to God; it is not under the law of God, and is not able to be:
So that those who are in the flesh are not able to give pleasure to God.
You are not in the flesh but in the Spirit, if the Spirit of God is in you. But if any man has not the Spirit of Christ he is not one of his.
And all those who are guided by the Spirit of God are sons of God.
The Spirit is witness with our spirit that we are children of God:
And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory.
For the strong desire of every living thing is waiting for the revelation of the sons of God.
That all living things will be made free from the power of death and will have a part with the free children of God in glory.
And in the same way the Spirit is a help to our feeble hearts: for we are not able to make prayer to God in the right way; but the Spirit puts our desires into words which are not in our power to say;
And he who is the searcher of hearts has knowledge of the mind of the Spirit, because he is making prayers for the saints in agreement with the mind of God.
And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.
What may we say about these things? If God is for us, who is against us?
Who will say anything against the saints of God? It is God who makes us clear from evil;
Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.
Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.
Who are Israelites: who have the place of sons, and the glory, and the agreements with God, and the giving of the law, and the worship, and the hope offered by God:
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.
But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:
What may we say then? is God not upright? let it not be said.
So then, it is not by the desire or by the attempt of man, but by the mercy of God.
But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?
What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:
And in the place where it was said to them, You are not my people, there they will be named the sons of the living God.
Brothers, my heart's desire and my prayer to God for them is, that they may get salvation.
For I give witness of them that they have a strong desire for God, but not with knowledge.
Because, not having knowledge of God's righteousness, and desiring to give effect to their righteousness, they have not put themselves under the righteousness of God.
Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:
So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.
God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,
But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.
As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day.
For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?
For, if God did not have mercy on the natural branches, he will not have mercy on you.
See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.
And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.
As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,
So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.
For God has let them all go against his orders, so that he might have mercy on them all.
O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.
For this reason I make request to you, brothers, by the mercies of God, that you will give your bodies as a living offering, holy, pleasing to God, which is the worship it is right for you to give him.
And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God.
But I say to every one of you, through the grace given to me, not to have an over-high opinion of himself, but to have wise thoughts, as God has given to every one a measure of faith.
Do not give punishment for wrongs done to you, dear brothers, but give way to the wrath of God; for it is said in the holy Writings, Punishment is mine, I will give reward, says the Lord.
Let everyone put himself under the authority of the higher powers, because there is no power which is not of God, and all powers are ordered by God.
For which reason everyone who puts himself against the authority puts himself against the order of God: and those who are against it will get punishment for themselves.
For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.
He who keeps the day, keeps it to the Lord; and he who takes food, takes it as to the Lord, for he gives praise to God; and he who does not take food, to the Lord he takes it not, and gives praise to God.
Search Results Continued...
- 1.Gen 1:1-Gen 21:22
- 2.Gen 21:23-Exo 3:1
- 3.Exo 3:4-Lev 7:18
- 4.Lev 11:44-Deut 4:23
- 5.Deut 4:24-Deut 13:3
- 6.Deut 13:4-Deut 26:19
- 7.Deut 27:2-Josh 23:8
- 8.Josh 23:10-1 Sam 9:27
- 9.1 Sam 10:3-2 Sam 23:5
- 10.2 Sam 24:23-2 Kgs 4:25
- 11.2 Kgs 4:27-1 Chron 17:20
- 12.1 Chron 17:21-2 Chron 18:5
- 13.2 Chron 18:31-2 Chron 36:23
- 14.Ezra 1:2-Neh 6:16
- 15.Neh 7:2-Job 22:29
- 16.Job 23:16-Psa 35:24
- 17.Psa 36:6-Psa 64:1
- 18.Psa 64:7-Psa 81:4
- 19.Psa 81:9-Eccles 8:12
- 20.Eccles 8:13-Isa 51:20
- 21.Isa 51:22-Jer 35:17
- 22.Jer 35:18-Dan 6:7
- 23.Dan 6:10-Jnh 4:7
- 24.Jnh 4:8-Mrk 2:12
- 25.Mrk 2:26-Luk 11:49
- 26.Luk 12:6-John 11:52
- 27.John 12:43-Act 12:22
- 28.Act 12:23-Rom 2:4
- 29.Rom 2:11-Rom 14:6
- 30.Rom 14:10-1 Cor 15:10
- 31.1 Cor 15:15-Gal 4:23
- 32.Gal 4:28-1 Thess 2:12
- 33.1 Thess 2:13-Hebrews 4:14
- 34.Hebrews 5:1-1 Pet 4:11
- 35.1 Pet 4:14-Rev 11:16
- 36.Rev 11:17-Rev 22:19
Topical Concordance
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Search Results by Book
- Genesis (194)
- Exodus (103)
- Leviticus (45)
- Numbers (30)
- Deuteronomy (282)
- Joshua (60)
- Judges (50)
- Ruth (2)
- 1 Samuel (85)
- 2 Samuel (51)
- 1 Kings (82)
- 2 Kings (68)
- 1 Chronicles (92)
- 2 Chronicles (156)
- Ezra (80)
- Nehemiah (67)
- Job (108)
- Psalm (311)
- Proverbs (8)
- Ecclesiastes (36)
- Isaiah (116)
- Jeremiah (111)
- Lamentations (1)
- Ezekiel (36)
- Daniel (53)
- Hosea (24)
- Joel (10)
- Amos (27)
- Jonah (13)
- Micah (10)
- Nahum (1)
- Habakkuk (5)
- Zephaniah (5)
- Haggai (2)
- Zechariah (11)
- Malachi (9)
- Matthew (50)
- Mark (42)
- Luke (112)
- John (66)
- Acts (164)
- Romans (144)
- 1 Corinthians (85)
- 2 Corinthians (64)
- Galatians (33)
- Ephesians (37)
- Philippians (23)
- Colossians (24)
- 1 Thessalonians (28)
- 2 Thessalonians (13)
- 1 Timothy (23)
- 2 Timothy (15)
- Titus (12)
- Philemon (2)
- Hebrews (77)
- James (13)
- 1 Peter (39)
- 2 Peter (9)
- 1 John (40)
- 2 John (2)
- 3 John (2)
- Jude (5)
- Revelation (89)
Related Words
Bible Theasaurus
- Deity (8 instances)
- Divinity (2 instances)
- El (1 instance)
- God (4960 instances)
- Goddess (32 instances)
- Idol (100 instances)
- Immortal (8 instances)
- Lord (7266 instances)
Reverse Interlinear
'elohiym
Chrematizo
'el
Chaciyd
Luw'
Muwl
Tsuwr
Ginomai
Euaggelion
me
Chairo
Related Topics
- Abandonment
- Agape Love
- Angels Doing God's Work
- Atonement
- Being Beautiful
- Being Grateful
- Being Loved
- Being Thankful For Blessings
- Blasphemy
- Bless The Lord!
- Child Of God
- Christ, Names For
- Claims
- Commitment, to God
- Eternal life
- Faith And Trust
- Faith In God
- Fear God!
- Giving Thanks
- Glorifying God
- God Being With You
- God Bringing Israel Out Of Egypt
- God Of The Fathers
- God Turning Bad Things Into Good
- God's Creation
- God's Grace
- God's Hand
- God's Love For Us
- God's Plan For Us
- God's Salvation Made Known
- God's Things Concealed
- God's Truth
- God's Voice
- God's Will
- God's attitude towards people
- God, All knowing
- God, Glory Of
- God, Living And Self sustaining
- God, Power Of
- God, Revelation Of
- God, Righteousness Of
- God, Sovereignty Of
- God, The Creator
- God, The Lord
- God, The Rock
- God, Unity Of
- Godly Man
- Gods Love
- Gods Plan
- Grace
- Grace Be To You
- Grateful Heart
- Hand Of God
- Heart, And Holy Spirit
- Heart, Fallen And Redeemed
- I Am The Lord
- I Will Be Their God
- Keep The Commandments!
- Kingdom Of God, Coming Of
- Knowing About God's Kingdom
- Knowing God
- Knowing God, Effects Of
- Knowing God, Nature Of
- Living For God
- Love For God
- Love, Nature Of
- Man Of God
- Mercy And Grace
- Monotheism
- Music
- Names And Titles For Christ
- Names And Titles For The Christian
- No Other Is God
- Obedience
- Obeying God
- Participation, In Christ
- Pleasing God
- Praise
- Psalm Interjections
- Putting God First
- Refuge
- Slaves Of God
- Specific Praising Of God
- Strength And Love
- Thank You
- Thankfulness To Others
- Thanks
- Thanksgiving And Gratitude
- Thanksgiving, Offered
- The Father
- The Lord Is God
- The Word Of God
- Trusting God In Difficult Times
- Trusting God's Plan
- Working For God
- Worshiping Together
- Ethics, and grace
- Evangelism, nature of
- Impossible
- Tenderheartedness