Reference: Baptism
American
The holy ordinance by which persons are admitted as members of the Christian community. It is administered in the name of the Father, the Son, and the Holy Ghost; and is a visible and public profession of faith in Christ and his salvation, of vital union with him, of the obligation to live a new life according to his precepts and in his service, and of the expectation of sharing in his glorious and heavenly immortality. It is not by any means to be regarded as a regenerating ordinance, though significant of regeneration. It was established in the Christian church by Christ and his apostles, and is binding on his followers to the end of time. The use of water in this ordinance is grounded in part on its qualities as the great element of purification, and on the rites of the ancient dispensation, in which "water and blood: were the divinely appointed symbols of moral renovation and atonement.
Fausets
Baptisms in the sense of purifications were common in the Old Testament The "divers washings" (Greek "baptisms") are mentioned in Heb 9:10, and "the doctrine of baptisms," Heb 6:2. The plural" baptisms" is used in the wider sense, all purifications by water; as of the priest's hands and feet in the laver outside before entering the tabernacle, in the daily service (Ex 30:17-21); of the high priest's flesh in the holy place on the day of atonement (Le 16:23); of persons ceremonially unclean (Leviticus 14; 15; Le 16:26-28; 17:15; 22:4-6), a leper, one with an issue, one who ate that which died of itself, one who touched a dead body, the one who let go the scape-goat or buried the ashes of the red heifer, of the people before a religious festival (Ex 19:10; Joh 11:55). The high priest's consecration was threefold: by baptism, unction, and sacrifice (Ex 29:4; 40:12-15; Leviticus 8).
Baptism in the singular is used specially of the Christian rite. Jewish believers passed naturally from the Old Testament baptismal purifications, through John's transitional baptism, to Christian baptism and the subsequent laying on of hands, accompanied with the Holy Spirit (Ac 8:12,14-17). The spiritual sense of ceremonial baptisms was recognized in the Old Testament (Ps 26:6; 51:2,7; 73:13; Isa 1:16; 4:4; Jer 4:14; Zec 13:1.)
Ceremonial washings had been multiplied by tradition, before the Lord's coming (Mr 7:3-4). Even the Gentile Pilate washed his hands to symbolize his innocence of Jesus' blood. The Targum of Jonathan on Ex 12:44 is the earliest authority for the common notion that the Jews baptized male (besides circumcising them) and female proselytes. No notice of such a custom occurs in Philo, Josephus, or the Targum of Onkelos; the commonness of such ceremonial purifications makes it a probable one. In the 4th century A.D. it certainly prevailed. In the case of Jewish proselytes from Ishmaelites and Egyptians, who were already circumcised, some such rite would be needed. Probably it was at first merely the customary purificatory washing before the sacrifice offered in admitting the proselyte, whence Philo and Josephus would omit mentioning it as being usual at all sacrifices. When sacrifices ceased, after the destruction of the temple, the washing would be retained as a baptism of initiation into Judaism.
John's "baptism of repentance for the remission of sins" (Lu 3:3) was the pledge his followers took of their determination to separate themselves from the prevalent pollutions, as the needful preparation for receiving the coming Messiah, who remits the sins of His believing people. The "remission" was not present but prospective, looked for through Messiah, not through John (Ac 10:43). John's baptism was accompanied with confession (Mt 3:6), and was an act of obedience to the call to renounce all sin and believe in the coming Redeemer from sin. The universal expectation of the Messianic king "in the whole East" (says Suetonius, a pagan writer, Vespas. 4) made all ready to flock to the forerunner. The Jews hoped to be delivered from Rome's supremacy (Mal 3:1; 4:5-6).
The last of the prophets had foretold the coming of Elijah before the great day of the coming of the Lord, the Sun of righteousness, the messenger of the covenant. Elijah was to "turn the heart of the fathers to the children, and the heart of the children to their fathers," namely, the disobedient children to the faith and fellowship of their pious forefathers, Abraham, Jacob, Levi, Elijah (Lu 1:17), lest Messiah at His coming" should smite the earth with a curse." The scribes accordingly declared, "Elias must first come." Jesus declared that John was this foretold Elias (Mt 11:13-14; 17:10-12). John's preaching was "Repent, for the kingdom of the heavens is at hand," the latter phrase referring to Da 2:44; 7:14. The Jews, as a nation, brought the "curse" on their land ("earth") by not repenting, and by rejecting Messiah at His first advent.
Their sin delayed the kingdom's manifestation, just as their unbelief in the wilderness caused the 40 years of delay in entering into their inheritance in Canaan. He brought blessing to those who accepted Him (John was the instrument in turning many to Him: Joh 1:11,36), and shall bring blessing to the nation at His second advent, when they shall turn to the Lord (Ro 11:5,26; Lu 13:35). John's baptism began and ended with himself; he alone, too, administered it. But Christ's baptism was performed by His disciples, not Himself, that He might mark His exclusive dignity as baptizer, with the Holy Spirit (Joh 4:2), and that the validity of baptism might not depend on the worth of the minister but on God's appointment. It continues to the end of this dispensation (Mt 28:19-20). John's was with water only; Christ's with the Holy Spirit and with fire (Lu 3:16).
The Holy Spirit in full measure was not given until Jesus' glorification at His ascension (Joh 7:39). Apollos' and John's disciples at Ephesus knew not of the Holy Spirit's baptism, which is the distinctive feature of Christ's (Ac 18:25; 19:2-6; compare Ac 1:5; 11:16). The outward sign of an inward sorrow for sin was in John's baptism; but there was not the inward spiritual grace conferred as in Christian baptism. Those of the twelve who had. been baptized by John probably received no further baptism until the extraordinary one by the Holy Spirit on Pentecost. Christian baptism implies grafting into fellowship or union with the Father, the Son, and the Holy Spirit; for the Greek expresses this (Mt 28:19): "Go ye, make disciples of all the nations, baptizing them into the name (the revealed person) of the Father," etc.
John, being among the Old Testament prophets, not in the kingdom of God or New Testament church, preached the law and baptism into legal repentance and reformation of morals, and Messiah's immediate advent. Christian baptism is the seal of gospel doctrine and spiritual renewal. Jesus' own baptism by John was, Christ saith, in order "to fulfill all righteousness" (Mt 3:15). Others in being baptized confessed their sins; Jesus professed" all righteousness." He submitted, as part of the righteousness He undertook to fulfill, to be consecrated to His ministry in His 30th year, the age at which the Levites began their ministry (Lu 3:23), by the last of the Old Testament prophets and the harbinger of the New Testament, His own forerunner. At the same time that the outward minister set Him apart, the Holy Spirit from heaven gave Him inwardly the unction of His fullness without measure; and the Father declared His acceptance of Him as the sinners' savior, the anointed prophet, priest, and king (Joh 3:34; 1:16): "This is My beloved Son, in whom I am well pleased."
Since God, against whom we have sinned, is satisfied with Him (and God cannot but be so, seeing it was the Father's love and justice which provided Him), so also may we. As the high priest's consecration was threefold, by baptism, unction, and sacrifice, so Jesus' (compare Ac 10:38) baptism began His consecration, the Holy Spirit's unction was the complement of His baptism, and His sacrifice fully perfected His consecration as our priest forevermore (Heb 7:28, margin). This is the sense of 1Jo 5:6; "this is He that came by water and blood;" by water at His consecration by baptism to His mediatorial ministry for us, when He received the Father's testimony to His Messiahship and His divine Sonship (Joh 1:33-34). Corresponding to His is our baptism of water and the Spirit, the seal of initiatory incorporation with Him (Joh 3:5).
Jesus came "by blood" also, namely, "the blood of His cross" (Heb 9:12). His coming "by water and blood," as vividly set forth in the issue of water and blood from His pierced side, was seen and solemnly attested by John (Joh 19:34-35). John Baptist came only baptizing with water; therefore was not Messiah. Jesus came, undergoing Himself the double baptism of water and blood, then baptizing us with the Spirit cleansing, of which water is the sacramental seal, and with His atoning blood once for all shed and of perpetual efficacy; therefore He Messiah. It is His shed blood which gives water baptism its spiritual significancy. We are b
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And Israel reached out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh's head, crossing his hands intentionally, for Manasseh was the firstborn.
And Israel reached out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh's head, crossing his hands intentionally, for Manasseh was the firstborn.
But every man's servant who is bought for money, when you have circumcised him, then may he eat of it.
But every man's servant who is bought for money, when you have circumcised him, then may he eat of it.
And the Lord said to Moses, Go and sanctify the people [set them apart for God] today and tomorrow, and let them wash their clothes
And the Lord said to Moses, Go and sanctify the people [set them apart for God] today and tomorrow, and let them wash their clothes
And bring Aaron and his sons to the door of the Tent of Meeting [out where the laver is] and wash them with water.
And bring Aaron and his sons to the door of the Tent of Meeting [out where the laver is] and wash them with water.
And the Lord said to Moses, You shall also make a laver or large basin of bronze, and its base of bronze, for washing; and you shall put it [outside in the court] between the Tent of Meeting and the altar [of burnt offering], and you shall put water in it;
You shall also make a laver or large basin of bronze, and its base of bronze, for washing; and you shall put it [outside in the court] between the Tent of Meeting and the altar [of burnt offering], and you shall put water in it; There Aaron and his sons shall wash their hands and their feet.
There Aaron and his sons shall wash their hands and their feet. When they go into the Tent of Meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn an offering made by fire to the Lord,
When they go into the Tent of Meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn an offering made by fire to the Lord, So they shall wash their hands and their feet, lest they die; it shall be a perpetual statute for [Aaron] and his descendants throughout their generations.
So they shall wash their hands and their feet, lest they die; it shall be a perpetual statute for [Aaron] and his descendants throughout their generations.
You shall bring Aaron and his sons to the door of the Tent of Meeting and wash them with water.
You shall bring Aaron and his sons to the door of the Tent of Meeting and wash them with water. You shall put on Aaron the holy garments, and anoint and consecrate him, so he may serve Me as priest.
You shall put on Aaron the holy garments, and anoint and consecrate him, so he may serve Me as priest. And you shall bring his sons and put long and sleeved tunics on them,
And you shall bring his sons and put long and sleeved tunics on them, And you shall anoint them as you anointed their father, that they may minister to Me as priests; for their anointing shall be to them for an everlasting priesthood throughout their generations.
And you shall anoint them as you anointed their father, that they may minister to Me as priests; for their anointing shall be to them for an everlasting priesthood throughout their generations.
Aaron shall come into the Tent of Meeting and put off the linen garments which he put on when he went into the Holy of Holies, and leave them there;
Aaron shall come into the Tent of Meeting and put off the linen garments which he put on when he went into the Holy of Holies, and leave them there;
The man who led the sin-bearing goat out and let him go for Azazel or removal shall wash his clothes and bathe his body, and afterward he may come into the camp.
The man who led the sin-bearing goat out and let him go for Azazel or removal shall wash his clothes and bathe his body, and afterward he may come into the camp. The bull and the goat for the sin offering, whose blood was brought in to make atonement in the Holy of Holies, shall be carried forth without the camp; their skins, their flesh, and their dung shall be burned with fire.
The bull and the goat for the sin offering, whose blood was brought in to make atonement in the Holy of Holies, shall be carried forth without the camp; their skins, their flesh, and their dung shall be burned with fire. And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
And every person who eats what dies of itself or was torn by beasts, whether he is native-born or a temporary resident, shall wash his clothes and bathe himself in water, and be unclean until evening; then shall he be clean.
And every person who eats what dies of itself or was torn by beasts, whether he is native-born or a temporary resident, shall wash his clothes and bathe himself in water, and be unclean until evening; then shall he be clean.
No man of the offspring of Aaron who is a leper or has a discharge shall eat of the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a discharge of semen,
No man of the offspring of Aaron who is a leper or has a discharge shall eat of the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a discharge of semen, Or whoever touches any dead creeping thing by which he may be made unclean, or a man from whom he may acquire uncleanness, whatever it may be,
Or whoever touches any dead creeping thing by which he may be made unclean, or a man from whom he may acquire uncleanness, whatever it may be, The priest who has touched any such thing shall be unclean until evening and shall not eat of the holy things unless he has bathed with water.
The priest who has touched any such thing shall be unclean until evening and shall not eat of the holy things unless he has bathed with water.
The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him;
The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him;
And Joshua son of Nun was full of the spirit of wisdom, for Moses had laid his hands upon him; so the Israelites listened to him and did as the Lord commanded Moses.
And Joshua son of Nun was full of the spirit of wisdom, for Moses had laid his hands upon him; so the Israelites listened to him and did as the Lord commanded Moses.
But if you tell this business of ours, we shall be guiltless of your oath which you made us swear.
But if you tell this business of ours, we shall be guiltless of your oath which you made us swear.
Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin!
Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin!
Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.
Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.
Surely then in vain have I cleansed my heart and washed my hands in innocency.
Surely then in vain have I cleansed my heart and washed my hands in innocency.
Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes! Cease to do evil,
Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes! Cease to do evil,
After the Lord has washed away the [moral] filth of the daughters of Zion [pride, vanity, haughtiness] and has purged the bloodstains of Jerusalem from the midst of it by the spirit and blast of judgment and by the spirit and blast of burning and sifting.
After the Lord has washed away the [moral] filth of the daughters of Zion [pride, vanity, haughtiness] and has purged the bloodstains of Jerusalem from the midst of it by the spirit and blast of judgment and by the spirit and blast of burning and sifting.
And the Spirit of the Lord shall rest upon Him -- "the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the reverential and obedient fear of the Lord -- "
And the Spirit of the Lord shall rest upon Him -- "the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the reverential and obedient fear of the Lord -- " And shall make Him of quick understanding, and His delight shall be in the reverential and obedient fear of the Lord. And He shall not judge by the sight of His eyes, neither decide by the hearing of His ears;
And shall make Him of quick understanding, and His delight shall be in the reverential and obedient fear of the Lord. And He shall not judge by the sight of His eyes, neither decide by the hearing of His ears;
O Jerusalem, wash your heart from wickedness, that you may be saved! How long shall your iniquitous and grossly offensive thoughts lodge within you?
O Jerusalem, wash your heart from wickedness, that you may be saved! How long shall your iniquitous and grossly offensive thoughts lodge within you?
And in the days of these [final ten] kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break and crush and consume all these kingdoms and it shall stand forever.
And in the days of these [final ten] kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break and crush and consume all these kingdoms and it shall stand forever.
And there was given Him [the Messiah] dominion and glory and kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom is one which shall not be destroyed.
And there was given Him [the Messiah] dominion and glory and kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom is one which shall not be destroyed.
In that day there shall be a fountain opened for the house of David and for the inhabitants of Jerusalem [to cleanse them from] sin and uncleanness.
In that day there shall be a fountain opened for the house of David and for the inhabitants of Jerusalem [to cleanse them from] sin and uncleanness.
Behold, I send My messenger, and he shall prepare the way before Me. And the Lord [the Messiah], Whom you seek, will suddenly come to His temple; the Messenger or Angel of the covenant, Whom you desire, behold, He shall come, says the Lord of hosts.
Behold, I send My messenger, and he shall prepare the way before Me. And the Lord [the Messiah], Whom you seek, will suddenly come to His temple; the Messenger or Angel of the covenant, Whom you desire, behold, He shall come, says the Lord of hosts.
Behold, I will send you Elijah the prophet before the great and terrible day of the Lord comes.
Behold, I will send you Elijah the prophet before the great and terrible day of the Lord comes. And he shall turn and reconcile the hearts of the [estranged] fathers to the [ungodly] children, and the hearts of the [rebellious] children to [the piety of] their fathers [a reconciliation produced by repentance of the ungodly], lest I come and smite the land with a curse and a ban of utter destruction.
And he shall turn and reconcile the hearts of the [estranged] fathers to the [ungodly] children, and the hearts of the [rebellious] children to [the piety of] their fathers [a reconciliation produced by repentance of the ungodly], lest I come and smite the land with a curse and a ban of utter destruction.
And they were baptized in the Jordan by him, confessing their sins.
And they were baptized in the Jordan by him, confessing their sins.
I indeed baptize you in (with) water because of repentance [that is, because of your changing your minds for the better, heartily amending your ways, with abhorrence of your past sins]. But He Who is coming after me is mightier than I, Whose sandals I am not worthy or fit to take off or carry; He will baptize you with the Holy Spirit and with fire.
I indeed baptize you in (with) water because of repentance [that is, because of your changing your minds for the better, heartily amending your ways, with abhorrence of your past sins]. But He Who is coming after me is mightier than I, Whose sandals I am not worthy or fit to take off or carry; He will baptize you with the Holy Spirit and with fire.
But Jesus replied to him, Permit it just now; for this is the fitting way for [both of] us to fulfill all righteousness [that is, to perform completely whatever is right]. Then he permitted Him.
But Jesus replied to him, Permit it just now; for this is the fitting way for [both of] us to fulfill all righteousness [that is, to perform completely whatever is right]. Then he permitted Him.
For all the Prophets and the Law prophesied up until John. And if you are willing to receive and accept it, John himself is Elijah who was to come [before the kingdom].
And if you are willing to receive and accept it, John himself is Elijah who was to come [before the kingdom].
The disciples asked Him, Then why do the scribes say that Elijah must come first?
The disciples asked Him, Then why do the scribes say that Elijah must come first? He replied, Elijah does come and will get everything restored and ready.
He replied, Elijah does come and will get everything restored and ready. But I tell you that Elijah has come already, and they did not know or recognize him, but did to him as they liked. So also the Son of Man is going to be treated and suffer at their hands.
But I tell you that Elijah has come already, and they did not know or recognize him, but did to him as they liked. So also the Son of Man is going to be treated and suffer at their hands.
Then little children were brought to Jesus, that He might put His hands on them and pray; but the disciples rebuked those who brought them.
Then little children were brought to Jesus, that He might put His hands on them and pray; but the disciples rebuked those who brought them.
Then little children were brought to Jesus, that He might put His hands on them and pray; but the disciples rebuked those who brought them.
Then little children were brought to Jesus, that He might put His hands on them and pray; but the disciples rebuked those who brought them. But He said, Leave the children alone! Allow the little ones to come to Me, and do not forbid or restrain or hinder them, for of such [as these] is the kingdom of heaven composed.
But He said, Leave the children alone! Allow the little ones to come to Me, and do not forbid or restrain or hinder them, for of such [as these] is the kingdom of heaven composed. And He put His hands upon them, and then went on His way.
But Jesus replied, You do not realize what you are asking. Are you able to drink the cup that I am about to drink and to be baptized with the baptism with which I am baptized? They answered, We are able.
But Jesus replied, You do not realize what you are asking. Are you able to drink the cup that I am about to drink and to be baptized with the baptism with which I am baptized? They answered, We are able.
But Jesus replied, You do not realize what you are asking. Are you able to drink the cup that I am about to drink and to be baptized with the baptism with which I am baptized? They answered, We are able.
But Jesus replied, You do not realize what you are asking. Are you able to drink the cup that I am about to drink and to be baptized with the baptism with which I am baptized? They answered, We are able. He said to them, You will drink My cup, but seats at My right hand and at My left are not Mine to give, but they are for those for whom they have been ordained and prepared by My Father.
He said to them, You will drink My cup, but seats at My right hand and at My left are not Mine to give, but they are for those for whom they have been ordained and prepared by My Father.
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit, Teaching them to observe everything that I have commanded you, and behold, I am with you all the days ( perpetually, uniformly, and on every occasion), to the [very] close and consummation of the age. Amen (so let it be).
Teaching them to observe everything that I have commanded you, and behold, I am with you all the days ( perpetually, uniformly, and on every occasion), to the [very] close and consummation of the age. Amen (so let it be).
For the Pharisees and all of the Jews do not eat unless [merely for ceremonial reasons] they wash their hands [diligently up to the elbow] with clenched fist, adhering [carefully and faithfully] to the tradition of [practices and customs handed down to them by] their forefathers [to be observed].
For the Pharisees and all of the Jews do not eat unless [merely for ceremonial reasons] they wash their hands [diligently up to the elbow] with clenched fist, adhering [carefully and faithfully] to the tradition of [practices and customs handed down to them by] their forefathers [to be observed].
For the Pharisees and all of the Jews do not eat unless [merely for ceremonial reasons] they wash their hands [diligently up to the elbow] with clenched fist, adhering [carefully and faithfully] to the tradition of [practices and customs handed down to them by] their forefathers [to be observed].
For the Pharisees and all of the Jews do not eat unless [merely for ceremonial reasons] they wash their hands [diligently up to the elbow] with clenched fist, adhering [carefully and faithfully] to the tradition of [practices and customs handed down to them by] their forefathers [to be observed]. And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and beds -- "
And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and beds -- "
And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and beds -- "
And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and beds -- "
And He caught the blind man by the hand and led him out of the village; and when He had spit on his eyes and put His hands upon him, He asked him, Do you [ possibly] see anything?
And He caught the blind man by the hand and led him out of the village; and when He had spit on his eyes and put His hands upon him, He asked him, Do you [ possibly] see anything?
But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism [of affliction] with which I am baptized?
But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism [of affliction] with which I am baptized?
They will pick up serpents; and [even] if they drink anything deadly, it will not hurt them; they will lay their hands on the sick, and they will get well.
They will pick up serpents; and [even] if they drink anything deadly, it will not hurt them; they will lay their hands on the sick, and they will get well.
And he will [himself] go before Him in the spirit and power of Elijah, to turn back the hearts of the fathers to the children, and the disobedient and incredulous and unpersuadable to the wisdom of the upright [which is the knowledge and holy love of the will of God] -- "in order to make ready for the Lord a people [perfectly] prepared [in spirit, adjusted and disposed and placed in the right moral state].
And he will [himself] go before Him in the spirit and power of Elijah, to turn back the hearts of the fathers to the children, and the disobedient and incredulous and unpersuadable to the wisdom of the upright [which is the knowledge and holy love of the will of God] -- "in order to make ready for the Lord a people [perfectly] prepared [in spirit, adjusted and disposed and placed in the right moral state].
And at the end of eight days, when [the Baby] was to be circumcised, He was called Jesus, the name given by the angel before He was conceived in the womb.
And at the end of eight days, when [the Baby] was to be circumcised, He was called Jesus, the name given by the angel before He was conceived in the womb.
And he went into all the country round about the Jordan, preaching a baptism of repentance ( of hearty amending of their ways, with abhorrence of past wrongdoing) unto the forgiveness of sin.
And he went into all the country round about the Jordan, preaching a baptism of repentance ( of hearty amending of their ways, with abhorrence of past wrongdoing) unto the forgiveness of sin.
John answered them all by saying, I baptize you with water; but He Who is mightier than I is coming, the strap of Whose sandals I am not fit to unfasten. He will baptize you with the Holy Spirit and with fire.
John answered them all by saying, I baptize you with water; but He Who is mightier than I is coming, the strap of Whose sandals I am not fit to unfasten. He will baptize you with the Holy Spirit and with fire.
Jesus Himself, when He began [His ministry], was about thirty years of age, being the Son, as was supposed, of Joseph, the son of Heli,
Jesus Himself, when He began [His ministry], was about thirty years of age, being the Son, as was supposed, of Joseph, the son of Heli,
The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner.
The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner.
I have a baptism with which to be baptized, and how greatly and sorely I am urged on (impelled, constrained) until it is accomplished!
I have a baptism with which to be baptized, and how greatly and sorely I am urged on (impelled, constrained) until it is accomplished!
Behold, your house is forsaken (abandoned, left to you destitute of God's help)! And I tell you, you will not see Me again until the time comes when you shall say, Blessed (to be celebrated with praises) is He Who comes in the name of the Lord!
Behold, your house is forsaken (abandoned, left to you destitute of God's help)! And I tell you, you will not see Me again until the time comes when you shall say, Blessed (to be celebrated with praises) is He Who comes in the name of the Lord!
He came to that which belonged to Him [to His own -- "His domain, creation, things, world], and they who were His own did not receive Him and did not welcome Him.
He came to that which belonged to Him [to His own -- "His domain, creation, things, world], and they who were His own did not receive Him and did not welcome Him.
For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift.
For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift.
And I did not know Him nor recognize Him, but He Who sent me to baptize in (with) water said to me, Upon Him Whom you shall see the Spirit descend and remain, that One is He Who baptizes with the Holy Spirit.
And I did not know Him nor recognize Him, but He Who sent me to baptize in (with) water said to me, Upon Him Whom you shall see the Spirit descend and remain, that One is He Who baptizes with the Holy Spirit. And I have seen [that happen -- "I actually did see it] and my testimony is that this is the Son of God!
And I have seen [that happen -- "I actually did see it] and my testimony is that this is the Son of God!
And he looked at Jesus as He walked along, and said, Look! There is the Lamb of God!
And he looked at Jesus as He walked along, and said, Look! There is the Lamb of God!
Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [ even] the Spirit, he cannot [ever] enter the kingdom of God.
Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [ even] the Spirit, he cannot [ever] enter the kingdom of God.
Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [ even] the Spirit, he cannot [ever] enter the kingdom of God.
Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [ even] the Spirit, he cannot [ever] enter the kingdom of God.
Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [ even] the Spirit, he cannot [ever] enter the kingdom of God.
Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [ even] the Spirit, he cannot [ever] enter the kingdom of God.
For since He Whom God has sent speaks the words of God [proclaims God's own message], God does not give Him His Spirit sparingly or by measure, but boundless is the gift God makes of His Spirit!
For since He Whom God has sent speaks the words of God [proclaims God's own message], God does not give Him His Spirit sparingly or by measure, but boundless is the gift God makes of His Spirit!
Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink!
Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink!
But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) in Him were afterward to receive. For the [Holy] Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).
But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) in Him were afterward to receive. For the [Holy] Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).
Now the Jewish Passover was at hand, and many from the country went up to Jerusalem in order that they might purify and consecrate themselves before the Passover.
Now the Jewish Passover was at hand, and many from the country went up to Jerusalem in order that they might purify and consecrate themselves before the Passover.
And I will ask the Father, and He will give you another Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby), that He may remain with you forever -- "
And I will ask the Father, and He will give you another Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby), that He may remain with you forever -- " The Spirit of Truth, Whom the world cannot receive (welcome, take to its heart), because it does not see Him or know and recognize Him. But you know and recognize Him, for He lives with you [constantly] and will be in you.
The Spirit of Truth, Whom the world cannot receive (welcome, take to its heart), because it does not see Him or know and recognize Him. But you know and recognize Him, for He lives with you [constantly] and will be in you. I will not leave you as orphans [comfortless, desolate, bereaved, forlorn, helpless]; I will come [back] to you.
I will not leave you as orphans [comfortless, desolate, bereaved, forlorn, helpless]; I will come [back] to you.
You are cleansed and pruned already, because of the word which I have given you [the teachings I have discussed with you].
You are cleansed and pruned already, because of the word which I have given you [the teachings I have discussed with you].
Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth.
Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth.
But one of the soldiers pierced His side with a spear, and immediately blood and water came (flowed) out.
But one of the soldiers pierced His side with a spear, and immediately blood and water came (flowed) out. And he who saw it (the eyewitness) gives this evidence, and his testimony is true; and he knows that he tells the truth, that you may believe also.
And he who saw it (the eyewitness) gives this evidence, and his testimony is true; and he knows that he tells the truth, that you may believe also.
For John baptized with water, but not many days from now you shall be baptized with ( placed in, introduced into) the Holy Spirit.
For John baptized with water, but not many days from now you shall be baptized with ( placed in, introduced into) the Holy Spirit.
And there appeared to them tongues resembling fire, which were separated and distributed and which settled on each one of them.
And there appeared to them tongues resembling fire, which were separated and distributed and which settled on each one of them.
And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.
And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.
And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.
And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.
But when they believed the good news (the Gospel) about the kingdom of God and the name of Jesus Christ (the Messiah) as Philip preached it, they were baptized, both men and women.
But when they believed the good news (the Gospel) about the kingdom of God and the name of Jesus Christ (the Messiah) as Philip preached it, they were baptized, both men and women.
But when they believed the good news (the Gospel) about the kingdom of God and the name of Jesus Christ (the Messiah) as Philip preached it, they were baptized, both men and women.
But when they believed the good news (the Gospel) about the kingdom of God and the name of Jesus Christ (the Messiah) as Philip preached it, they were baptized, both men and women.
But when they believed the good news (the Gospel) about the kingdom of God and the name of Jesus Christ (the Messiah) as Philip preached it, they were baptized, both men and women.
But when they believed the good news (the Gospel) about the kingdom of God and the name of Jesus Christ (the Messiah) as Philip preached it, they were baptized, both men and women. Even Simon himself believed [he adhered to, trusted in, and relied on the teaching of Philip], and after being baptized, devoted himself constantly to him. And seeing signs and miracles of great power which were being performed, he was utterly amazed.
Even Simon himself believed [he adhered to, trusted in, and relied on the teaching of Philip], and after being baptized, devoted himself constantly to him. And seeing signs and miracles of great power which were being performed, he was utterly amazed.
Even Simon himself believed [he adhered to, trusted in, and relied on the teaching of Philip], and after being baptized, devoted himself constantly to him. And seeing signs and miracles of great power which were being performed, he was utterly amazed.
Even Simon himself believed [he adhered to, trusted in, and relied on the teaching of Philip], and after being baptized, devoted himself constantly to him. And seeing signs and miracles of great power which were being performed, he was utterly amazed.
Even Simon himself believed [he adhered to, trusted in, and relied on the teaching of Philip], and after being baptized, devoted himself constantly to him. And seeing signs and miracles of great power which were being performed, he was utterly amazed.
Even Simon himself believed [he adhered to, trusted in, and relied on the teaching of Philip], and after being baptized, devoted himself constantly to him. And seeing signs and miracles of great power which were being performed, he was utterly amazed. Now when the apostles (special messengers) at Jerusalem heard that [the country of] Samaria had accepted and welcomed the Word of God, they sent Peter and John to them,
Now when the apostles (special messengers) at Jerusalem heard that [the country of] Samaria had accepted and welcomed the Word of God, they sent Peter and John to them,
Now when the apostles (special messengers) at Jerusalem heard that [the country of] Samaria had accepted and welcomed the Word of God, they sent Peter and John to them,
Now when the apostles (special messengers) at Jerusalem heard that [the country of] Samaria had accepted and welcomed the Word of God, they sent Peter and John to them,
Now when the apostles (special messengers) at Jerusalem heard that [the country of] Samaria had accepted and welcomed the Word of God, they sent Peter and John to them,
Now when the apostles (special messengers) at Jerusalem heard that [the country of] Samaria had accepted and welcomed the Word of God, they sent Peter and John to them, And they came down and prayed for them that the Samaritans might receive the Holy Spirit;
And they came down and prayed for them that the Samaritans might receive the Holy Spirit;
And they came down and prayed for them that the Samaritans might receive the Holy Spirit;
And they came down and prayed for them that the Samaritans might receive the Holy Spirit; For He had not yet fallen upon any of them, but they had only been baptized into the name of the Lord Jesus.
For He had not yet fallen upon any of them, but they had only been baptized into the name of the Lord Jesus.
For He had not yet fallen upon any of them, but they had only been baptized into the name of the Lord Jesus.
For He had not yet fallen upon any of them, but they had only been baptized into the name of the Lord Jesus. Then [the apostles] laid their hands on them one by one, and they received the Holy Spirit.
Then [the apostles] laid their hands on them one by one, and they received the Holy Spirit.
Then [the apostles] laid their hands on them one by one, and they received the Holy Spirit.
Then [the apostles] laid their hands on them one by one, and they received the Holy Spirit. However, when Simon saw that the [Holy] Spirit was imparted through the laying on of the apostles' hands, he brought money and offered it to them,
However, when Simon saw that the [Holy] Spirit was imparted through the laying on of the apostles' hands, he brought money and offered it to them,
However, when Simon saw that the [Holy] Spirit was imparted through the laying on of the apostles' hands, he brought money and offered it to them,
However, when Simon saw that the [Holy] Spirit was imparted through the laying on of the apostles' hands, he brought money and offered it to them, Saying, Grant me also this power and authority, in order that anyone on whom I place my hands may receive the Holy Spirit.
Saying, Grant me also this power and authority, in order that anyone on whom I place my hands may receive the Holy Spirit.
Saying, Grant me also this power and authority, in order that anyone on whom I place my hands may receive the Holy Spirit.
Saying, Grant me also this power and authority, in order that anyone on whom I place my hands may receive the Holy Spirit. But Peter said to him, Destruction overtake your money and you, because you imagined you could obtain the [free] gift of God with money!
But Peter said to him, Destruction overtake your money and you, because you imagined you could obtain the [free] gift of God with money!
But Peter said to him, Destruction overtake your money and you, because you imagined you could obtain the [free] gift of God with money!
But Peter said to him, Destruction overtake your money and you, because you imagined you could obtain the [free] gift of God with money! You have neither part nor lot in this matter, for your heart is all wrong in God's sight [it is not straightforward or right or true before God].
You have neither part nor lot in this matter, for your heart is all wrong in God's sight [it is not straightforward or right or true before God].
You have neither part nor lot in this matter, for your heart is all wrong in God's sight [it is not straightforward or right or true before God].
You have neither part nor lot in this matter, for your heart is all wrong in God's sight [it is not straightforward or right or true before God]. So repent of this depravity and wickedness of yours and pray to the Lord that, if possible, this contriving thought and purpose of your heart may be removed and disregarded and forgiven you.
So repent of this depravity and wickedness of yours and pray to the Lord that, if possible, this contriving thought and purpose of your heart may be removed and disregarded and forgiven you.
So repent of this depravity and wickedness of yours and pray to the Lord that, if possible, this contriving thought and purpose of your heart may be removed and disregarded and forgiven you.
So repent of this depravity and wickedness of yours and pray to the Lord that, if possible, this contriving thought and purpose of your heart may be removed and disregarded and forgiven you. For I see that you are in the gall of bitterness and in a bond forged by iniquity [to fetter souls].
For I see that you are in the gall of bitterness and in a bond forged by iniquity [to fetter souls].
For I see that you are in the gall of bitterness and in a bond forged by iniquity [to fetter souls].
For I see that you are in the gall of bitterness and in a bond forged by iniquity [to fetter souls]. And Simon answered, Pray for me [beseech the Lord, both of you], that nothing of what you have said may befall me!
And Simon answered, Pray for me [beseech the Lord, both of you], that nothing of what you have said may befall me!
And Simon answered, Pray for me [beseech the Lord, both of you], that nothing of what you have said may befall me!
And Simon answered, Pray for me [beseech the Lord, both of you], that nothing of what you have said may befall me! Now when [the apostles] had borne their testimony and preached the message of the Lord, they went back to Jerusalem, proclaiming the glad tidings (Gospel) to many villages of the Samaritans [on the way].
Now when [the apostles] had borne their testimony and preached the message of the Lord, they went back to Jerusalem, proclaiming the glad tidings (Gospel) to many villages of the Samaritans [on the way]. But an angel of the Lord said to Philip, Rise and proceed southward or at midday on the road that runs from Jerusalem down to Gaza. This is the desert [ route].
But an angel of the Lord said to Philip, Rise and proceed southward or at midday on the road that runs from Jerusalem down to Gaza. This is the desert [ route]. So he got up and went. And behold, an Ethiopian, a eunuch of great authority under Candace the queen of the Ethiopians, who was in charge of all her treasure, had come to Jerusalem to worship.
So he got up and went. And behold, an Ethiopian, a eunuch of great authority under Candace the queen of the Ethiopians, who was in charge of all her treasure, had come to Jerusalem to worship. And he was [now] returning, and sitting in his chariot he was reading the book of the prophet Isaiah.
And he was [now] returning, and sitting in his chariot he was reading the book of the prophet Isaiah. Then the [Holy] Spirit said to Philip, Go forward and join yourself to this chariot.
Then the [Holy] Spirit said to Philip, Go forward and join yourself to this chariot. Accordingly Philip, running up to him, heard [the man] reading the prophet Isaiah and asked, Do you really understand what you are reading?
Accordingly Philip, running up to him, heard [the man] reading the prophet Isaiah and asked, Do you really understand what you are reading? And he said, How is it possible for me to do so unless someone explains it to me and guides me [in the right way]? And he earnestly requested Philip to come up and sit beside him.
And he said, How is it possible for me to do so unless someone explains it to me and guides me [in the right way]? And he earnestly requested Philip to come up and sit beside him. Now this was the passage of Scripture which he was reading: Like a sheep He was led to the slaughter, and as a lamb before its shearer is dumb, so He opens not His mouth.
Now this was the passage of Scripture which he was reading: Like a sheep He was led to the slaughter, and as a lamb before its shearer is dumb, so He opens not His mouth. In His humiliation He was taken away by distressing and oppressive judgment and justice was denied Him [caused to cease]. Who can describe or relate in full the wickedness of His contemporaries (generation)? For His life is taken from the earth and a bloody death inflicted upon Him.
In His humiliation He was taken away by distressing and oppressive judgment and justice was denied Him [caused to cease]. Who can describe or relate in full the wickedness of His contemporaries (generation)? For His life is taken from the earth and a bloody death inflicted upon Him. And the eunuch said to Philip, I beg of you, tell me about whom does the prophet say this, about himself or about someone else?
And the eunuch said to Philip, I beg of you, tell me about whom does the prophet say this, about himself or about someone else? Then Philip opened his mouth, and beginning with this portion of Scripture he announced to him the glad tidings (Gospel) of Jesus and about Him.
Then Philip opened his mouth, and beginning with this portion of Scripture he announced to him the glad tidings (Gospel) of Jesus and about Him. And as they continued along on the way, they came to some water, and the eunuch exclaimed, See, [here is] water! What is to hinder my being baptized?
And as they continued along on the way, they came to some water, and the eunuch exclaimed, See, [here is] water! What is to hinder my being baptized?
So Ananias left and went into the house. And he laid his hands on Saul and said, Brother Saul, the Lord Jesus, Who appeared to you along the way by which you came here, has sent me that you may recover your sight and be filled with the Holy Spirit.
So Ananias left and went into the house. And he laid his hands on Saul and said, Brother Saul, the Lord Jesus, Who appeared to you along the way by which you came here, has sent me that you may recover your sight and be filled with the Holy Spirit.
How God anointed and consecrated Jesus of Nazareth with the [Holy] Spirit and with strength and ability and power; how He went about doing good and, in particular, curing all who were harassed and oppressed by [the power of] the devil, for God was with Him.
How God anointed and consecrated Jesus of Nazareth with the [Holy] Spirit and with strength and ability and power; how He went about doing good and, in particular, curing all who were harassed and oppressed by [the power of] the devil, for God was with Him.
To Him all the prophets testify (bear witness) that everyone who believes in Him [who adheres to, trusts in, and relies on Him, giving himself up to Him] receives forgiveness of sins through His name.
To Him all the prophets testify (bear witness) that everyone who believes in Him [who adheres to, trusts in, and relies on Him, giving himself up to Him] receives forgiveness of sins through His name.
Can anyone forbid or refuse water for baptizing these people, seeing that they have received the Holy Spirit just as we have?
Can anyone forbid or refuse water for baptizing these people, seeing that they have received the Holy Spirit just as we have?
Can anyone forbid or refuse water for baptizing these people, seeing that they have received the Holy Spirit just as we have?
Can anyone forbid or refuse water for baptizing these people, seeing that they have received the Holy Spirit just as we have?
Then I recalled the declaration of the Lord, how He said, John indeed baptized with water, but you shall be baptized with ( be placed in, introduced into) the Holy Spirit.
Then I recalled the declaration of the Lord, how He said, John indeed baptized with water, but you shall be baptized with ( be placed in, introduced into) the Holy Spirit.
And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek.
And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek.
And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it].
And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it].
And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it].
And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it].
And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household].
And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household].
And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household].
And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household].
He had been instructed in the way of the Lord, and burning with spiritual zeal, he spoke and taught diligently and accurately the things concerning Jesus, though he was acquainted only with the baptism of John.
He had been instructed in the way of the Lord, and burning with spiritual zeal, he spoke and taught diligently and accurately the things concerning Jesus, though he was acquainted only with the baptism of John.
And he asked them, Did you receive the Holy Spirit when you believed [on Jesus as the Christ]? And they said, No, we have not even heard that there is a Holy Spirit.
And he asked them, Did you receive the Holy Spirit when you believed [on Jesus as the Christ]? And they said, No, we have not even heard that there is a Holy Spirit. And he asked, Into what [baptism] then were you baptized? They said, Into John's baptism.
And he asked, Into what [baptism] then were you baptized? They said, Into John's baptism. And Paul said, John baptized with the baptism of repentance, continually telling the people that they should believe in the One Who was to come after him, that is, in Jesus [having a conviction full of joyful trust that He is Christ, the Messiah, and being obedient to Him].
And Paul said, John baptized with the baptism of repentance, continually telling the people that they should believe in the One Who was to come after him, that is, in Jesus [having a conviction full of joyful trust that He is Christ, the Messiah, and being obedient to Him]. On hearing this they were baptized [again, this time] in the name of the Lord Jesus.
On hearing this they were baptized [again, this time] in the name of the Lord Jesus.
On hearing this they were baptized [again, this time] in the name of the Lord Jesus.
On hearing this they were baptized [again, this time] in the name of the Lord Jesus.
On hearing this they were baptized [again, this time] in the name of the Lord Jesus.
On hearing this they were baptized [again, this time] in the name of the Lord Jesus. And as Paul laid his hands upon them, the Holy Spirit came on them; and they spoke in [foreign, unknown] tongues (languages) and prophesied.
And as Paul laid his hands upon them, the Holy Spirit came on them; and they spoke in [foreign, unknown] tongues (languages) and prophesied.
And as Paul laid his hands upon them, the Holy Spirit came on them; and they spoke in [foreign, unknown] tongues (languages) and prophesied.
And as Paul laid his hands upon them, the Holy Spirit came on them; and they spoke in [foreign, unknown] tongues (languages) and prophesied.
And as Paul laid his hands upon them, the Holy Spirit came on them; and they spoke in [foreign, unknown] tongues (languages) and prophesied.
And as Paul laid his hands upon them, the Holy Spirit came on them; and they spoke in [foreign, unknown] tongues (languages) and prophesied.
And now, why do you delay? Rise and be baptized, and by calling upon His name, wash away your sins.
And now, why do you delay? Rise and be baptized, and by calling upon His name, wash away your sins.
And it happened that the father of Publius was sick in bed with recurring attacks of fever and dysentery; and Paul went to see him, and after praying and laying his hands on him, he healed him.
And it happened that the father of Publius was sick in bed with recurring attacks of fever and dysentery; and Paul went to see him, and after praying and laying his hands on him, he healed him.
Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death?
Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death?
Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death?
Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death?
Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death?
Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death? We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life.
We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life.
We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life.
We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life. For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God].
For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God]. We know that our old (unrenewed) self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin.
We know that our old (unrenewed) self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin.
For sin shall not [any longer] exert dominion over you, since now you are not under Law [as slaves], but under grace [as subjects of God's favor and mercy].
For sin shall not [any longer] exert dominion over you, since now you are not under Law [as slaves], but under grace [as subjects of God's favor and mercy].
For I endorse and delight in the Law of God in my inmost self [with my new nature].
For I endorse and delight in the Law of God in my inmost self [with my new nature].
Because if you acknowledge and confess with your lips that Jesus is Lord and in your heart believe (adhere to, trust in, and rely on the truth) that God raised Him from the dead, you will be saved.
Because if you acknowledge and confess with your lips that Jesus is Lord and in your heart believe (adhere to, trust in, and rely on the truth) that God raised Him from the dead, you will be saved. For with the heart a person believes (adheres to, trusts in, and relies on Christ) and so is justified (declared righteous, acceptable to God), and with the mouth he confesses (declares openly and speaks out freely his faith) and confirms [his] salvation.
For with the heart a person believes (adheres to, trusts in, and relies on Christ) and so is justified (declared righteous, acceptable to God), and with the mouth he confesses (declares openly and speaks out freely his faith) and confirms [his] salvation.
So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God's unmerited favor and graciousness).
So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God's unmerited favor and graciousness).
And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob.
And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob.
But clothe yourself with the Lord Jesus Christ (the Messiah), and make no provision for [indulging] the flesh [put a stop to thinking about the evil cravings of your physical nature] to [gratify its] desires (lusts).
But clothe yourself with the Lord Jesus Christ (the Messiah), and make no provision for [indulging] the flesh [put a stop to thinking about the evil cravings of your physical nature] to [gratify its] desires (lusts).
For Christ (the Messiah) sent me out not to baptize but [to evangelize by] preaching the glad tidings (the Gospel), and that not with verbal eloquence, lest the cross of Christ should be deprived of force and emptied of its power and rendered vain (fruitless, void of value, and of no effect).
For Christ (the Messiah) sent me out not to baptize but [to evangelize by] preaching the glad tidings (the Gospel), and that not with verbal eloquence, lest the cross of Christ should be deprived of force and emptied of its power and rendered vain (fruitless, void of value, and of no effect).
And such some of you were [once]. But you were washed clean (purified by a complete atonement for sin and made free from the guilt of sin), and you were consecrated (set apart, hallowed), and you were justified [pronounced righteous, by trusting] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God.
And such some of you were [once]. But you were washed clean (purified by a complete atonement for sin and made free from the guilt of sin), and you were consecrated (set apart, hallowed), and you were justified [pronounced righteous, by trusting] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God.
For the unbelieving husband is set apart (separated, withdrawn from heathen contamination, and affiliated with the Christian people) by union with his consecrated (set-apart) wife, and the unbelieving wife is set apart and separated through union with her consecrated husband. Otherwise your children would be unclean (unblessed heathen, outside the Christian covenant), but as it is they are prepared for God [pure and clean].
For the unbelieving husband is set apart (separated, withdrawn from heathen contamination, and affiliated with the Christian people) by union with his consecrated (set-apart) wife, and the unbelieving wife is set apart and separated through union with her consecrated husband. Otherwise your children would be unclean (unblessed heathen, outside the Christian covenant), but as it is they are prepared for God [pure and clean].
For the unbelieving husband is set apart (separated, withdrawn from heathen contamination, and affiliated with the Christian people) by union with his consecrated (set-apart) wife, and the unbelieving wife is set apart and separated through union with her consecrated husband. Otherwise your children would be unclean (unblessed heathen, outside the Christian covenant), but as it is they are prepared for God [pure and clean].
For the unbelieving husband is set apart (separated, withdrawn from heathen contamination, and affiliated with the Christian people) by union with his consecrated (set-apart) wife, and the unbelieving wife is set apart and separated through union with her consecrated husband. Otherwise your children would be unclean (unblessed heathen, outside the Christian covenant), but as it is they are prepared for God [pure and clean].
For the unbelieving husband is set apart (separated, withdrawn from heathen contamination, and affiliated with the Christian people) by union with his consecrated (set-apart) wife, and the unbelieving wife is set apart and separated through union with her consecrated husband. Otherwise your children would be unclean (unblessed heathen, outside the Christian covenant), but as it is they are prepared for God [pure and clean].
For the unbelieving husband is set apart (separated, withdrawn from heathen contamination, and affiliated with the Christian people) by union with his consecrated (set-apart) wife, and the unbelieving wife is set apart and separated through union with her consecrated husband. Otherwise your children would be unclean (unblessed heathen, outside the Christian covenant), but as it is they are prepared for God [pure and clean].
For I do not want you to be ignorant, brethren, that our forefathers were all under and protected by the cloud [in which God's Presence went before them], and every one of them passed safely through the [Red] Sea,
For I do not want you to be ignorant, brethren, that our forefathers were all under and protected by the cloud [in which God's Presence went before them], and every one of them passed safely through the [Red] Sea, And each one of them [allowed himself also] to be baptized into Moses in the cloud and in the sea [they were thus brought under obligation to the Law, to Moses, and to the covenant, consecrated and set apart to the service of God];
And each one of them [allowed himself also] to be baptized into Moses in the cloud and in the sea [they were thus brought under obligation to the Law, to Moses, and to the covenant, consecrated and set apart to the service of God];
And each one of them [allowed himself also] to be baptized into Moses in the cloud and in the sea [they were thus brought under obligation to the Law, to Moses, and to the covenant, consecrated and set apart to the service of God];
And each one of them [allowed himself also] to be baptized into Moses in the cloud and in the sea [they were thus brought under obligation to the Law, to Moses, and to the covenant, consecrated and set apart to the service of God];
For by [ means of the personal agency of] one [Holy] Spirit we were all, whether Jews or Greeks, slaves or free, baptized [and by baptism united together] into one body, and all made to drink of one [Holy] Spirit.
For by [ means of the personal agency of] one [Holy] Spirit we were all, whether Jews or Greeks, slaves or free, baptized [and by baptism united together] into one body, and all made to drink of one [Holy] Spirit.
Otherwise, what do people mean by being [themselves] baptized in behalf of the dead? If the dead are not raised at all, why are people baptized for them?
Otherwise, what do people mean by being [themselves] baptized in behalf of the dead? If the dead are not raised at all, why are people baptized for them?
But it is God Who confirms and makes us steadfast and establishes us [in joint fellowship] with you in Christ, and has consecrated and anointed us [ enduing us with the gifts of the Holy Spirit];
But it is God Who confirms and makes us steadfast and establishes us [in joint fellowship] with you in Christ, and has consecrated and anointed us [ enduing us with the gifts of the Holy Spirit]; [He has also appropriated and acknowledged us as His by] putting His seal upon us and giving us His [Holy] Spirit in our hearts as the security deposit and guarantee [of the fulfillment of His promise].
[He has also appropriated and acknowledged us as His by] putting His seal upon us and giving us His [Holy] Spirit in our hearts as the security deposit and guarantee [of the fulfillment of His promise].
For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.
For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.
In Him you also who have heard the Word of Truth, the glad tidings (Gospel) of your salvation, and have believed in and adhered to and relied on Him, were stamped with the seal of the long-promised Holy Spirit.
In Him you also who have heard the Word of Truth, the glad tidings (Gospel) of your salvation, and have believed in and adhered to and relied on Him, were stamped with the seal of the long-promised Holy Spirit.
And [so that you can know and understand] what is the immeasurable and unlimited and surpassing greatness of His power in and for us who believe, as demonstrated in the working of His mighty strength,
And [so that you can know and understand] what is the immeasurable and unlimited and surpassing greatness of His power in and for us who believe, as demonstrated in the working of His mighty strength,
And [so that you can know and understand] what is the immeasurable and unlimited and surpassing greatness of His power in and for us who believe, as demonstrated in the working of His mighty strength,
And [so that you can know and understand] what is the immeasurable and unlimited and surpassing greatness of His power in and for us who believe, as demonstrated in the working of His mighty strength, Which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places],
Which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places],
Which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places],
Which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places],
Therefore, remember that at one time you were Gentiles (heathens) in the flesh, called Uncircumcision by those who called themselves Circumcision, [itself a mere mark] in the flesh made by human hands.
Therefore, remember that at one time you were Gentiles (heathens) in the flesh, called Uncircumcision by those who called themselves Circumcision, [itself a mere mark] in the flesh made by human hands.
[There is] one body and one Spirit -- "just as there is also one hope [that belongs] to the calling you received -- "
[There is] one body and one Spirit -- "just as there is also one hope [that belongs] to the calling you received -- " [There is] one Lord, one faith, one baptism,
And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God's own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).
And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God's own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).
So that He might sanctify her, having cleansed her by the washing of water with the Word,
So that He might sanctify her, having cleansed her by the washing of water with the Word,
So that He might sanctify her, having cleansed her by the washing of water with the Word,
So that He might sanctify her, having cleansed her by the washing of water with the Word,
In Him also you were circumcised with a circumcision not made with hands, but in a [spiritual] circumcision [performed by] Christ by stripping off the body of the flesh (the whole corrupt, carnal nature with its passions and lusts).
In Him also you were circumcised with a circumcision not made with hands, but in a [spiritual] circumcision [performed by] Christ by stripping off the body of the flesh (the whole corrupt, carnal nature with its passions and lusts). [Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
[Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
[Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
[Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
[Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
[Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
[Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
[Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
Fight the good fight of the faith; lay hold of the eternal life to which you were summoned and [for which] you confessed the good confession [of faith] before many witnesses.
Fight the good fight of the faith; lay hold of the eternal life to which you were summoned and [for which] you confessed the good confession [of faith] before many witnesses.
Hold fast and follow the pattern of wholesome and sound teaching which you have heard from me, in [all] the faith and love which are [for us] in Christ Jesus.
Hold fast and follow the pattern of wholesome and sound teaching which you have heard from me, in [all] the faith and love which are [for us] in Christ Jesus.
And the [instructions] which you have heard from me along with many witnesses, transmit and entrust [as a deposit] to reliable and faithful men who will be competent and qualified to teach others also.
And the [instructions] which you have heard from me along with many witnesses, transmit and entrust [as a deposit] to reliable and faithful men who will be competent and qualified to teach others also.
He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit,
He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit,
He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit,
He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit,
Therefore let us go on and get past the elementary stage in the teachings and doctrine of Christ (the Messiah), advancing steadily toward the completeness and perfection that belong to spiritual maturity. Let us not again be laying the foundation of repentance and abandonment of dead works (dead formalism) and of the faith [by which you turned] to God,
Therefore let us go on and get past the elementary stage in the teachings and doctrine of Christ (the Messiah), advancing steadily toward the completeness and perfection that belong to spiritual maturity. Let us not again be laying the foundation of repentance and abandonment of dead works (dead formalism) and of the faith [by which you turned] to God, With teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment. [These are all matters of which you should have been fully aware long, long ago.]
With teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment. [These are all matters of which you should have been fully aware long, long ago.]
With teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment. [These are all matters of which you should have been fully aware long, long ago.]
With teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment. [These are all matters of which you should have been fully aware long, long ago.]
For it is impossible [to restore and bring again to repentance] those who have been once for all enlightened, who have consciously tasted the heavenly gift and have become sharers of the Holy Spirit,
For it is impossible [to restore and bring again to repentance] those who have been once for all enlightened, who have consciously tasted the heavenly gift and have become sharers of the Holy Spirit,
For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God's] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.
For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God's] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.
For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant].
For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant].
For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant].
For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant].
He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us).
He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us).
But be ever mindful of the days gone by in which, after you were first spiritually enlightened, you endured a great and painful struggle,
But be ever mindful of the days gone by in which, after you were first spiritually enlightened, you endured a great and painful struggle,
And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God's nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.
No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God's nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.
No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God's nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.
No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God's nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.
We know that we have passed over out of death into Life by the fact that we love the brethren (our fellow Christians). He who does not love abides (remains, is held and kept continually) in [spiritual] death.
We know that we have passed over out of death into Life by the fact that we love the brethren (our fellow Christians). He who does not love abides (remains, is held and kept continually) in [spiritual] death.
Everyone who believes (adheres to, trusts, and relies on the fact) that Jesus is the Christ (the Messiah) is a born-again child of God; and everyone who loves the Father also loves the one born of Him (His offspring).
Everyone who believes (adheres to, trusts, and relies on the fact) that Jesus is the Christ (the Messiah) is a born-again child of God; and everyone who loves the Father also loves the one born of Him (His offspring).
Everyone who believes (adheres to, trusts, and relies on the fact) that Jesus is the Christ (the Messiah) is a born-again child of God; and everyone who loves the Father also loves the one born of Him (His offspring).
Everyone who believes (adheres to, trusts, and relies on the fact) that Jesus is the Christ (the Messiah) is a born-again child of God; and everyone who loves the Father also loves the one born of Him (His offspring).
For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith.
For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith.
For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith.
For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith. Who is it that is victorious over [that conquers] the world but he who believes that Jesus is the Son of God [who adheres to, trusts in, and relies on that fact]?
Who is it that is victorious over [that conquers] the world but he who believes that Jesus is the Son of God [who adheres to, trusts in, and relies on that fact]? This is He Who came by (with) water and blood [ His baptism and His death], Jesus Christ (the Messiah) -- "not by (in) the water only, but by (in) the water and the blood. And it is the [Holy] Spirit Who bears witness, because the [Holy] Spirit is the Truth.
This is He Who came by (with) water and blood [ His baptism and His death], Jesus Christ (the Messiah) -- "not by (in) the water only, but by (in) the water and the blood. And it is the [Holy] Spirit Who bears witness, because the [Holy] Spirit is the Truth.
This is He Who came by (with) water and blood [ His baptism and His death], Jesus Christ (the Messiah) -- "not by (in) the water only, but by (in) the water and the blood. And it is the [Holy] Spirit Who bears witness, because the [Holy] Spirit is the Truth.
This is He Who came by (with) water and blood [ His baptism and His death], Jesus Christ (the Messiah) -- "not by (in) the water only, but by (in) the water and the blood. And it is the [Holy] Spirit Who bears witness, because the [Holy] Spirit is the Truth.
and there are three witnesses on the earth: the Spirit, the water, and the blood; and these three agree [are in unison; their testimony coincides].
and there are three witnesses on the earth: the Spirit, the water, and the blood; and these three agree [are in unison; their testimony coincides].
He who believes in the Son of God [who adheres to, trusts in, and relies on Him] has the testimony [possesses this divine attestation] within himself. He who does not believe God [in this way] has made Him out to be and represented Him as a liar, because he has not believed (put his faith in, adhered to, and relied on) the evidence (the testimony) that God has borne regarding His Son.
He who believes in the Son of God [who adheres to, trusts in, and relies on Him] has the testimony [possesses this divine attestation] within himself. He who does not believe God [in this way] has made Him out to be and represented Him as a liar, because he has not believed (put his faith in, adhered to, and relied on) the evidence (the testimony) that God has borne regarding His Son.
We know [absolutely] that anyone born of God does not [deliberately and knowingly] practice committing sin, but the One Who was begotten of God carefully watches over and protects him [Christ's divine presence within him preserves him against the evil], and the wicked one does not lay hold (get a grip) on him or touch [him].
We know [absolutely] that anyone born of God does not [deliberately and knowingly] practice committing sin, but the One Who was begotten of God carefully watches over and protects him [Christ's divine presence within him preserves him against the evil], and the wicked one does not lay hold (get a grip) on him or touch [him].
Hastings
This term, which designates a NT rite, is confined to the vocabulary of the NT. It does not occur in the Septuagint, neither is the verb with which it is connected ever used of an initiatory ceremony. This verb is a derivative from one which means 'to dip' (Joh 13:26; Re 19:13), but itself has a wider meaning, = 'to wash' whether the whole or part of the body, whether by immersion or by the pouring of water (Mr 7:4; Lu 11:38). The substantive is used (a) of Jewish ceremonial washings (Mr 7:4; Heb 9:10); (b) in a metaphorical sense (Mr 10:38; Lu 12:50; cf. 'plunged in calamity'); and (c) most commonly in the technical sense of a religious ceremony of initiation.
1. The earliest use of the word 'baptism' to describe a religious and not merely ceremonial observance is in connexion with the preaching of John the Baptist, and the title which is given to him is probably an indication of the novelty of his procedure (Mt 3:1; Mr 8:28; Lu 7:20; cf. Mr 6:14,24). He 'preached the baptism of repentance for the remission of sins' (Mr 1:4), i.e. the result of his preaching was to induce men to seek baptism as an outward sign and pledge of inward repentance on their part, and of their forgiveness on the part of God. 'Baptism is related to repentance as the outward act in which the inward change finds expression. It has been disputed whether the practice of baptizing proselytes on their reception into the Jewish community was already established in the 1st cent.; probably it was. But in any case the significance of their baptism was that of ceremonial cleansing; John employed it as a symbol and a seal of moral purification. But, according to the Gospel record, John recognized the incomplete and provisional character of the baptism administered by him: 'I indeed have baptized you with water; but he shall baptize you with the Holy Ghost' (Mr 1:8).
2. Jesus Himself accepted baptism at the hands of John (Mr 1:9), overcoming the reluctance of the Baptist with a word of authority. That Jesus Himself baptized is nowhere suggested in the Synoptic Gospels, and is expressly denied in the Fourth Gospel (Joh 4:2); but His disciples baptized, and it must have been with His authority, equivalent to baptism by Himself, and involving admission to the society of His disciples. On the other hand, His Instructions to the Twelve and to the Seventy contain no command to baptize. Christian baptism was to be baptism 'with the Spirit,' and 'the Spirit was not yet given' (Joh 7:39). It is recorded in Acts (Ac 1:5) that the Risen Lord foretold that this promised baptism would be received after His departure, 'not many days hence.'
3. Christian baptism, although it finds a formal analogy in the baptism of John, which in its turn represents a spiritualizing of ancient Jewish ideas of lustration, appears as in its essential character a new thing after the descent of the Holy Spirit. It is a phenomenon 'entirely unique, and in its inmost nature without any analogy, because it rises as an original fact from the soil of the Christian religion of revelation' (von Dobsch
See Verses Found in Dictionary
In those days there appeared John the Baptist, preaching in the Wilderness (Desert) of Judea
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
John the Baptist appeared in the wilderness (desert), preaching a baptism [ obligating] repentance ( a change of one's mind for the better, heartily amending one's ways, with abhorrence of his past sins) in order to obtain forgiveness of and release from sins.
I have baptized you with water, but He will baptize you with the Holy Spirit. In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.
King Herod heard of it, for [Jesus'] name had become well known. He and they [of his court] said, John the Baptist has been raised from the dead; that is why these mighty powers [ of performing miracles] are at work in Him.
Then she left the room and said to her mother, What shall I ask for [myself]? And she replied, The head of John the Baptist!
And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and beds -- "
And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and beds -- "
And they answered [Him], John the Baptist; and others [say], Elijah; but others, one of the prophets.
But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism [of affliction] with which I am baptized?
So the men came to Jesus and said, John the Baptist sent us to You to ask, Are You the One Who is to come, or shall we [continue to] look for another?
The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner.
I have a baptism with which to be baptized, and how greatly and sorely I am urged on (impelled, constrained) until it is accomplished!
Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [ even] the Spirit, he cannot [ever] enter the kingdom of God.
But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) in Him were afterward to receive. For the [Holy] Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).
Jesus answered, It is the one to whom I am going to give this morsel (bit) of food after I have dipped it. So when He had dipped the morsel of bread [into the dish], He gave it to Judas, Simon Iscariot's son.
You are cleansed and pruned already, because of the word which I have given you [the teachings I have discussed with you].
Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth.
For John baptized with water, but not many days from now you shall be baptized with ( placed in, introduced into) the Holy Spirit.
Now when they heard this they were stung (cut) to the heart, and they said to Peter and the rest of the apostles (special messengers), Brethren, what shall we do? And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.
And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.
And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.
But when they believed the good news (the Gospel) about the kingdom of God and the name of Jesus Christ (the Messiah) as Philip preached it, they were baptized, both men and women.
For He had not yet fallen upon any of them, but they had only been baptized into the name of the Lord Jesus. Then [the apostles] laid their hands on them one by one, and they received the Holy Spirit.
So Ananias left and went into the house. And he laid his hands on Saul and said, Brother Saul, the Lord Jesus, Who appeared to you along the way by which you came here, has sent me that you may recover your sight and be filled with the Holy Spirit.
And he ordered that they be baptized in the name of Jesus Christ (the Messiah). Then they begged him to stay on there for some days.
And he ordered that they be baptized in the name of Jesus Christ (the Messiah). Then they begged him to stay on there for some days.
When I began to speak, the Holy Spirit fell on them just as He did on us at the beginning. Then I recalled the declaration of the Lord, how He said, John indeed baptized with water, but you shall be baptized with ( be placed in, introduced into) the Holy Spirit. read more. If then God gave to them the same Gift [equally] as He gave to us when we believed in (adhered to, trusted in, and relied on) the Lord Jesus Christ, who was I and what power or authority had I to interfere or hinder or forbid or withstand God? When they heard this, they were quieted and made no further objection. And they glorified God, saying, Then God has also granted to the Gentiles repentance unto [real] life [after resurrection].
And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it].
And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household].
On hearing this they were baptized [again, this time] in the name of the Lord Jesus.
And now, why do you delay? Rise and be baptized, and by calling upon His name, wash away your sins.
How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
Certainly not! How can we who died to sin live in it any longer? Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death? read more. We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life.
We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life. For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God]. read more. We know that our old (unrenewed) self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin. For when a man dies, he is freed (loosed, delivered) from [the power of] sin [among men].
Because if you acknowledge and confess with your lips that Jesus is Lord and in your heart believe (adhere to, trust in, and rely on the truth) that God raised Him from the dead, you will be saved. For with the heart a person believes (adheres to, trusts in, and relies on Christ) and so is justified (declared righteous, acceptable to God), and with the mouth he confesses (declares openly and speaks out freely his faith) and confirms [his] salvation.
Is Christ (the Messiah) divided into parts? Was Paul crucified on behalf of you? Or were you baptized into the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius,
I thank God that I did not baptize any of you except Crispus and Gaius, Lest anyone should say that I baptized in my own name.
Lest anyone should say that I baptized in my own name. [Yes] I did baptize the household of Stephanas also. More than these, I do not remember that I baptized anyone.
[Yes] I did baptize the household of Stephanas also. More than these, I do not remember that I baptized anyone. For Christ (the Messiah) sent me out not to baptize but [to evangelize by] preaching the glad tidings (the Gospel), and that not with verbal eloquence, lest the cross of Christ should be deprived of force and emptied of its power and rendered vain (fruitless, void of value, and of no effect).
For the unbelieving husband is set apart (separated, withdrawn from heathen contamination, and affiliated with the Christian people) by union with his consecrated (set-apart) wife, and the unbelieving wife is set apart and separated through union with her consecrated husband. Otherwise your children would be unclean (unblessed heathen, outside the Christian covenant), but as it is they are prepared for God [pure and clean].
Therefore I want you to understand that no one speaking under the power and influence of the [Holy] Spirit of God can [ever] say, Jesus be cursed! And no one can [really] say, Jesus is [my] Lord, except by and under the power and influence of the Holy Spirit.
For by [ means of the personal agency of] one [Holy] Spirit we were all, whether Jews or Greeks, slaves or free, baptized [and by baptism united together] into one body, and all made to drink of one [Holy] Spirit.
For by [ means of the personal agency of] one [Holy] Spirit we were all, whether Jews or Greeks, slaves or free, baptized [and by baptism united together] into one body, and all made to drink of one [Holy] Spirit.
Otherwise, what do people mean by being [themselves] baptized in behalf of the dead? If the dead are not raised at all, why are people baptized for them?
For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.
For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.
So that He might sanctify her, having cleansed her by the washing of water with the Word,
In Him also you were circumcised with a circumcision not made with hands, but in a [spiritual] circumcision [performed by] Christ by stripping off the body of the flesh (the whole corrupt, carnal nature with its passions and lusts). [Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit,
For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant].
Let us all come forward and draw near with true (honest and sincere) hearts in unqualified assurance and absolute conviction engendered by faith (by that leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness), having our hearts sprinkled and purified from a guilty (evil) conscience and our bodies cleansed with pure water.
He is dressed in a robe dyed by dipping in blood, and the title by which He is called is The Word of God.
Morish
Baptism.
Used figuratively to express the overwhelming sufferings which the Lord Jesus endured in order to accomplish the purpose for which He came to the earth; He was 'straitened' until that work was accomplished. Lu 12:50; Joh 12:27. When the sons of Zebedee asked to sit on the right and on the left of the Lord in His glory, He at once referred to the cup He had to drink, and asked if they could drink of that cup, and be baptised with the baptism He was to be baptised with. They, ignorant of the depths of suffering involved in the question, said they could. In one sense they should share in His sufferings
See Verses Found in Dictionary
And the Lord said to Noah, Come with all your household into the ark, for I have seen you to be righteous (upright and in right standing) before Me in this generation.
And bring Aaron and his sons to the door of the Tent of Meeting [out where the laver is] and wash them with water.
And thus you shall do to them to cleanse them: sprinkle the water of purification [water to be used in case of sin] upon them, and let them pass a razor over all their flesh and wash their clothes and cleanse themselves.
And they were baptized in the Jordan by him, confessing their sins.
Bring forth fruit that is consistent with repentance [let your lives prove your change of heart];
But Jesus replied to him, Permit it just now; for this is the fitting way for [both of] us to fulfill all righteousness [that is, to perform completely whatever is right]. Then he permitted Him.
I will give you the keys of the kingdom of heaven; and whatever you bind (declare to be improper and unlawful) on earth must be what is already bound in heaven; and whatever you loose (declare lawful) on earth must be what is already loosed in heaven.
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit, Teaching them to observe everything that I have commanded you, and behold, I am with you all the days ( perpetually, uniformly, and on every occasion), to the [very] close and consummation of the age. Amen (so let it be).
John the Baptist appeared in the wilderness (desert), preaching a baptism [ obligating] repentance ( a change of one's mind for the better, heartily amending one's ways, with abhorrence of his past sins) in order to obtain forgiveness of and release from sins.
But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism [of affliction] with which I am baptized? And they replied to Him, We are able. And Jesus told them, The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized, read more. But to sit at My right hand or at My left hand is not Mine to give; but [it will be given to those] for whom it is ordained and prepared.
And He said to them, Go into all the world and preach and publish openly the good news (the Gospel) to every creature [of the whole human race]. He who believes [who adheres to and trusts in and relies on the Gospel and Him Whom it sets forth] and is baptized will be saved [ from the penalty of eternal death]; but he who does not believe [who does not adhere to and trust in and rely on the Gospel and Him Whom it sets forth] will be condemned.
And he went into all the country round about the Jordan, preaching a baptism of repentance ( of hearty amending of their ways, with abhorrence of past wrongdoing) unto the forgiveness of sin.
Bear fruits that are deserving and consistent with [your] repentance [that is, conduct worthy of a heart changed, a heart abhorring sin]. And do not begin to say to yourselves, We have Abraham as our father; for I tell you that God is able from these stones to raise up descendants for Abraham.
I have a baptism with which to be baptized, and how greatly and sorely I am urged on (impelled, constrained) until it is accomplished!
And that repentance [with a view to and as the condition of] forgiveness of sins should be preached in His name to all nations, beginning from Jerusalem.
The next day John saw Jesus coming to him and said, Look! There is the Lamb of God, Who takes away the sin of the world!
And he looked at Jesus as He walked along, and said, Look! There is the Lamb of God!
Now when the Lord knew (learned, became aware) that the Pharisees had been told that Jesus was winning and baptizing more disciples than John -- "
Now My soul is troubled and distressed, and what shall I say? Father, save Me from this hour [of trial and agony]? But it was for this very purpose that I have come to this hour [that I might undergo it].
Then Jesus said to them again, Peace to you! [Just] as the Father has sent Me forth, so I am sending you. And having said this, He breathed on them and said to them, Receive the Holy Spirit! read more. [Now having received the Holy Spirit, and being led and directed by Him] if you forgive the sins of anyone, they are forgiven; if you retain the sins of anyone, they are retained.
And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.
And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.
And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.
And he ordered that they be baptized in the name of Jesus Christ (the Messiah). Then they begged him to stay on there for some days.
And he ordered that they be baptized in the name of Jesus Christ (the Messiah). Then they begged him to stay on there for some days.
Before His coming John had [already] preached baptism of repentance to all the people of Israel.
And he asked, Into what [baptism] then were you baptized? They said, Into John's baptism.
And he asked, Into what [baptism] then were you baptized? They said, Into John's baptism. And Paul said, John baptized with the baptism of repentance, continually telling the people that they should believe in the One Who was to come after him, that is, in Jesus [having a conviction full of joyful trust that He is Christ, the Messiah, and being obedient to Him].
And Paul said, John baptized with the baptism of repentance, continually telling the people that they should believe in the One Who was to come after him, that is, in Jesus [having a conviction full of joyful trust that He is Christ, the Messiah, and being obedient to Him].
And now, why do you delay? Rise and be baptized, and by calling upon His name, wash away your sins.
And now, why do you delay? Rise and be baptized, and by calling upon His name, wash away your sins.
Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death? We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life.
For the unbelieving husband is set apart (separated, withdrawn from heathen contamination, and affiliated with the Christian people) by union with his consecrated (set-apart) wife, and the unbelieving wife is set apart and separated through union with her consecrated husband. Otherwise your children would be unclean (unblessed heathen, outside the Christian covenant), but as it is they are prepared for God [pure and clean].
For I do not want you to be ignorant, brethren, that our forefathers were all under and protected by the cloud [in which God's Presence went before them], and every one of them passed safely through the [Red] Sea, And each one of them [allowed himself also] to be baptized into Moses in the cloud and in the sea [they were thus brought under obligation to the Law, to Moses, and to the covenant, consecrated and set apart to the service of God];
And each one of them [allowed himself also] to be baptized into Moses in the cloud and in the sea [they were thus brought under obligation to the Law, to Moses, and to the covenant, consecrated and set apart to the service of God]; And all [of them] ate the same spiritual (supernaturally given) food, read more. And they all drank the same spiritual (supernaturally given) drink. For they drank from a spiritual Rock which followed them [produced by the sole power of God Himself without natural instrumentality], and the Rock was Christ. Nevertheless, God was not pleased with the great majority of them, for they were overthrown and strewn down along [the ground] in the wilderness. Now these things are examples (warnings and admonitions) for us not to desire or crave or covet or lust after evil and carnal things as they did.
And further, those who have died in [ spiritual fellowship and union with] Christ have perished (are lost)! If we who are [abiding] in Christ have hope only in this life and that is all, then we are of all people most miserable and to be pitied. read more. But the fact is that Christ (the Messiah) has been raised from the dead, and He became the firstfruits of those who have fallen asleep [in death]. For since [it was] through a man that death [came into the world, it is] also through a Man that the resurrection of the dead [has come]. For just as [because of their union of nature] in Adam all people die, so also [by virtue of their union of nature] shall all in Christ be made alive. But each in his own rank and turn: Christ (the Messiah) [is] the firstfruits, then those who are Christ's [own will be resurrected] at His coming. After that comes the end (the completion), when He delivers over the kingdom to God the Father after rendering inoperative and abolishing every [other] rule and every authority and power. For [Christ] must be King and reign until He has put all [His] enemies under His feet. The last enemy to be subdued and abolished is death. For He [the Father] has put all things in subjection under His [Christ's] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him. However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life]. Otherwise, what do people mean by being [themselves] baptized in behalf of the dead? If the dead are not raised at all, why are people baptized for them?
Otherwise, what do people mean by being [themselves] baptized in behalf of the dead? If the dead are not raised at all, why are people baptized for them?
He also is the Head of [His] body, the church; seeing He is the Beginning, the Firstborn from among the dead, so that He alone in everything and in every respect might occupy the chief place [stand first and be preeminent].
[And this He will do] provided that you continue to stay with and in the faith [in Christ], well-grounded and settled and steadfast, not shifting or moving away from the hope [which rests on and is inspired by] the glad tidings (the Gospel), which you heard and which has been preached [as being designed for and offered without restrictions] to every person under heaven, and of which [Gospel] I, Paul, became a minister.
[Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
[Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
With teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment. [These are all matters of which you should have been fully aware long, long ago.]
For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant].
And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
Smith
Baptism.
It is well known that ablution or bathing was common in most ancient nations as a preparation for prayers and sacrifice or as expiatory of sin. In warm countries this connection is probably even closer than in colder climates; and hence the frequency of ablution in the religious rites throughout the East. Baptism in the name of the Father, Son and Holy Ghost is the rite or ordinance by which persons are admitted into the Church of Christ. It is the public profession of faith and discipleship. Baptism signifies--
1. A confession of faith in Christ;
2. A cleansing or washing of the soul from sin;
3. A death to sin and a new life in righteousness. The mode and subjects of baptism being much-controverted subjects, each one can best study them in the works devoted to those questions. The command to baptize was co-extensive with the command to preach the gospel. All nations were to be evangelized; and they were to be made disciples, admitted into the fellowship of Christ's religion, by baptism.
It appears to have been a kind of transition from the Jewish baptism to the Christian. The distinction between John's baptism and Christian baptism appears in the case of Apollos,
and of the disciples at Ephesus mentioned
We cannot but draw from this history the inference that in Christian baptism there was a deeper spiritual significance.
See Verses Found in Dictionary
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
He began to speak freely (fearlessly and boldly) in the synagogue; but when Priscilla and Aquila heard him, they took him with them and expounded to him the way of God more definitely and accurately. And when [Apollos] wished to cross to Achaia (most of Greece), the brethren wrote to the disciples there, urging and encouraging them to accept and welcome him heartily. When he arrived, he proved a great help to those who through grace (God's unmerited favor and mercy) had believed (adhered to, trusted in, and relied on Christ as Lord and Savior).
Watsons
BAPTISM, from the Greek word ???????, is a rite or ceremony by which persons are initiated into the profession of the Christian religion; or, it is the appointed mode by which a person assumes the profession of Christianity, or is admitted to a participation of the privileges belonging to the disciples of Christ. It was by this mode that those who believed the Gospel were to be separated from unbelievers, and joined to the visible Christian church; and the rite accompanying it, or washing with water, was probably intended to represent the washing away, or renouncing, the impurities of some former state, viz. the sins that had been committed, and the vicious habits that had been contracted; and to this purpose it may be observed, that the profession of repentance always accompanied, or was understood to accompany, the profession of faith in Christ. That our Lord instituted such an ordinance as baptism, is plain from the commission given to the Apostles after his resurrection, and recorded in Mt 28:19-20. To this rite there is also an allusion in Mr 16:16; Joh 3:5; Ac 2:41; 8:12,36-38; 22:16. The design of this institution, which was to express faith in Christ on the part of those who were baptized, and to declare their resolution of openly professing his religion, and cultivating real and universal holiness, appears from Ro 6:3-4; 1Pe 3:21; Eph 5:26; and Tit 3:5. We find no account of baptism as a distinct religious rite, before the mission of John, the forerunner of Christ, who was called the "Baptist," on account of his being commanded by God to baptize with water all who should hearken to his invitation to repent. Washing, however, accompanied many of the Jewish rites, and, indeed, was required after contracting any kind of uncleanness. Also, soon after the time of our Saviour, we find it to have been the custom of the Jews solemnly to baptize, as well as to circumcise, all their proselytes. As their writers treat largely of the reasons for this rite, and give no hint of its being a novel institution, it is probable that this had always been the custom antecedent to the time of Moses, whose account of the rite of circumcision, and of the manner of performing it, is by no means circumstantial. Or, baptism, after circumcision, might have come into use gradually from the natural propriety of the thing, and its easy conformity to other Jewish customs. For if no Jew could approach the tabernacle, or temple, after the most trifling uncleanness, without washing, much less would it be thought proper to admit a proselyte from a state so impure and unclean as Heathenism was conceived to be, without the same mode of purification. The antiquity of this practice of proselyte baptism among the Jews, has been a subject of considerable debate among divines. It is strenuously maintained by Lightfoot. Dr. John Owen considers the opinion, that Christian baptism came from the Jews, as destitute of all probability. On the other hand, Mr. Wall has made it highly probable, to say the least, from many testimonies of the Jewish writers, who without one dissenting voice allow the fact, that the practice of Jewish baptism obtained before and, at, as well as after, our Saviour's time. There is also a strong intimation, even in the Gospel itself, of such a known practice among the Jews in the time of John the Baptist, Joh 1:25. The testimonies of the Jewish writers are of the greater weight, because the practice, reported by them to have been of so ancient a date, did still remain among them; for if it had not been of that antiquity to which it pretends, viz. before the time of Christ, it is not likely that it would ever have become a custom among the Jews afterward. Would they begin to proselyte persons to their religion by baptism in imitation of the disciples of Jesus of Nazareth, whom they held accursed? And yet if this proselyte baptism were adopted by the Jews since the time of Christ, it must have been a mere innovation in imitation of Christians, which is not very likely. This ceremony is performed by immersion in the oriental churches. The practice of the western churches is, to sprinkle the water on the head or face of the person to be baptized, except in the church of Milan, in whose ritual it is ordered, that the head of the infant be plunged three times into the water; the minister at the same time pronouncing the words, "I baptize thee in the name of the Father, the Son, and the Holy Ghost;" importing that by this ceremony the person baptized is received among the professors of that religion which God, the Father of all, revealed to mankind by the ministry of his Son, and confirmed by the miracles of his Spirit.
2. It is observable that the baptismal form, above cited from St. Matthew, never occurs in the same words, either in the book of the Acts, or in any of the Epistles. But though the form in St. Matthew never appears elsewhere, the thing intended thereby is always implied. There are many ceremonies delivered by ecclesiastical writers, as used in baptism, which were introduced after the age of Justin Martyr, but which are now disused; as the giving milk and honey to the baptized, in the east; wine and milk, in the west, &c. They also added unction and the imposition of hands. Tertullian is the first who mentions the signing with the sign of the cross, but only as used in private, and not in public worship; and he particularly describes the custom of baptizing without it. Indeed, it does not appear to have been used in baptism till the latter end of the fourth or fifth century; at which time great virtue was ascribed to it. Lactantius, who lived in the beginning of the fourth century, says the devil cannot approach those who have the heavenly mark of the cross upon them as an impregnable fortress to defend them; but he does not say it was used in baptism. After the council of Nice, Christians added to baptism the ceremonies of exorcism and adjuration, to make evil spirits depart from the persons to be baptized. They made several signings with the cross, they used lighted candles, they gave salt to the baptized person to taste, and the priest touched his mouth and ears with spittle, and also blew and spat upon his face. At that time also baptized persons wore white garments till the Sunday following. They had also various other ceremonies; some of which are now abolished, though others of them remain in the church of Rome to this day.
3. The Quakers assert, that water baptism was never intended to continue in the church of Christ any longer than while Jewish prejudices made such an external ceremony necessary. They argue from Eph 4:5, in which one baptism is spoken of as necessary to Christians, that this must be a baptism of the Spirit. But from comparing the texts that relate to this institution, it will plainly appear that water baptism was instituted by Christ in more general terms than will agree with this explication. That it was administered to all the Gentile converts, and not confined to the Jews appears from Mt 28:19-20, compared with Ac 10:47; and that the baptism of the Spirit did not supersede water baptism appears to have been the judgment of Peter and of those that were with him; so that the one baptism spoken of seems to have been that of water; the communication of the Holy Spirit being only called baptism in a figurative sense. As for any objection which, may be drawn from 1Co 1:17, it is sufficiently answered by the preceding verses, and all the numerous texts, in which, in epistles written long after this, the Apostle speaks of all Christians as baptized and argues from the obligation of baptism, in such a manner as we can never imagine he would have done, if he had apprehended it to have been the will of God that it should be discontinued in the church. Compare Ro 6:3, &c; Col 2:12; Ga 3:27.
4. Baptism, in early times, was only administered at Easter and Whitsuntide, except in cases of necessity. Adult persons were prepared for baptism by abstinence, prayer, and other pious exercises. It was to answer for them, says Mosheim, that sponsors, or godfathers, were first instituted in the second century, though they were afterward admitted also in the ba
See Verses Found in Dictionary
And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you.
Save me, O God, for the waters have come up to my neck [they threaten my life].
Let not the floodwaters overflow and overwhelm me, neither let the deep swallow me up nor the [dug] pit [with water perhaps in the bottom] close its mouth over me.
Then the waters would have overwhelmed us and swept us away, the torrent would have gone over us; Then the proud waters would have gone over us.
For I will pour water upon him who is thirsty, and floods upon the dry ground. I will pour My Spirit upon your offspring, and My blessing upon your descendants.
So shall He startle and sprinkle many nations, and kings shall shut their mouths because of Him; for that which has not been told them shall they see, and that which they have not heard shall they consider and understand.
Then will I sprinkle clean water upon you, and you shall be clean from all your uncleanness; and from all your idols will I cleanse you.
I indeed baptize you in (with) water because of repentance [that is, because of your changing your minds for the better, heartily amending your ways, with abhorrence of your past sins]. But He Who is coming after me is mightier than I, Whose sandals I am not worthy or fit to take off or carry; He will baptize you with the Holy Spirit and with fire.
I indeed baptize you in (with) water because of repentance [that is, because of your changing your minds for the better, heartily amending your ways, with abhorrence of your past sins]. But He Who is coming after me is mightier than I, Whose sandals I am not worthy or fit to take off or carry; He will baptize you with the Holy Spirit and with fire.
He answered, I was sent only to the lost sheep of the house of Israel.
However, in order not to give offense and cause them to stumble [that is, to cause them to judge unfavorably and unjustly] go down to the sea and throw in a hook. Take the first fish that comes up, and when you open its mouth you will find there a shekel. Take it and give it to them to pay the temple tax for Me and for yourself.
Then little children were brought to Jesus, that He might put His hands on them and pray; but the disciples rebuked those who brought them.
But Jesus replied, You do not realize what you are asking. Are you able to drink the cup that I am about to drink and to be baptized with the baptism with which I am baptized? They answered, We are able. He said to them, You will drink My cup, but seats at My right hand and at My left are not Mine to give, but they are for those for whom they have been ordained and prepared by My Father.
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit, Teaching them to observe everything that I have commanded you, and behold, I am with you all the days ( perpetually, uniformly, and on every occasion), to the [very] close and consummation of the age. Amen (so let it be).
Teaching them to observe everything that I have commanded you, and behold, I am with you all the days ( perpetually, uniformly, and on every occasion), to the [very] close and consummation of the age. Amen (so let it be).
I have baptized you with water, but He will baptize you with the Holy Spirit.
And when He came up out of the water, at once he [John] saw the heavens torn open and the [Holy] Spirit like a dove coming down [ to enter] into Him.
But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism [of affliction] with which I am baptized?
He who believes [who adheres to and trusts in and relies on the Gospel and Him Whom it sets forth] and is baptized will be saved [ from the penalty of eternal death]; but he who does not believe [who does not adhere to and trust in and rely on the Gospel and Him Whom it sets forth] will be condemned.
John answered them all by saying, I baptize you with water; but He Who is mightier than I is coming, the strap of Whose sandals I am not fit to unfasten. He will baptize you with the Holy Spirit and with fire. His winnowing shovel (fork) is in His hand to thoroughly clear and cleanse His [threshing] floor and to gather the wheat and store it in His granary, but the chaff He will burn with fire that cannot be extinguished. read more. So with many other [various] appeals and admonitions he preached the good news (the Gospel) to the people. But Herod the tetrarch, who had been [repeatedly] told about his fault and reproved with rebuke producing conviction by [John] for [having] Herodias, his brother's wife, and for all the wicked things that Herod had done, Added this to them all -- "that he shut up John in prison. Now when all the people were baptized, and when Jesus also had been baptized, and [while He was still] praying, the [visible] heaven was opened And the Holy Spirit descended upon Him in bodily form like a dove, and a voice came from heaven, saying, You are My Son, My Beloved! In You I am well pleased and find delight!
But Jesus, as He perceived the thoughts of their hearts, took a little child and put him at His side And told them, Whoever receives and accepts and welcomes this child in My name and for My sake receives and accepts and welcomes Me; and whoever so receives Me so also receives Him Who sent Me. For he who is least and lowliest among you all -- "he is [the one who is truly] great.
I have a baptism with which to be baptized, and how greatly and sorely I am urged on (impelled, constrained) until it is accomplished!
And they asked him, Why then are you baptizing if you are not the Christ, nor Elijah, nor the Prophet?
And I did not know Him nor recognize Him, but He Who sent me to baptize in (with) water said to me, Upon Him Whom you shall see the Spirit descend and remain, that One is He Who baptizes with the Holy Spirit.
Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [ even] the Spirit, he cannot [ever] enter the kingdom of God.
For John baptized with water, but not many days from now you shall be baptized with ( placed in, introduced into) the Holy Spirit.
And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.
And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit. For the promise [of the Holy Spirit] is to and for you and your children, and to and for all that are far away, [even] to and for as many as the Lord our God invites and bids to come to Himself.
For the promise [of the Holy Spirit] is to and for you and your children, and to and for all that are far away, [even] to and for as many as the Lord our God invites and bids to come to Himself.
For the promise [of the Holy Spirit] is to and for you and your children, and to and for all that are far away, [even] to and for as many as the Lord our God invites and bids to come to Himself.
Therefore those who accepted and welcomed his message were baptized, and there were added that day about 3,000 souls.
But when they believed the good news (the Gospel) about the kingdom of God and the name of Jesus Christ (the Messiah) as Philip preached it, they were baptized, both men and women.
Then [the apostles] laid their hands on them one by one, and they received the Holy Spirit.
Saying, Grant me also this power and authority, in order that anyone on whom I place my hands may receive the Holy Spirit.
And as they continued along on the way, they came to some water, and the eunuch exclaimed, See, [here is] water! What is to hinder my being baptized? And Philip said, If you believe with all your heart [if you have a conviction, full of joyful trust, that Jesus is the Messiah and accept Him as the Author of your salvation in the kingdom of God, giving Him your obedience, then] you may. And he replied, I do believe that Jesus Christ is the Son of God. read more. And he ordered that the chariot be stopped; and both Philip and the eunuch went down into the water, and [Philip] baptized him.
Can anyone forbid or refuse water for baptizing these people, seeing that they have received the Holy Spirit just as we have?
When I began to speak, the Holy Spirit fell on them just as He did on us at the beginning. Then I recalled the declaration of the Lord, how He said, John indeed baptized with water, but you shall be baptized with ( be placed in, introduced into) the Holy Spirit.
And now, why do you delay? Rise and be baptized, and by calling upon His name, wash away your sins.
There we found some [Christian] brethren and were entreated to stay with them for seven days. And so we came to Rome.
He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised -- "[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,
Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death?
Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death? We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life.
For with the heart a person believes (adheres to, trusts in, and relies on Christ) and so is justified (declared righteous, acceptable to God), and with the mouth he confesses (declares openly and speaks out freely his faith) and confirms [his] salvation.
But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,
For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].
For Christ (the Messiah) sent me out not to baptize but [to evangelize by] preaching the glad tidings (the Gospel), and that not with verbal eloquence, lest the cross of Christ should be deprived of force and emptied of its power and rendered vain (fruitless, void of value, and of no effect).
Otherwise, what do people mean by being [themselves] baptized in behalf of the dead? If the dead are not raised at all, why are people baptized for them?
To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit.
This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.
For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.
So that He might sanctify her, having cleansed her by the washing of water with the Word,
[Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit,
For I will be merciful and gracious toward their sins and I will remember their deeds of unrighteousness no more.
For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant].
For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body, How much more surely shall the blood of Christ, Who by virtue of [His] eternal Spirit [His own preexistent divine personality] has offered Himself as an unblemished sacrifice to God, purify our consciences from dead works and lifeless observances to serve the [ever] living God?