420 occurrences

'Law' in the Bible

And Joseph made it a law over the land of Egypt—valid to this day—that Pharaoh should have the fifth part [of the crops]; only the land of the priests did not become Pharaoh’s.

The same law shall apply to the native-born and to the stranger who lives temporarily among you.”

It shall serve as a sign to you on your hand (arm), and as a reminder on your forehead, so that the instruction (law) of the Lord may be in your mouth; for with a strong and powerful hand the Lord brought you out of Egypt.

Then the Lord said to Moses, “Behold, I will cause bread to rain from heaven for you; the people shall go out and gather a day’s portion every day, so that I may test them [to determine] whether or not they will walk [obediently] in My instruction (law).

Now the Lord said to Moses, “Come up to Me on the mountain and stay there, and I will give you the stone tablets with the law and the commandments which I have written for their instruction.”

You shall put the altar of incense [in the Holy Place] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you.

“Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall remain on the hearth that is on the altar all night until morning and the fire is to be kept burning on the altar.

‘Now this is the law of the grain offering: the sons of Aaron shall present it before the Lord in front of the altar.

“Speak to Aaron and his sons, saying, ‘This is the law of the sin offering: the sin offering shall be killed before the Lord in the [same] place where the burnt offering is killed; it is most holy.

The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.

‘Now this is the law of the sacrifice of peace offerings which shall be presented to the Lord:

This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the consecration (ordination) offering, and the sacrifice of peace offerings,

This is the law regarding the animal and the bird and every living thing that moves in the waters and everything that swarms on the earth,

and he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who gives birth to a child, whether a male or a female child.

This is the law for a leprous disease in a garment of wool or linen, either in the warp or woof, or on anything made of leather, to pronounce it clean or unclean.

“This shall be the law of the leper on the day of his [ceremonial] cleansing. He shall be brought to the priest [at a meeting place outside the camp];

This is the law for the one in whom there is an infection of leprosy, whose means are limited for his [ceremonial] cleansing.”

This is the law for any mark of leprosy—even for a scale,

to teach when they are unclean and when they are clean. This is the law of leprosy [in regard to both persons and property].

This shall be [the law concerning] his uncleanness in his discharge: whether his body allows its discharge to flow or obstructs its flow; it is uncleanness in him.

This is the law for the one who has a discharge and for the one who has a seminal emission, so that he is unclean by it;

If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires],

You shall have one standard of law for the stranger among you as well as for the native, for I am the Lord your God.’”

‘This is the law of jealousy: when a wife goes astray [while married] and defiles herself,

or when a spirit (sense, attitude) of jealousy and suspicion comes on a man and he is jealous of his wife; then he shall have the woman stand before the Lord, and the priest shall apply this law to her.

‘Now this is the law of the Nazirite when the days of his separation and dedication are fulfilled: he shall bring the offering to the doorway of the Tent of Meeting (tabernacle).

“This is the law for the Nazirite who vows his offering to the Lord for his separation, besides what else he is able to afford, according to the vow which he has vowed; so shall he do according to the law for his separation and abstinence [as a Nazirite].”

There is to be one law and one ordinance for you and for the stranger who lives with you as a resident alien.’”

You shall have one law for him who sins unintentionally, whether he is native-born among the Israelites or a stranger who is living among them as a resident alien.

“This is the statute of the law which the Lord has commanded: ‘Tell the Israelites to bring you an unblemished red heifer in which there is no defect and on which a yoke has never been placed.

‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days.

Then Eleazar the priest said to the men of war who had gone to battle, “This is the statute of the law which the Lord has commanded Moses:

Beyond (east of) the Jordan in the land of Moab, Moses began to explain this law, saying,

Or what great nation has statutes and judgments so righteous (upright, just) as this whole law which I am placing before you today?

“You shall not eat anything that dies on its own. You may give it to the stranger (resident alien, foreigner) who is in your [city] gates, so that he may eat it, or you may sell it to a foreigner [since they are not under God’s law], but you are a people holy (set apart) to the Lord your God. You shall not boil a young goat or a lamb in its mother’s milk.

You shall act in accordance with the law which they teach you and the judgment which they tell you. You shall not turn aside from their verdict, to the right or to the left.

“Now it shall come about when he sits on the throne of his kingdom, he shall write for himself a copy of this law on a scroll in the presence of the Levitical priests.

And it shall be with him and he shall read it all the days of his life, so that he may learn to fear [and worship] the Lord his God [with awe-filled reverence and profound respect], by carefully obeying (keeping foremost in his thoughts and actively doing) all the words of this law and these statutes,

You shall write on the stones all the words of this law when you cross over, so that you may go into the land which the Lord your God gives you, a land [of plenty] flowing with milk and honey, just as the Lord, the God of your fathers has promised you.

And you shall write very clearly on the stones all the words of this law.”

‘Cursed is he who does not confirm the words of this law by doing them [keeping them, taking them to heart as the rule of his life].’ And all the people shall say, ‘Amen.’

“If you are not careful to do all the words of this law that are written in this book, to fear and honor with reverence this glorious and awesome name, the Lord your God,

Also the Lord will bring on you every sickness and every plague which is not written in this book of this law, until you are destroyed.

Then the Lord will single him out for disaster from all the tribes of Israel [making an example of him], according to all the curses of the covenant that are written in this Book of the Law.

if you listen to and obey the voice of the Lord your God to keep His commandments and His statutes which are written in this Book of the Law, and if you turn to the Lord your God with all your heart and with all your soul (your entire being).

So Moses wrote this law and gave it to the priests, the sons of Levi who carried the ark of the covenant of the Lord, and to all the elders of Israel.

when all Israel comes to appear before the Lord your God in the place which He chooses, you shall read this law before all [the people of] Israel so that they may hear.

Assemble the people, the men and the women and children and the stranger (resident alien, foreigner) within your cities, so that they may hear and learn and fear the Lord your God [with awe-filled reverence and profound respect], and be careful to obey all the words of this law.

“Take this Book of the Law and put it beside the ark of the covenant of the Lord your God, so that it may remain there as a witness against you.

he said to them, “Take to heart all the words of warning which I am speaking to you today; and you shall command your children to observe them carefully—to do all the words of this law.

He said,“The Lord came from Sinai,And dawned on them from Seir;He shone forth from Mount Paran,And He came from among ten thousand holy ones;At His right hand was a flaming fire, a law, for them.

“Moses commanded us with a law,As a possession for the assembly of Jacob.

“The priests shall teach Your ordinances (judgments) to Jacob,And Your law to Israel.They shall put incense before You,And whole burnt offerings on Your altar.

Only be strong and very courageous; be careful to do [everything] in accordance with the entire law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may prosper and be successful wherever you go.

This Book of the Law shall not depart from your mouth, but you shall read [and meditate on] it day and night, so that you may be careful to do [everything] in accordance with all that is written in it; for then you will make your way prosperous, and then you will be successful.

just as Moses the servant of the Lord had commanded the sons of Israel, as it is written in the Book of the Law of Moses, an altar of uncut stones on which no one has wielded an iron tool; and they offered on it burnt offerings to the Lord, and sacrificed peace offerings.

And there, in the presence of the sons of Israel, Joshua wrote on the stones a copy of the Law of Moses which Moses had written.

Then afterward Joshua read all the words of the law, the blessing and curse, according to all that is written in the Book of the Law.

Only be very careful and diligently observe the commandment and the law which Moses the servant of the Lord has commanded you to love the Lord your God and walk in all His ways and keep His commandments and hold fast to Him and serve Him with all your heart and with all your soul [your very life].”

Be steadfast and very determined to keep and to do everything that is written in the Book of the Law of Moses, so that you do not turn aside from it to the right or the left,

And Joshua wrote these words in the Book of the Law of God. Then he took a large stone and set it up there under the oak that was in [the courtyard of] the sanctuary of the Lord.

Yet this was very insignificant in Your eyes, O Lord God, for You have spoken also of Your servant’s house (royal dynasty) in the distant future. And this is the law and custom of man, O Lord God.

Keep the charge of the Lord your God, [that is, fulfill your obligation to] walk in His ways, keep His statutes, His commandments, His precepts, and His testimonies, as it is written in the Law of Moses, so that you may succeed in everything that you do and wherever you turn,

So he went up to the altar which he had made in Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart [in defiance of God’s commandments]; and he held a feast for the Israelites and he went up to the altar to burn incense [in defiance of God’s law.]

Then Elijah said to them, “Seize the prophets of Baal; do not let one of them escape.” They seized them; and Elijah brought them down to the brook Kishon, and [as God’s law required] killed them there.

But Jehu did not take care to walk in the law of the Lord, the God of Israel, with all his heart; he did not turn from the sins of Jeroboam, who made Israel sin.

Then Jehoiada brought out the king’s son and put the crown on him and gave him the Testimony [a copy of the Mosaic Law]; and they made him king and anointed him, and they clapped their hands and said, “Long live the king!”

But he did not put the sons of the murderers to death, in compliance with what is written in the Book of the Law of Moses, in which the Lord commanded, saying, “The fathers shall not be put to death for the sons, nor shall the sons be put to death for the fathers; but each shall be put to death [only] for his own sin.”

Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, “Turn from your evil ways and keep My commandments and My statutes, in accordance with all the Law which I commanded your fathers, and which I sent to you by My servants the prophets.”

Then the king of Assyria commanded, “Take back [to Samaria] one of the priests whom you brought from there, and have him go and live there; and have him teach the people the custom of the god of the land.”

To this day they act in accordance with their former [pagan] customs: they do not [really] fear the Lord, nor do they obey their statutes and ordinances, nor the law, nor the commandments which the Lord commanded the sons (descendants) of Jacob, whom He named Israel;

The statutes and the ordinances and the law and the commandment which He wrote for you [by the hand of Moses], you shall observe and do forever. You shall not fear (worship, serve) other gods.

And I will not make the feet of Israel wander anymore from the land which I gave their fathers, if only they will be careful to act in accordance with everything that I have commanded them, and with all the law that My servant Moses commanded them.”

Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house (temple) of the Lord.” Hilkiah gave the book to Shaphan, and he read it.

Now when the king heard the words of the Book of the Law, he tore his clothes.

Moreover, Josiah removed the mediums and the soothsayers and the teraphim (household gods) and the idols and all the repulsive things that were seen in Judah and in Jerusalem, so that he might fulfill the words of the law written in the book which Hilkiah the priest found in the house (temple) of the Lord.

Before him there was no king like Josiah who turned to the Lord with all his heart and all his soul and all his might, in accordance with all the Law of Moses; nor did anyone like him arise after him.

to offer burnt offerings to the Lord on the altar of burnt offering continually, morning and evening, in accordance with all that is written in the Law of the Lord, which He commanded Israel.

Only may the Lord give you wisdom and understanding, and give you charge over Israel, so that you may keep the law of the Lord your God.

and with the showbread, and the fine flour for a grain offering, and unleavened wafers, or what is baked in the pan or what is well-mixed, and all measures of volume and size [as the Law of Moses required].

Now therefore, O Lord, the God of Israel, keep with Your servant David, my father, that which You promised him, saying, ‘You shall not fail to have a man to sit on the throne of Israel, provided your sons are careful to walk in My law as you, [David,] have walked before Me.’

When the kingdom of Rehoboam was established and strong, he and all Israel with him abandoned the law of the Lord.

And he commanded Judah to seek the Lord God of their fathers [to inquire of and for Him and seek Him as a vital necessity], and to observe the law [given to Moses] and the commandment.

Now for a long time Israel was without the true God and without a teaching priest, and without [God’s] law.

They taught in Judah having the Book of the Law of the Lord with them; they went throughout all the cities of Judah and taught among the people.

Whenever any dispute comes to you from your brothers (relatives) who live in their cities, between blood and blood, between law and commandment, or between statutes and judgments, you are to warn [and instruct] them so that they may not be guilty before the Lord; otherwise [God’s] wrath will come on you and your brothers. Do this and you will not be guilty.

But let no one enter the house (temple) of the Lord except the priests and the Levites who minister; they may enter, for they are holy. And let all the people carefully observe the law of the Lord.

Then they brought out the king’s son and put the crown on him, and gave him the testimony [a copy of the Mosaic Law] and made him king. And Jehoiada and his sons anointed him and said, “Long live the king!”

Also Jehoiada placed the offices and officers of the house of the Lord under the authority of the Levitical priests, whom David had [previously] assigned over the house of the Lord, to offer the burnt offerings of the Lord, as it is written in the Law of Moses, with rejoicing and singing in accordance with the order of David.

But he did not kill their children; for he did as it is written in the Law, in the Book of Moses, where the Lord commanded, “The fathers shall not die for the children, nor the children die for the fathers, but each shall be put to death for his own sin.”

They stood at their accustomed stations, in accordance with the Law of Moses, the man of God. The priests sprinkled the blood [which they received] from the hand of the Levites [on the altar].

Hezekiah also appointed the king’s [personal] portion of his goods: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths and for the New Moons and for the appointed feasts, as it is written in the Law of the Lord.

He also told (ordered) the people living in Jerusalem to give the portion that was due to the priests and Levites, so that they might [be free to] devote themselves to the Law of the Lord.

Every work which he began in the service of the house of God in keeping with the law and the commandment, seeking and inquiring of his God [and longing for Him], he did with all his heart and prospered.

and I will not again remove Israel from the land which I appointed for your fathers, if they will only be careful to do everything that I have commanded them in regard to all the law, the statutes, and the ordinances given through Moses.”

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἀνομία 
Anomia 
Usage: 10

νομοδιδάσκαλος 
Nomodidaskalos 
doctor of the law , teacher of the law
Usage: 3

דּת 
Dath 
Usage: 22

דּת 
Dath (Aramaic) 
Usage: 14

חם 
Cham 
father in law
Usage: 4

חמת חמות 
Chamowth 
mother in law
Usage: 11

חק 
Choq 
Usage: 127

חקק 
Chaqaq 
Usage: 19

חתן 
Chathan 
Usage: 28

חתן 
Chathan 
Usage: 25

יבמת 
Y@bemeth 
Usage: 5

כּלּה 
Kallah 
Usage: 34

מצוה 
Mitsvah 
Usage: 181

משׁפּט 
Mishpat 
Usage: 421

צדּיק 
Tsaddiyq 
Usage: 206

שׁלּיט 
Shalliyt (Aramaic) 
Usage: 10

תּרה תּורה 
Towrah 
law
Usage: 219

G60
ἀγοραῖος 
Agoraios 
Usage: 2

ἄνομος 
Anomos 
Usage: 9

ἀνόμως 
Anomos 
Usage: 2

ἔννομος 
Ennomos 
Usage: 2

ἔξεστι 
Exesti 
be lawful , may , let
Usage: 24

κρίμα 
Krima 
Usage: 23

κρίνω 
Krino 
judge , determine , condemn , go to law , call in question , esteem ,
Usage: 84

νομικός 
Nomikos 
lawyer , about the law
Usage: 7

νομοθεσία 
Nomothesia 
giving of the law
Usage: 1

νομοθετέω 
Nomotheteo 
Usage: 2

νομοθέτης 
Nomothetes 
Usage: 1

νόμος 
Nomos 
law
Usage: 179

νύμφη 
Numphe 
Usage: 5

πενθερά 
Penthera 
Usage: 3

πενθερός 
Pentheros 
father in law
Usage: 1