Parallel Verses

Amplified

This is what I mean: the Law, which came into existence four hundred and thirty years later [after the covenant concerning the coming Messiah], does not and cannot invalidate the covenant previously established by God, so as to abolish the promise.

New American Standard Bible

What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.

King James Version

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Holman Bible

And I say this: The law, which came 430 years later, does not revoke a covenant that was previously ratified by God and cancel the promise.

International Standard Version

This is what I mean: The Law that came 430 years later did not cancel the covenant that God ratified previously. The promise was never nullified.

A Conservative Version

And I say this, a covenant previously confirmed by God in Christ, the law, which happened four hundred and thirty years after, does not annul in order to make the promise useless.

American Standard Version

Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

An Understandable Version

Here is what I am saying: The Agreement originally made by God [with Abraham], with its attending promises, was not canceled when the law of Moses was given some four hundred and thirty years later.

Anderson New Testament

And this I affirm, that the covenant which had been before confirmed by God with respect to Christ, the law, which was four hundred and thirty years after, could not annul so as to make the promise of no effect.

Bible in Basic English

Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.

Common New Testament

What I mean is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.

Daniel Mace New Testament

this therefore I say, that the law, which was not till four hundred and thirty years after, cannot disannul the promise, that was ratified before by God, so as to set the promise afoot.

Darby Translation

Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

Godbey New Testament

And I say this; The law which was given after four hundred and thirty years, does not disannul the covenant which had been before confirmed of God, so as to make the promise of none effect.

Goodspeed New Testament

My point is this: An agreement already ratified by God cannot be annulled and its promise canceled by the Law, which arose four hundred and thirty years later.

John Wesley New Testament

And this I say, the covenant which was before confirmed of God through Christ, the law which was four hundred and thirty years after, doth not disannul, so as to make the promise of no effect.

Julia Smith Translation

And I say this, the covenant confirmed before by God in Christ, the law, having been after four hundred and thirty years, does not annul, to neglect the promise.

King James 2000

And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

Lexham Expanded Bible

Now I am saying this: the law, that came after four hundred and thirty years, does not revoke a covenant previously ratified by God, in order to nullify the promise.

Modern King James verseion

And I say this, A covenant having been ratified by God in Christ, the Law (coming into being four hundred and thirty years after) does not annul the promise, so as to abolish it.

Modern Spelling Tyndale-Coverdale

This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect.

Moffatt New Testament

My point is this: the Law which arose four hundred and thirty years later does not repeal a will previously ratified by God, so as to cancel the Promise.

Montgomery New Testament

I mean to say that the testament which God has already ratified could not be annulled by the Law which came four hundred and thirty years later, so as to make the Promise void.

NET Bible

What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, so as to invalidate the promise.

New Heart English Bible

Now I say this. A covenant confirmed beforehand by God, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

Noyes New Testament

And what I mean is this; that a covenant that was before ratified by God, the Law, which came four hundred and thirty years after, cannot annul, so as to make void the promise;

Sawyer New Testament

And this I say; that the law which was four hundred and thirty years after, cannot abrogate the covenant previously established by God, to make the promise of no effect.

The Emphasized Bible

And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

Thomas Haweis New Testament

Now this I say, the covenant confirmed of God to Christ, the law, which was given three hundred and thirty years after, cannot disannul, so as to vacate the promise.

Twentieth Century New Testament

My point is this--An agreement already confirmed by God cannot be canceled by the Law, which came four hundred and thirty years later, so as to cause the promise to be set aside.

Webster

And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

Weymouth New Testament

I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later--so as to annul the promise.

Williams New Testament

I mean this: The law which was given four hundred and thirty years later could not annul the contract which had already been ratified by God, so as to cancel the promise.

World English Bible

Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

Worrell New Testament

But this I say: A covenant previously confirmed by God, the law, which came into existence four hundred and thirty years later, does not invalidate, that it should make the promise of no effect.

Worsley New Testament

This then I say, that the law, which was given four hundred and thirty years after, cannot disannul the covenant, which was so long before confirmed by God unto Christ, to make void the promise.

Youngs Literal Translation

and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
And
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

τοῦτο 
Touto 
Usage: 232

I say
λέγω 
Lego 
Usage: 1045

διαθήκη 
Diatheke 
Usage: 29

προκυρόω 
Prokuroo 
Usage: 1

of
ὑπό 
Hupo 
of, by, under, with, in, not tr,
Usage: 188

God
θεός 
theos 
Usage: 1151

in
εἰς 
Eis 
into, to, unto, for, in, on, toward, against,
Usage: 1267

Χριστός 
christos 
Usage: 557

the law
νόμος 
Nomos 
law
Usage: 179


which, who, the things, the son,
Usage: 0

was
γίνομαι 
Ginomai 
be, come to pass, be made, be done, come, become, God forbid , arise, have, be fulfilled, be married to, be preferred, not tr, , vr done
Usage: 531

τετρακόσιοιτετρακόσια 
Tetrakosioi 
Usage: 4

and

and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0

τριάκοντα 
Triakonta 
Usage: 7

ἔτος 
Etos 
Usage: 43

μετά 
meta 
with, after, among, hereafter , afterward , against, not tr,
Usage: 346

οὐ 
Ou 
not, no, cannot ,
Usage: 1032

ἀκυρόω 
Akuroo 
Usage: 1


which, who, the things, the son,
Usage: 0

καταργέω 
Katargeo 
Usage: 25

the promise
ἐπαγγελία 
Epaggelia 
Usage: 51

Context Readings

Law And Promise

16 Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ. 17 This is what I mean: the Law, which came into existence four hundred and thirty years later [after the covenant concerning the coming Messiah], does not and cannot invalidate the covenant previously established by God, so as to abolish the promise. 18 For if the inheritance [of what was promised] is based on [observing] the Law [as these false teachers claim], it is no longer based on a promise; however, God granted it to Abraham [as a gift] by virtue of His promise.



Cross References

Genesis 15:13

God said to Abram, “Know for sure that your descendants will be strangers [living temporarily] in a land (Egypt) that is not theirs, where they will be enslaved and oppressed for four hundred years.

Acts 7:6

And this is, in effect, what God spoke [to him]: That his descendants would be aliens (strangers) in a foreign land, and that they would be enslaved and mistreated for four hundred years.

Exodus 12:40-41

Now the period of time the children of Israel lived in Egypt was four hundred and thirty years.

Genesis 15:18

On the same day the Lord made a covenant (promise, pledge) with Abram, saying,

“To your descendants I have given this land,
From the river of Egypt to the great river Euphrates—

Genesis 17:7-8

I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.

Genesis 17:19

But God said, “No, Sarah your wife shall bear you a son indeed, and you shall name him Isaac (laughter); and I will establish My covenant with him for an everlasting covenant and with his descendants after him.

Numbers 23:19


“God is not a man, that He should lie,
Nor a son of man, that He should repent.
Has He said, and will He not do it?
Or has He spoken and will He not make it good and fulfill it?

Numbers 30:8

But if her husband disapproves of her [making her vow or pledge] on the day that he hears of it, then he shall annul her vow which she is under and the rash statement of her lips by which she bound herself; and the Lord will forgive her.

Job 40:8


“Will you really annul My judgment and set it aside as void?
Will you condemn Me [your God] that you may [appear to] be righteous and justified?

Psalm 33:10


The Lord nullifies the counsel of the nations;
He makes the thoughts and plans of the people ineffective.

Isaiah 14:27

For the Lord of hosts has decided and planned, and who can annul it? His hand is stretched out, and who can turn it back?”

Isaiah 28:18


“Your covenant with death will be annulled,
And your agreement with Sheol (the place of the dead) will not stand;
When the overwhelming scourge passes through,
Then you will become its trampling ground.

Luke 1:68-79


“Blessed (praised, glorified) be the Lord, the God of Israel,
Because He has visited us and brought redemption to His people,

John 1:17

For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ.

John 8:56-58

Your father Abraham [greatly] rejoiced to see My day (My incarnation). He saw it and was delighted.”

Romans 3:3

What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it?

Romans 3:25

whom God displayed publicly [before the eyes of the world] as a [life-giving] sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion].

Romans 4:13-14

For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith.

1 Corinthians 1:12

Now I mean this, that each one of you says, “I am [a disciple] of Paul,” or “I am [a disciple] of Apollos,” or “I am [a disciple] of Cephas (Peter),” or “I am [a disciple] of Christ.”

1 Corinthians 1:17

For Christ did not send me [as an apostle] to baptize, but [commissioned and empowered me] to preach the good news [of salvation]—not with clever and eloquent speech [as an orator], so that the cross of Christ would not be made ineffective [deprived of its saving power].

1 Corinthians 7:29

But I say this, believers: the time has been shortened, so that from now on even those who have wives should be as though they did not;

1 Corinthians 10:19

What do I mean then? That a thing offered to idols is anything [special or changed simply because it is offered], or that an idol is anything?

2 Corinthians 1:20

For as many as are the promises of God, in Christ they are [all answered] “Yes.” So through Him we say our “Amen” to the glory of God.

2 Corinthians 9:6

Now [remember] this: he who sows sparingly will also reap sparingly, and he who sows generously [that blessings may come to others] will also reap generously [and be blessed].

Galatians 3:15

Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].

Galatians 3:21

Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law.

Galatians 5:4

You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God’s unmerited favor and blessing].

Galatians 5:16

But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts].

Ephesians 4:17

So this I say, and solemnly affirm together with the Lord [as in His presence], that you must no longer live as the [unbelieving] Gentiles live, in the futility of their minds [and in the foolishness and emptiness of their souls],

Colossians 2:4

I say this so that no one will deceive you with persuasive [but thoroughly deceptive] arguments.

Hebrews 6:13-18

For when God made the promise to Abraham, He swore [an oath] by Himself, since He had no one greater by whom to swear,

Hebrews 7:18

For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God]

Hebrews 11:13

All these died in faith [guided and sustained by it], without receiving the [tangible fulfillment of God’s] promises, only having seen (anticipated) them and having welcomed them from a distance, and having acknowledged that they were strangers and exiles on the earth.

Hebrews 11:17-19

By faith Abraham, when he was tested [that is, as the testing of his faith was still in progress], offered up Isaac, and he who had received the promises [of God] was ready to sacrifice his only son [of promise];

Hebrews 11:39-40

And all of these, though they gained [divine] approval through their faith, did not receive [the fulfillment of] what was promised,

1 Peter 1:11-12

seeking to find out what person or what time the Spirit of Christ within them was indicating as He foretold the sufferings of Christ and the glories [destined] to follow.

1 Peter 1:20

For He was foreordained (foreknown) before the foundation of the world, but has appeared [publicly] in these last times for your sake

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain