'God' in the Bible

for from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God did go forth, so that we have no need to say anything,

for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,

but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,

but as we have been approved by God to be entrusted with the good news, so we speak, not as pleasing men, but God, who is proving our hearts,

for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God is witness!)

so being desirous of you, we are well-pleased to impart to you not only the good news of God, but also our own souls, because beloved ye have become to us,

for ye remember, brethren, our labour and travail, for, night and day working not to be a burden upon any of you, we did preach to you the good news of God;

ye are witnesses -- God also -- how kindly and righteously, and blamelessly to you who believe we became,

for your walking worthily of God, who is calling you to His own reign and glory.

Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews,

who did both put to death the Lord Jesus and their own prophets, and did persecute us, and God they are not pleasing, and to all men are contrary,

and did send Timotheus -- our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ -- to establish you, and to comfort you concerning your faith,

for what thanks are we able to recompense to God for you, for all the joy with which we do joy because of you in the presence of our God?

And our God and Father Himself, and our Lord Jesus Christ, direct our way unto you,

to the establishing your hearts blameless in sanctification before our God and Father, in the presence of our Lord Jesus Christ with all His saints.

As to the rest, then, brethren, we request you, and call upon you in the Lord Jesus, as ye did receive from us how it behoveth you to walk and to please God, that ye may abound the more,

for this is the will of God -- your sanctification; that ye abstain from the whoredom,

not in the affection of desire, as also the nations that were not knowing God,

for God did not call us on uncleanness, but in sanctification;

he, therefore, who is despising -- doth not despise man, but God, who also did give His Holy Spirit to us.

for if we believe that Jesus died and rose again, so also God those asleep through Jesus he will bring with him,

because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first,

because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ,

in every thing give thanks, for this is the will of God in Christ Jesus in regard to you.

and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ:

Grace to you, and peace, from God our Father, and the Lord Jesus Christ!

We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;

so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear;

a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,

since it is a righteous thing with God to give back to those troubling you -- trouble,

in flaming fire, giving vengeance to those not knowing God, and to those not obeying the good news of our Lord Jesus Christ;

for which also we do pray always for you, that our God may count you worthy of the calling, and may fulfil all the good pleasure of goodness, and the work of the faith in power,

that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and Lord Jesus Christ.

who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come.

and because of this shall God send to them a working of delusion, for their believing the lie,

And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,

and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace,

and the Lord direct your hearts to the love of God, and to the endurance of the Christ.

Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,

to Timotheus -- genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,

nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --

according to the good news of the glory of the blessed God, with which I was entrusted.

and to the King of the ages, the incorruptible, invisible, only wise God, is honour and glory -- to the ages of the ages! Amen.

for this is right and acceptable before God our Saviour,

for one is God, one also is mediator of God and of men, the man Christ Jesus,

(and if any one his own house how to lead hath not known, how an assembly of God shall he take care of?)

and if I delay, that thou mayest know how it behoveth thee to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth,

and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

because every creature of God is good, and nothing is to be rejected, with thanksgiving being received,

for it is sanctified through the word of God and intercession.

for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.

and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,

I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.

As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;

and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;

I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

Paul, an apostle of Jesus Christ, through the will of God, according to a promise of life that is in Christ Jesus,

to Timotheus, beloved child: Grace, kindness, peace, from God the Father, and Christ Jesus our Lord!

I am thankful to God, whom I serve from progenitors in a pure conscience, that unceasingly I have remembrance concerning thee in my supplications night and day,

For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands,

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,

in which I suffer evil -- unto bonds, as an evil-doer, but the word of God hath not been bound;

be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;

sure, nevertheless, hath the foundation of God stood, having this seal, 'The Lord hath known those who are His,' and 'Let him depart from unrighteousness -- every one who is naming the name of Christ.'

in meekness instructing those opposing -- if perhaps God may give to them repentance to an acknowledging of the truth,

traitors, heady, lofty, lovers of pleasure more than lovers of God,

that the man of God may be fitted -- for every good work having been completed.

I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign --

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that is according to piety,

upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

(and He manifested in proper times His word,) in preaching, which I was entrusted with, according to a charge of God our Saviour,

to Titus -- true child according to a common faith: Grace, kindness, peace, from God the Father, and the Lord Jesus Christ our Saviour!

God they profess to know, and in the works they deny Him, being abominable, and disobedient, and unto every good work disapproved.

sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of.

not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.

For the saving grace of God was manifested to all men,

waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ,

and when the kindness and the love to men of God our Saviour did appear

Stedfast is the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works -- who have believed God; these are the good and profitable things to men,

Grace to you, and peace, from God our Father, and the Lord Jesus Christ!

I give thanks to my God, always making mention of thee in my prayers,

In many parts, and many ways, God of old having spoken to the fathers in the prophets,

and when again He may bring in the first-born to the world, He saith, 'And let them bow before him -- all messengers of God;'

and unto the Son: 'Thy throne, O God, is to the age of the age; a sceptre of righteousness is the sceptre of thy reign;

thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;'

God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

and again, 'Behold I and the children that God did give to me.'

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

for every house is builded by some one, and He who the all things did build is God,

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

for He spake in a certain place concerning the seventh day thus: 'And God did rest in the seventh day from all His works;'

there doth remain, then, a sabbatic rest to the people of God,

for he who did enter into his rest, he also rested from his works, as God from His own.