'God' in the Bible

Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead.

Then comes the end, when he will give up the kingdom to God, even the Father; when he will have put an end to all rule and to all authority and power.

And when all things have been put under him, then will the Son himself be under him who put all things under him, so that God may be all in all.

Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.

But God gives it a body, as it is pleasing to him, and to every seed its special body.

Now I say this, my brothers, that it is not possible for flesh and blood to have a part in the kingdom of God; and death may not have a part in life.

But praise be to God who gives us strength to overcome through our Lord Jesus Christ.

Paul, an Apostle of Jesus Christ by the purpose of God, and Timothy the brother, to the church of God which is in Corinth, with all the saints who are in all Achaia:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Praise be to the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort;

Who gives us comfort in all our troubles, so that we may be able to give comfort to others who are in trouble, through the comfort with which we ourselves are comforted by God.

Yes, we ourselves have had the answer of death in ourselves, so that our hope might not be in ourselves, but in God who is able to give life to the dead:

You at the same time helping together by your prayer for us; so that for what has been given to us through a number of persons, praise may go up to God for us from all of them.

For our glory is in this, in the knowledge which we have that our way of life in the world, and most of all in relation to you, has been holy and true in the eyes of God; not in the wisdom of the flesh, but in the grace of God.

As God is true, our word to you is not Yes and No.

For the Son of God, Jesus Christ, whom we were preaching among you, even I and Silvanus and Timothy, was not Yes and No, but in him is Yes.

For he is the Yes to all the undertakings of God: and by him all the words of God are made certain and put into effect, to the glory of God through us.

Now he who makes our faith strong together with you, in Christ, and has given us of his grace, is God;

But God is my witness that it was in pity for you that I did not come to Corinth at that time.

But praise be to God who makes us strong to overcome in Christ, and makes clear through us in every place the value of the knowledge of him.

For we are a sweet perfume of Christ to God in those who are getting salvation and in those who are going to destruction;

For we are not like the great number who make use of the word of God for profit: but our words are true, as from God, being said as before God in Christ.

For you are clearly a letter of Christ, the fruit of our work, recorded not with ink, but with the Spirit of the living God; not in stone, but in hearts of flesh.

And this is the certain faith which we have in God through Christ:

Not as if we were able by ourselves to do anything for which we might take the credit; but our power comes from God;

And we have given up the secret things of shame, not walking in false ways, and not making use of the word of God with deceit; but by the revelation of what is true, as before God, we have the approval of every man's sense of right and wrong.

Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.

Seeing that it is God who said, Let light be shining out of the dark, who has put in our hearts the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this wealth in vessels of earth, so that it may be seen that the power comes not from us but from God;

For we go through all things on account of you, because the greater the number to whom the grace is given, the greater is the praise to the glory of God.

For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven.

Now he who has made us for this very thing is God, who has given us the Spirit as a witness of what is to come.

Having in mind, then, the fear of the Lord, we put these things before men, but God sees our hearts; and it is my hope that we may seem right in your eyes.

For if we are foolish, it is to God; or if we are serious, it is for you.

But all things are of God, who has made us at peace with himself through Christ, and has given to us the work of making peace;

That is, that God was in Christ making peace between the world and himself, not putting their sins to their account, and having given to us the preaching of this news of peace.

So we are the representatives of Christ, as if God was making a request to you through us: we make our request to you, in the name of Christ, be at peace with God.

For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.

We then, working together with God, make our request to you not to take the grace of God to no purpose.

But in everything making it clear that we are the servants of God, in quiet strength, in troubles, in need, in sorrow,

In the true word, in the power of God; with the arms of righteousness on the right hand and on the left,

And what agreement has the house of God with images? for we are a house of the living God; even as God has said, I will be living among them, and walking with them; and I will be their God, and they will be my people.

Because God, then, will give us such rewards, dear brothers, let us make ourselves clean from all evil of flesh and spirit, and become completely holy in the fear of God.

But God who gives comfort to the poor in spirit gave us comfort by the coming of Titus;

For the sorrow which God gives is the cause of salvation through a change of heart, in which there is no reason for grief: but the sorrow of the world is a cause of death.

For you see what care was produced in you by this very sorrow of yours before God, what clearing of yourselves, what wrath against sin, what fear, what desire, what serious purpose, what punishment. In everything you have made it clear that you are free from sin in this business.

So though I sent you a letter, it was not only because of the man who did the wrong, or because of him to whom the wrong was done, but so that your true care for us might be made clear in the eyes of God.

And now we give you news, brothers, about the grace of God which has been given to the churches of Macedonia;

And going even farther than our hope, they first gave themselves to the Lord and to us after the purpose of God.

But praise be to God, who puts the same care for you into the heart of Titus.

Let every man do after the purpose of his heart; not giving with grief, or by force: for God takes pleasure in a ready giver.

And God is able to give you all grace in full measure; so that ever having enough of all things, you may be full of every good work:

Your wealth being increased in everything, with a simple mind, causing praise to God through us.

For this work of giving not only takes care of the needs of the saints, but is the cause of much praise to God;

For when, through this work of giving, they see what you are, they give glory to God for the way in which you have given yourselves to the good news of Christ, and for the wealth of your giving to them and to all;

While their hearts go out to you in love and in prayer for you, because of the great grace of God which is in you.

Praise be to God for what he has given, which words have no power to say.

(For the arms with which we are fighting are not those of the flesh, but are strong before God for the destruction of high places);

Putting an end to reasonings, and every high thing which is lifted up against the knowledge of God, and causing every thought to come under the authority of Christ;

We will not give glory to ourselves in over-great measure, but after the measure of the rule which God has given us, a measure which comes even to you.

Or did I do wrong in making myself low so that you might be lifted up, because I gave you the good news of God without reward?

Why? because I have no love for you? let God be judge.

The God and Father of our Lord Jesus Christ, to whom be praise for ever, is witness that the things which I say are true.

I have knowledge of a man in Christ, fourteen years back (if he was in the body, or out of the body, I am not able to say, but God only), who was taken up to the third heaven.

And I have knowledge of such a man (if he was in the body, or out of the body, I am not able to say, but God only),

It may seem to you that all this time we have been attempting to put ourselves in the right; but we are saying these things before God in Christ. For all things, dear brothers, are for your profit.

And that when I come again, my God may put me to shame among you, and I may have grief for those who have done wrong before and have had no regret for their unclean ways, and for the evil desires of the flesh to which they have given way.

For he was feeble in that he was put to death on the cross, but he is living by the power of God. And we are feeble in him, but we will be living with him through the power of God in relation to you.

Now our prayer to God is that you may do no evil; not in order that it may be put to our credit, but so that you may do what is right, whatever we may seem.

Let this be my last word, brothers; be glad; be complete; be comforted; be of the same mind; be at peace with one another: and the God of love and peace will be with you.

The grace of our Lord Jesus Christ, and the love of God, and the harmony of the Holy Spirit, be with you all.

Paul, an Apostle (not from men, and not through man, but through Jesus Christ, and God the Father, who made him come back from the dead),

Grace to you and peace from God the Father and our Lord Jesus Christ,

Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father:

Am I now using arguments to men, or God? or is it my desire to give men pleasure? if I was still pleasing men, I would not be a servant of Christ.

For news has come to you of my way of life in the past in the Jews' religion, how I was cruel without measure to the church of God, and did great damage to it:

But when it was the good pleasure of God, by whom I was marked out even from my mother's body, through his grace,

Now God is witness that the things which I am writing to you are true.

And they gave glory to God in me.

But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;

For I, through the law, have become dead to the law, so that I might be living to God.

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.

Even as Abraham had faith in God, and it was put to his account as righteousness.

And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing.

Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.

So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.

Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.

Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.

Now a go-between is not a go-between of one; but God is one.

Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law.

However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith.

Because you are all sons of God through faith in Christ Jesus.

But when the time had come, God sent out his Son, made of a woman, made under the law,

And because you are sons, God has sent out the Spirit of his Son into our hearts, saying, Abba, Father.

So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours.

But at that time, having no knowledge of God, you were servants to those who by right are no gods:

But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?

And you did not have a poor opinion of me because of the trouble in my flesh, or put shame on it; but you took me to your hearts as an angel of God, even as Christ Jesus.

Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God.