'God' in the Bible

But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.

For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God.

So every one of us will have to give an account of himself to God.

For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

And he who in these things is Christ's servant, is pleasing to God and has the approval of men.

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval.

Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:

So that with one mouth you may give glory to the God and Father of our Lord Jesus Christ.

So then, take one another to your hearts, as Christ took us, to the glory of God.

Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers,

And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name.

Now may the God of hope make you full of joy and peace through faith, so that all hope may be yours in the power of the Holy Spirit.

But I have, in some measure, less fear in writing to you to put these things before you again, because of the grace which was given to me by God,

To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.

Now I make request to you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you will be working together with me in your prayers to God for me;

So that I may be kept safe from those in Judaea who have not put themselves under the rule of God, and that the help which I am taking for Jerusalem may be pleasing to the saints;

So that I may come to you in joy by the good pleasure of God, and have rest with you.

Now may the God of peace be with you all. So be it.

And the God of peace will be crushing Satan under your feet before long. The grace of our Lord Jesus Christ be with you.

But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith;

To the only wise God, through Jesus Christ, be the glory for ever. So be it.

Paul, an Apostle of Jesus Christ by the purpose of God, and Sosthenes the brother,

To the church of God which is in Corinth, to those who have been made holy in Christ Jesus, saints by the selection of God, with all those who in every place give honour to the name of our Lord Jesus Christ, their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ.

I give praise to my God for you at all times, because of the grace of God which has been given to you in Christ Jesus;

God is true, through whom you have been given a part with his Son, Jesus Christ our Lord.

I give praise to God that not one of you had baptism from me, but Crispus and Gaius;

For the word of the cross seems foolish to those who are on the way to destruction; but to us who are on the way to salvation it is the power of God.

Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world?

For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him.

But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God.

Because what seems foolish in God is wiser than men; and what seems feeble in God is stronger than men.

But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong;

And the low things of the world, and the things without honour, did God make selection of, yes, even the things which are not, so that he might make as nothing the things which are:

So that no flesh might have glory before God.

But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy:

And when I came to you, my brothers, I did not come with wise words of knowledge, putting before you the secret of God.

So that your faith might be based not on man's wisdom but on the power of God.

But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory;

But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.

But God has given us the revelation of these things through his Spirit, for the Spirit makes search into all things, even the deep things of God.

For who has knowledge of the things of a man but the spirit of the man which is in him? in the same way, no one has knowledge of the things of God but the Spirit of God.

But we have not the spirit of the world, but the Spirit which comes from God, so that we may have knowledge of the things which are freely given to us by God.

For the natural man is not able to take in the things of the Spirit of God: for they seem foolish to him, and he is not able to have knowledge of them, because such knowledge comes only through the Spirit.

What then is Apollos? and what is Paul? They are but servants who gave you the good news as God gave it to them.

I did the planting, Apollos did the watering, but God gave the increase.

So then the planter is nothing, and the waterer is nothing; but God who gives the increase.

For we are workers with God: you are God's planting, God's building.

Do you not see that you are God's holy house, and that the Spirit of God has his place in you?

If anyone makes the house of God unclean, God will put an end to him; for the house of God is holy, and you are his house.

For the wisdom of this world is foolish before God. As it is said in the holy Writings, He who takes the wise in their secret designs:

Let us be judged as servants of Christ, and as those who are responsible for the secret things of God.

For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.

For it seems to me that God has put us the Apostles last of all, as men whose fate is death: for we are put on view to the world, and to angels, and to men.

For the kingdom of God is not in word but in power.

As for those who are outside, God is their judge. So put away the evil man from among you.

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men,

Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.

And such were some of you; but you have been washed, you have been made holy, you have been given righteousness in the name of the Lord Jesus Christ and in the Spirit of our God.

Food is for the stomach and the stomach for food, and God will put an end to them together. But the body is not for the desires of the flesh, but for the Lord; and the Lord for the body:

And God who made the Lord Jesus come back from the dead will do the same for us by his power.

Or do you not see that he who is joined to a loose woman is one body with her? for God has said, The two of them will become one flesh.

Or are you not conscious that your body is a house for the Holy Spirit which is in you, and which has been given to you by God? and you are not the owners of yourselves;

For a payment has been made for you: let God be honoured in your body.

It is my desire that all men might be even as I am. But every man has the power of his special way of life given him by God, one in this way and one in that.

Only, as the Lord has given to a man, and as is the purpose of God for him, so let him go on living. And these are my orders for all the churches.

Circumcision is nothing, and its opposite is nothing, but only doing the orders of God is of value.

Let every man keep the position in which he has been placed by God.

My brothers, let every man keep in that condition which is the purpose of God for him.

But it will be better for her to keep as she is, in my opinion: and it seems to me that I have the Spirit of God.

But if anyone has love for God, God has knowledge of him.

So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one.

There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.

For it says in the law of Moses, It is not right to keep the ox from taking the grain when he is crushing it. Is it for the oxen that God is giving orders?

To those without the law I was as one without the law, not as being without law to God, but as under law to Christ, so that I might give the good news to those without the law.

But with most of them God was not pleased: for they came to their end in the waste land.

You have been put to no test but such as is common to man: and God is true, who will not let any test come on you which you are not able to undergo; but he will make with the test a way out of it, so that you may be able to go through it.

What I say is that the things offered by the Gentiles are offered to evil spirits and not to God; and it is not my desire for you to have any part with evil spirits.

But if I give praise to God for the food which I take, let no man say evil of me for that reason.

So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God.

Give no cause of trouble to Jews, or to Greeks, or to the church of God.

But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God.

For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.

For as the woman is from the man, so the man is through the woman; but all things are from God.

But if any man will not be ruled in this question, this is not our way of doing things, and it is not done in the churches of God.

What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not.

So it is my desire for you to be clear about this; that no one is able to say by the Spirit of God that Jesus is cursed; and no one is able to say that Jesus is Lord, but by the Holy Spirit.

And there are different operations, but the same God, who is working all things in all.

But now God has put every one of the parts in the body as it was pleasing to him.

But those parts of the body which are beautiful have no need of such care: and so the body has been joined together by God in such a way as to give more honour to those parts which had need of it;

And God has put some in the church, first, Apostles; second, prophets; third, teachers; then those with wonder-working powers, then those with the power of taking away disease, helpers, wise guides, users of strange tongues.

For he who makes use of tongues is not talking to men but to God; because no one has the sense of what he is saying; but in the Spirit he is talking of secret things.

I give praise to God that I am able to make use of tongues more than you all:

The secrets of his heart are made clear; and he will go down on his face and give worship to God, saying that God is truly among you.

But if there is no one to give the sense, let him keep quiet in the church; and let his words be to himself and to God.

For God is not a God whose ways are without order, but a God of peace; as in all the churches of the saints.

What? was it from you that the word of God went out? or did it only come in to you?

For I am the least of the Apostles, having no right to be named an Apostle, because of my cruel attacks on the church of God.

But by the grace of God, I am what I am: and his grace which was given to me has not been for nothing; for I did more work than all of them; though not I, but the grace of God which was with me.