'O God' in the Bible

They said to him: Caesar's. Then he said to them: Give, therefore, to Caesar the things that are Caesar s, and to God the things that are God s.

And Jesus answered and said to them: Give to Caesar the things that are Caesar s, and to God the things that are God s. And they were astonished at him.

Glory to God in the highest, and on earth peace, good will among men.

And it came to pass in those days, that he went out into the mountain to pray; and he spent the night in prayer to God.

Were there none found to return and give glory to God, but this one of another race?

And he immediately received his sight, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

He said to them: Give, therefore, to Caesar the things that are Caesar s, and to God the things that are God s.

Then, the second time, they called the man who had been blind, and said to him: Give glory to God; we know that this man is a sinner.

Jesus, knowing that the Father had delivered all things into his hands, and that he had come from God, and was going to God,

They will put you out of the synagogues; in deed, the time is coming, when he that kills you, will think that he is offering service to God.

And when they heard it, they lifted up their voice with one consent to God, and said: Lord, thou art God, who didst make the heaven and the earth and the sea, and all things that are in them; who, by the mouth of David thy servant, didst say,

While it remained unsold, was it not your own? And after it was sold, was it not at your own disposal? Why have you purposed this thing in your heart? You have not lied to men, but to God.

a devout man, and one that feared God with all his house, who did many acts of charity to the people, and prayed to God always.

Therefore, Peter was kept in prison; but fervent prayer to God was made for him by the church.

Known to God from eternity are all bis works.

For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God;

And at midnight Paul and Silas prayed, and sung a hymn to God; and the prisoners were listening to them.

bearing full testimony both to Jews and to Greeks, of the repentance that leads to God, and of the faith that leads to our Lord Jesus Christ.

And now, brethren, I commend you to God, and to the word of his grace; to Him who is able to build you up, and to give you an inheritance among all the sanctified.

in order to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, that they may receive remission of sins, and an inheritance among the sanctified, by faith in me.

but announced first to those in Damascus and Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent and turn to God, and do works worthy of repentance.

And Paul replied: I could pray to God, that not only you, but also all that hear me to day, were both almost and altogether such as I am, except these bonds.

And when he had said this, he took bread, and gave thanks to God before them all, and broke, and began to eat.

and he doubted not, through unbelief, with respect to the promise of God, but was strong in faith, giving glory to God,

For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life.

for, as it regards his dying, he, once for all, died to sin; but as it regards his living, he lives to God.

So also do you count yourselves as dead indeed to sin, but as living to God, in Christ Jesus our Lord.

and present not your members to sin, as instruments of unrighteousness: but present yourselves to God, as alive from the dead; and your members to God, as instruments of righteousness.

But thanks be to God, that though you were the servants of sin, yet you have obeyed from the heart the form of teaching, in which you have been instructed;

But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life.

So then, my brethren, you, also, have died to the law, by the body of the Christ, in order that you may be married to another, to him who was raised from the dead that we should bring forth fruit to God.

Brethren, my heart's desire and prayer to God for Israel is, that they may be saved.

For being ignorant of God's plan of justification, and seeking to establish their own plan of justification, they have not submitted to God's plan of justification.

I beseech you, therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

For it is written: As I live, says the Lord, to me every knee shall bow, and every tongue shall confess to God.

Therefore, every one of us shall give an account of himself to God.

For he who serves the Christ in these things is acceptable to God, and approved by men.

I have, therefore, cause to glory in Christ Jesus in things that pertain to God.

Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me, in your prayers to God for me,

But meat commends us not to God; for, neither if we eat are we better, nor, if we eat not, are we worse.

to those who are without law, as without law, (not being myself without law to God, but under law to Christ,) that I might gain those who are without law:

But I say, that the things which the Gen tiles sacrifice, they sacrifice to demons, and not to God. I do not wish you to be partakers with demons.

Judge in yourselves, whether it is becoming that a woman pray to God unvailed.

For he that speaks in an unknown tongue, speaks not to men, but to God; for no one understands him: but yet in spirit he speaks mysteries.

But if there be no interpreter, let him keep silence in the church: but let him speak to himself, and to God.

Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down every principality and authority and power:

But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Now, thanks be to God, who always causes us to triumph in the Christ, and sheds in every place, by us, the fragrance of the knowledge of himself.

Knowing, then, the fearful judgment of the Lord, we persuade men; but we are made manifest to God. I hope, indeed, that we are also made manifest in your consciences.

Therefore, we act as ambassadors for Christ, as though God entreated through us; we beseech in Christ's stead, be reconciled to God:

Now I rejoice not that you were made sorry, but that you sorrowed in order to repentance. For you sorrowed in a way acceptable to God, that you might in nothing receive injury from us.

But thanks be to God, who put the same earnest care for you in the heart of Titus:

that you may be enriched in every thing, for all liberality which produces through us thanksgiving to God;

because the administration of this service not only supplies the wants of the saints, but also abounds in many thanksgivings to God;

Thanks be to God for his unspeakable gift.

Yet I pray to God that you may do no evil; not that we may appear as having proof, but that you may do what is good, though we be as without proof.

For, through law, I have died to law, that I might live to God.

that you were at that time without Christ, being aliens from the community of Israel, and strangers to the covenants of promise, having no hope, and having no God in the world:

and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity;

and walk in love, as the Christ also loved us, and gave him self for us as an offering and a sacrifice to God for a sweet odor.

Be anxious about nothing, but in every thing, by prayer and supplication with thanksgiving, let your requests be made known to God:

But I have all, and abound. I am full, having received from Epaphroditus your gifts, a sweet odor, a sacrifice acceptable, well-pleasing to God.

Now to God, even our Father, be glory from age to age. Amen.

And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

We give thanks to God always for you all, making mention of you in our prayers,

For they themselves declare concerning us what kind of entrance we had to you, and how you turned to God from idols, to serve the living and true God,

For what thanks can we render to God for you, for the great joy with which we rejoice on your account before our God,

We are bound to give thanks to God always for you, brethren, as it is right, because your faith grows exceedingly, and the love of every one of you all toward each other abounds:

But we are bound to give thanks to God always for you, brethren, beloved of the Lord, because God did, from the beginning, choose you to salvation, by sanctification of the Spirit and belief of the truth,

If any one teaches other things, and does not assent to the sound words of our Lord Jesus Christ, and to the teaching which is according to godliness,

Strive to present yourself to God as approved, a workman that has no cause to be ashamed, rightly setting forth the word of truth.

PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledgement of the truth, which is according to godliness;

"Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people.

For every high priest chosen from among men, is appointed for men, in things pertaining to God, that he may offer gifts and sacrifices for sins:

(for the law made no perfect expiation), and the introduction of a better hope, by which we draw near to God.

Wherefore, he is able also to save through all time those who come to God by him, since he always lives to make intercession for them.

how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God?

By faith Abel offered to God more sacrifice than Cain; on account of which he received testimony that he was righteous, God testifying of his gifts; and by it he, though dead, yet speaks.

But without faith it is impossible to please him; for he that comes to God must believe that he is, and that he is a rewarder of those who diligently seek him.

to the general assembly and church of the first-born, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the just made perfect,

Through him, therefore, let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.

Adulterers and adulteresses, know you not that the friend ship of the world is enmity to God? Whoever, therefore, will be a friend of the world, is an enemy of God.

Submit yourselves, therefore, to God; resist the devil, and he will flee from you;

draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded men.

you, also, as living stones, are built up a spiritual house, a holy priesthood, that you may offer up spiritual sacrifices, acceptable to God through Jesus Christ.

For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;

and to godliness, brotherly kindness; and to brotherly kindness, love.

And they sung a new song, saying: Thou art worthy to take the book, and to open its seals: for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe and tongue and people and nation:

And she brought forth a male child, that was to rule all nations with a rod of iron; and her child was caught away to God, even to his throne.

These are they that were not defiled with women; for they are virgins; these are they that follow the Lamb wherever he goes: these were redeemed from among men, the first-fruits to God and to the Lamb.