Reference: Trinity
Easton
a word not found in Scripture, but used to express the doctrine of the unity of God as subsisting in three distinct Persons. This word is derived from the Gr. trias, first used by Theophilus (A.D. 168-183), or from the Lat. trinitas, first used by Tertullian (A.D. 220), to express this doctrine. The propositions involved in the doctrine are these: 1. That God is one, and that there is but one God (De 6:4; 1Ki 8:60; Isa 44:6; Mr 12:29,32; Joh 10:30). 2. That the Father is a distinct divine Person (hypostasis, subsistentia, persona, suppositum intellectuale), distinct from the Son and the Holy Spirit. 3. That Jesus Christ was truly God, and yet was a Person distinct from the Father and the Holy Spirit. 4. That the Holy Spirit is also a distinct divine Person.
See Verses Found in Dictionary
Hear, O Israel: the Lord our God is one Lord [the only Lord].
Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: I am the First and I am the Last; besides Me there is no God.
Jesus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord;
Hastings
TRINITY
1. The doctrine approached.
See Verses Found in Dictionary
The earth was without form and an empty waste, and darkness was upon the face of the very great deep. The Spirit of God was moving (hovering, brooding) over the face of the waters.
He lifted up his eyes and looked, and behold, three men stood at a little distance from him. He ran from the tent door to meet them and bowed himself to the ground
The men rose up from there and faced toward Sodom, and Abraham went with them to bring them on the way.
It was evening when the two angels came to Sodom. Lot was sitting at Sodom's [city] gate. Seeing them, Lot rose up to meet them and bowed to the ground.
The Lord bless you and watch, guard, and keep you; The Lord make His face to shine upon and enlighten you and be gracious (kind, merciful, and giving favor) to you; read more. The Lord lift up His [approving] countenance upon you and give you peace (tranquility of heart and life continually). And they shall put My name upon the Israelites, and I will bless them.
When Joshua was by Jericho, he looked up, and behold, a Man stood near him with His drawn sword in His hand. And Joshua went to Him and said to Him, Are you for us or for our adversaries? And He said, No [neither], but as Prince of the Lord's host have I now come. And Joshua fell on his face to the earth and worshiped, and said to Him, What says my Lord to His servant? read more. And the Prince of the Lord's host said to Joshua, Loose your shoes from off your feet, for the place where you stand is holy. And Joshua did so.
Now Jericho [a fenced town with high walls] was tightly closed because of the Israelites; no one went out or came in.
Then Manoah entreated the Lord and said, O Lord, let the Man of God whom You sent come again to us and teach us what we shall do with the child that shall be born. And God listened to the voice of Manoah, and the Angel of God came again to the woman as she sat in the field; but Manoah her husband was not with her. read more. And the woman ran in haste and told her husband and said to him, Behold, the Man who came to me the other day has appeared to me. And Manoah arose and went after his wife and came to the Man and said to him, Are you the Man who spoke to this woman? And he said, I am. And Manoah said, Now when your words come true, how shall we manage the child, and what is he to do? And the Angel of the Lord said to Manoah, Let the mother beware of all that I told her. She may not eat of anything that comes from the grapevine, nor drink wine or strong drink nor eat any unclean thing. All that I commanded her let her observe. And Manoah said to the Angel of the Lord, Pray, let us detain you that we may prepare a kid for you. And the Angel of the Lord said to Manoah, Though you detain me, I will not eat of your food, but if you make ready a burnt offering, offer it to the Lord. For Manoah did not know that he was the Angel of the Lord. And Manoah said to the Angel of the Lord, What is your name, so that when your words come true, we may do you honor? And the Angel of the Lord said to him, Why do you ask my name, seeing it is wonderful? So Manoah took the kid with the cereal offering and offered it upon a rock to the Lord, the Angel working wonders, while Manoah and his wife looked on. For when the flame went up toward the heavens from the altar, the Angel of the Lord ascended in the altar flame. And Manoah and his wife looked on, and they fell on their faces to the ground. The Angel of the Lord did not appear again to Manoah or to his wife. Then Manoah knew that he was the Angel of the Lord.
The voice of the Lord is upon the waters; the God of glory thunders; the Lord is upon many (great) waters. The voice of the Lord is powerful; the voice of the Lord is full of majesty. read more. The voice of the Lord breaks the cedars; yes, the Lord breaks in pieces the cedars of Lebanon.
And one cried to another and said, Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!
Who has directed the Spirit of the Lord, or as His counselor has taught Him?
Come near to me and listen to this: I have not spoken in secret from the beginning; from the time that it happened, I was there. And now the Lord God has sent His Spirit in and with me.
So [as the result of the Messiah's intervention] they shall [reverently] fear the name of the Lord from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord will lift up a standard against him and put him to flight [for He will come like a rushing stream which the breath of the Lord drives].
But they rebelled and grieved His Holy Spirit; therefore He turned to become their enemy and Himself fought against them.
Awake, O sword, against My shepherd and against the man who is My associate, says the Lord of hosts; smite the shepherd and the sheep [of the flock] shall be scattered, and I will turn back My hand and stretch it out again upon the little ones [of the flock].
And when Jesus was baptized, He went up at once out of the water; and behold, the heavens were opened, and he [John] saw the Spirit of God descending like a dove and alighting on Him. And behold, a voice from heaven said, This is My Son, My Beloved, in Whom I delight!
At that time Jesus began to say, I thank You, Father, Lord of heaven and earth [and I acknowledge openly and joyfully to Your honor], that You have hidden these things from the wise and clever and learned, and revealed them to babies [to the childish, untaught, and unskilled].
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
In the beginning [before all time] was the Word ( Christ), and the Word was with God, and the Word was God Himself.
In the beginning [before all time] was the Word ( Christ), and the Word was with God, and the Word was God Himself. He was present originally with God. read more. All things were made and came into existence through Him; and without Him was not even one thing made that has come into being. In Him was Life, and the Life was the Light of men. And the Light shines on in the darkness, for the darkness has never overpowered it [put it out or absorbed it or appropriated it, and is unreceptive to it]. There came a man sent from God, whose name was John. This man came to witness, that he might testify of the Light, that all men might believe in it [adhere to it, trust it, and rely upon it] through him. He was not the Light himself, but came that he might bear witness regarding the Light. There it was -- "the true Light [was then] coming into the world [the genuine, perfect, steadfast Light] that illumines every person. He came into the world, and though the world was made through Him, the world did not recognize Him [did not know Him]. He came to that which belonged to Him [to His own -- "His domain, creation, things, world], and they who were His own did not receive Him and did not welcome Him. But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name -- " Who owe their birth neither to bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!] And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. John testified about Him and cried out, This was He of Whom I said, He Who comes after me has priority over me, for He was before me. [He takes rank above me, for He existed before I did. He has advanced before me, because He is my Chief.] For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift. For while the Law was given through Moses, grace ( unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ. No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].
No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].
Jesus said to her, [ Dear] woman, what is that to you and to Me? [What do we have in common? Leave it to Me.] My time (hour to act) has not yet come.
For God so greatly loved and dearly prized the world that He [even] gave up His only begotten ( unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.
In these lay a great number of sick folk -- "some blind, some crippled, and some paralyzed (shriveled up) -- " waiting for the bubbling up of the water. For an angel of the Lord went down at appointed seasons into the pool and moved and stirred up the water; whoever then first, after the stirring up of the water, stepped in was cured of whatever disease with which he was afflicted.
Instantly the man became well and recovered his strength and picked up his bed and walked. But that happened on the Sabbath.
And He Who sent Me is ever with Me; My Father has not left Me alone, for I always do what pleases Him.
Then a fresh division of opinion arose among the Jews because of His saying these things.
So [it was] during supper, Satan having already put the thought of betraying Jesus in the heart of Judas Iscariot, Simon's son,
Got up from supper, took off His garments, and taking a [servant's] towel, He fastened it around His waist.
And I will ask the Father, and He will give you another Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby), that He may remain with you forever -- " The Spirit of Truth, Whom the world cannot receive (welcome, take to its heart), because it does not see Him or know and recognize Him. But you know and recognize Him, for He lives with you [constantly] and will be in you.
But the Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, Standby), the Holy Spirit, Whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. And He will cause you to recall (will remind you of, bring to your remembrance) everything I have told you.
But when the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) comes, Whom I will send to you from the Father, the Spirit of Truth Who comes (proceeds) from the Father, He [Himself] will testify regarding Me.
But when the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) comes, Whom I will send to you from the Father, the Spirit of Truth Who comes (proceeds) from the Father, He [Himself] will testify regarding Me.
But because I have said these things to you, sorrow has filled your hearts [taken complete possession of them]. However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you].
However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you]. And when He comes, He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment: read more. About sin, because they do not believe in Me [trust in, rely on, and adhere to Me]; About righteousness (uprightness of heart and right standing with God), because I go to My Father, and you will see Me no longer; About judgment, because the ruler (evil genius, prince) of this world [Satan] is judged and condemned and sentence already is passed upon him. I have still many things to say to you, but you are not able to bear them or to take them upon you or to grasp them now. But when He, the Spirit of Truth (the Truth-giving Spirit) comes, He will guide you into all the Truth (the whole, full Truth). For He will not speak His own message [on His own authority]; but He will tell whatever He hears [from the Father; He will give the message that has been given to Him], and He will announce and declare to you the things that are to come [that will happen in the future].
But when He, the Spirit of Truth (the Truth-giving Spirit) comes, He will guide you into all the Truth (the whole, full Truth). For He will not speak His own message [on His own authority]; but He will tell whatever He hears [from the Father; He will give the message that has been given to Him], and He will announce and declare to you the things that are to come [that will happen in the future]. He will honor and glorify Me, because He will take of (receive, draw upon) what is Mine and will reveal (declare, disclose, transmit) it to you.
He will honor and glorify Me, because He will take of (receive, draw upon) what is Mine and will reveal (declare, disclose, transmit) it to you. Everything that the Father has is Mine. That is what I meant when I said that He [the Spirit] will take the things that are Mine and will reveal (declare, disclose, transmit) it to you.
When Jesus had spoken these things, He lifted up His eyes to heaven and said, Father, the hour has come. Glorify and exalt and honor and magnify Your Son, so that Your Son may glorify and extol and honor and magnify You.
For the [uttered] words that You gave Me I have given them; and they have received and accepted [them] and have come to know positively and in reality [to believe with absolute assurance] that I came forth from Your presence, and they have believed and are convinced that You did send Me.
Just as You sent Me into the world, I also have sent them into the world.
I in them and You in Me, in order that they may become one and perfectly united, that the world may know and [definitely] recognize that You sent Me and that You have loved them [even] as You have loved Me.
So the other disciples kept telling him, We have seen the Lord! But he said to them, Unless I see in His hands the marks made by the nails and put my finger into the nail prints, and put my hand into His side, I will never believe [it].
Thomas answered Him, My Lord and my God!
But Peter said, Silver and gold (money) I do not have; but what I do have, that I give to you: in [the use of] the name of Jesus Christ of Nazareth, walk!
The God of Abraham and of Isaac and of Jacob, the God of our forefathers, has glorified His Servant and Son Jesus [doing Him this honor], Whom you indeed delivered up and denied and rejected and disowned in the presence of Pilate, when he had determined to let Him go.
But you killed the very Source (the Author) of life, Whom God raised from the dead. To this we are witnesses. And His name, through and by faith in His name, has made this man whom you see and recognize well and strong. [Yes] the faith which is through and by Him [Jesus] has given the man this perfect soundness [of body] before all of you.
It was to you first that God sent His Servant and Son Jesus, when He raised Him up [ provided and gave Him for us], to bless you in turning every one of you from your wickedness and evil ways.
This [Jesus] is the Stone which was despised and rejected by you, the builders, but which has become the Head of the corner [the Cornerstone]. And there is salvation in and through no one else, for there is no other name under heaven given among men by and in which we must be saved.
For in this city there actually met and plotted together against Your holy Child and Servant Jesus, Whom You consecrated by anointing, both Herod and Pontius Pilate with the Gentiles and peoples of Israel,
But Peter said, Ananias, why has Satan filled your heart that you should lie to and attempt to deceive the Holy Spirit, and should [in violation of your promise] withdraw secretly and appropriate to your own use part of the price from the sale of the land? As long as it remained unsold, was it not still your own? And [even] after it was sold, was not [the money] at your disposal and under your control? Why then, is it that you have proposed and purposed in your heart to do this thing? [How could you have the heart to do such a deed?] You have not [simply] lied to men [playing false and showing yourself utterly deceitful] but to God.
Therefore I testify and protest to you on this [our parting] day that I am clean and innocent and not responsible for the blood of any of you.
To them belong the patriarchs, and as far as His natural descent was concerned, from them is the Christ, Who is exalted and supreme over all, God, blessed forever! Amen (so let it be).
That together you may [unanimously] with united hearts and one voice, praise and glorify the God and Father of our Lord Jesus Christ (the Messiah).
I appeal to you [I entreat you], brethren, for the sake of our Lord Jesus Christ and by the love [given by] the Spirit, to unite with me in earnest wrestling in prayer to God in my behalf.
But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God.
And my language and my message were not set forth in persuasive (enticing and plausible) words of wisdom, but they were in demonstration of the [Holy] Spirit and power [ a proof by the Spirit and power of God, operating on me and stirring in the minds of my hearers the most holy emotions and thus persuading them], So that your faith might not rest in the wisdom of men (human philosophy), but in the power of God. read more. Yet when we are among the full-grown (spiritually mature Christians who are ripe in understanding), we do impart a [higher] wisdom (the knowledge of the divine plan previously hidden); but it is indeed not a wisdom of this present age or of this world nor of the leaders and rulers of this age, who are being brought to nothing and are doomed to pass away.
In this matter, then, of eating food offered to idols, we know that an idol is nothing (has no real existence) and that there is no God but one.
In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.
One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all.
Who, although being essentially one with God and in the form of God [ possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained,
For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature]. And you are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead -- "Father, Son and Holy Spirit -- "and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power]. read more. In Him also you were circumcised with a circumcision not made with hands, but in a [spiritual] circumcision [performed by] Christ by stripping off the body of the flesh (the whole corrupt, carnal nature with its passions and lusts).
Paul, Silvanus (Silas), and Timothy, to the assembly (church) of the Thessalonians in God the Father and the Lord Jesus Christ (the Messiah): Grace (spiritual blessing and divine favor) to you and [heart] peace.
But as to the Son, He says to Him, Your throne, O God, is forever and ever (to the ages of the ages), and the scepter of Your kingdom is a scepter of absolute righteousness (of justice and straightforwardness).
You believe that God is one; you do well. So do the demons believe and shudder [in terror and horror such as make a man's hair stand on end and contract the surface of his skin]!
Who were chosen and foreknown by God the Father and consecrated (sanctified, made holy) by the Spirit to be obedient to Jesus Christ (the Messiah) and to be sprinkled with [His] blood: May grace (spiritual blessing) and peace be given you in increasing abundance [that spiritual peace to be realized in and through Christ, freedom from fears, agitating passions, and moral conflicts].
Morish
A word only used to convey the thought of a plurality of Persons in the Godhead. This was revealed at the baptism of the Lord Jesus. The Holy Spirit descended 'like a dove' and abode upon Him; and God the Father declared "This is my beloved Son in whom I am well pleased." That the Father is a distinct Person and is God is plainly stated, as in Joh 20:17. Many passages prove that the Lord Jesus is God: one will suffice: ". . . . in his Son Jesus Christ. This is the true God, and eternal life." 1Jo 5:20. That the Holy Spirit is a Person and is God the following passages clearly prove: Ge 1:2; Mt 4:1; Joh 16:13; Ac 10:19; 13:2,4; 20:28; Ro 15:30; 1Co 2:10. The three Persons are also named in the formula instituted by Christ in baptism. Mt 28:19. Yet there is but one God. 1Ti 2:5. Satan will have an imitation of the Trinity in the Roman beast, the false prophet, and himself. Re 13:4,11; 20:10.
See Verses Found in Dictionary
The earth was without form and an empty waste, and darkness was upon the face of the very great deep. The Spirit of God was moving (hovering, brooding) over the face of the waters.
Then Jesus was led (guided) by the [Holy] Spirit into the wilderness (desert) to be tempted (tested and tried) by the devil.
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
But when He, the Spirit of Truth (the Truth-giving Spirit) comes, He will guide you into all the Truth (the whole, full Truth). For He will not speak His own message [on His own authority]; but He will tell whatever He hears [from the Father; He will give the message that has been given to Him], and He will announce and declare to you the things that are to come [that will happen in the future].
Jesus said to her, Do not cling to Me [do not hold Me], for I have not yet ascended to the Father. But go to My brethren and tell them, I am ascending to My Father and your Father, and to My God and your God.
And while Peter was earnestly revolving the vision in his mind and meditating on it, the [Holy] Spirit said to him, Behold, three men are looking for you!
While they were worshiping the Lord and fasting, the Holy Spirit said, Separate now for Me Barnabas and Saul for the work to which I have called them.
So then, being sent out by the Holy Spirit, they went down to Seleucia, and from [that port] they sailed away to Cyprus.
Take care and be on guard for yourselves and the whole flock over which the Holy Spirit has appointed you bishops and guardians, to shepherd (tend and feed and guide) the church of the Lord or of God which He obtained for Himself [buying it and saving it for Himself] with His own blood.
I appeal to you [I entreat you], brethren, for the sake of our Lord Jesus Christ and by the love [given by] the Spirit, to unite with me in earnest wrestling in prayer to God in my behalf.
And you are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead -- "Father, Son and Holy Spirit -- "and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power].
For there [is only] one God, and [only] one Mediator between God and men, the Man Christ Jesus,
And we [have seen and] know [positively] that the Son of God has [actually] come to this world and has given us understanding and insight [progressively] to perceive (recognize) and come to know better and more clearly Him Who is true; and we are in Him Who is true -- "in His Son Jesus Christ (the Messiah). This [Man] is the true God and Life eternal.
They fell down and paid homage to the dragon, because he had bestowed on the beast all his dominion and authority; they also praised and worshiped the beast, exclaiming, Who is a match for the beast, and, Who can make war against him?
Then I saw another beast rising up out of the land [itself]; he had two horns like a lamb, and he spoke (roared) like a dragon.
Then the devil who had led them astray [deceiving and seducing them] was hurled into the fiery lake of burning brimstone, where the beast and false prophet were; and they will be tormented day and night forever and ever (through the ages of the ages).
Watsons
TRINITY. That nearly all the Pagan nations of antiquity, says Bishop Tomline, in their various theological systems, acknowledged a kind of Trinity, has been fully evinced by those learned men who have made the Heathen mythology the subject of their elaborate inquiries. The almost universal prevalence of this doctrine in the Gentile kingdoms must be considered as a strong argument in favour of its truth. The doctrine itself bears such striking internal marks of a divine original, and is so very unlikely to have been the invention of mere human reason that there is no way of accounting for the general adoption of so singular a belief, but by supposing that it was revealed by God to the early patriarchs, and that it was transmitted by them to their posterity. In its progress, indeed, to remote countries, and to distant generations, this belief became depraved and corrupted in the highest degree; and he alone who brought "life and immortality to light," could restore it to its original simplicity and purity. The discovery of the existence of this doctrine in the early ages, among the nations whose records have been the best preserved, has been of great service to the cause of Christianity, and completely refutes the assertion of infidels and skeptics, that the sublime and mysterious doctrine of the Trinity owes its origin to the philosophers of Greece. "If we extend," says Mr. Maurice, "our eye through the remote region of antiquity, we shall find this very doctrine, which the primitive Christians are said to have borrowed from the Platonic school, universally and immemorially flourishing in all those countries where history and tradition have united to fix those virtuous ancestors of the human race, who, for their distinguished attainments in piety, were admitted to a familiar intercourse with Jehovah and the angels, the divine heralds of his commands." The same learned author justly considers the first two verses of the Old Testament as containing very strong, if not decisive, evidence in support of the truth of this doctrine: Elohim, a noun substantive of the plural number, by which the Creator is expressed, appears as evidently to point toward a plurality of persons in the divine nature, as the verb in the singular, with which it is joined, does to the unity of that nature: "In the beginning God created;" with strict attention to grammatical propriety, the passage should be rendered, "In the beginning Gods created," but our belief in the unity of God forbids us thus to translate the word Elohim. Since, therefore, Elohim is plural, and no plural can consist of less than two in number, and since creation can alone be the work of Deity, we are to understand by this term so particularly used in this place, God the Father, and the eternal Logos, or Word of God; that Logos whom St. John, supplying us with an excellent comment upon this passage, says, was in the beginning with God, and who also was God. As the Father and the Son are expressly pointed out in the first verse of this chapter, so is the Third Person in the blessed Trinity not less decisively revealed to us in Ge 1:2: "And the Spirit of God moved upon the face of the waters:" "brooded upon" the water, incubavit, as a hen broods over her eggs. Thus we see the Spirit exerted upon this occasion an active effectual energy, by that energy agitating the vast abyss, and infusing into it a powerful vital principle.
Elohim seems to be the general appellation by which the Triune Godhead is collectively distinguished in Scripture; and in the concise history of the creation only, the expression, bara Elohim, "the Gods created," is used above thirty times. The combining this plural noun with a verb in the singular would not appear so remarkable, if Moses had uniformly adhered to that mode of expression; for then it would be evident that he adopted the mode used by the Gentiles in speaking of their false gods in the plural number, but by joining with it a singular verb or adjective, rectified a phrase that might appear to give a direct sanction to the error of polytheism. But, in reality, the reverse is the fact; for in De 32:15,17, and other places, he uses the singular number of this very noun to express the Deity, though not employed in the August work of creation: "He forsook God," Eloah; "they sacrificed to devils, not to God," Eloah. But farther, Moses himself uses this very word Elohim with verbs and adjectives in the plural. Of this usage Dr. Allix enumerates many other striking instances that might be brought from the Pentateuch; and other inspired writers use it in the same manner in various parts of the Old Testament, Job 35:10; Jos 24:19; Ps 109:1; Ec 12:3; 2Sa 7:23. It must appear, therefore, to every reader of reflection, exceedingly singular, that when Moses was endeavouring to establish a theological system, of which the unity of the Godhead was the leading principle, and in which it differed from all other systems, he should make use of terms directly implicative of a plurality in it; yet so deeply was the awful truth under consideration impressed upon the mind of the Hebrew legislator, that this is constantly done by him; and, indeed, as Allix has observed, there is scarcely any method of speaking from which a plurality in Deity may be inferred, that is not used either by himself in the Pentateuch, or by the other inspired writers in various parts of the Old Testament. A plural is joined with a verb singular, as in the passage cited before from Ge 1:1; a plural is joined with a verb plural, as in Ge 35:7, "And Jacob called the name of the place El- beth-el, because the Gods there appeared to him;" a plural is joined with an adjective plural, Jos 24:19, "You cannot serve the Lord; for he is the holy Gods." To these passages, if we add that remarkable one from Ecclesiastes, "Remember thy Creators in the days of thy youth," and the predominant use of the terms, Jehovah Elohim, or, the "Lord thy Gods," which occur a hundred times in the law, (the word Jehovah implying the unity of the essence, and Elohim a plurality in that unity,) we must allow that nothing can be more plainly marked than this doctrine in the ancient Scriptures.
Though the August name of Jehovah in a more peculiar manner belongs to God the Father, yet is that name, in various parts of Scripture, applied to each person in the holy Trinity. The Hebrews considered that name in so sacred a light, that they never pronounced it, and used the word Adonai instead of it. It was, indeed a name that ranked first among their profoundest cabbala; a mystery, sublime, ineffable, incommunicable. It was called tetragrammaton, or the name of four letters, and these letters are jod, he, vau, he, the proper pronunciation of which, from long disuse, is said to be no longer known to the Jews themselves. This awful name was first revealed by God to Moses from the centre of the burning bush; and Josephus, who, as well as Scripture, relates this circumstance, evinces his veneration for it, by calling it the name which his religion did not permit him to mention. From this word the Pagan title of Iao and Jove is, with the greatest probability, supposed to have been originally formed; and in the Golden Verses of Pythagoras, there is an oath still extant to this purpose, "By Him who has the four letters." As the name Jehovah, however, in some instances applied to the Son and the Holy Spirit, was the proper name of God the Father, so is Logos in as peculiar a manner the appropriated name of God the Son. The Chaldee Paraphrasts translate the original Hebrew text by Mimra da Jehovah, literally, "the word of Jehovah," a term totally different, as Bishop Kidder has incontestably proved, in its signification, and in its general application among the Jews, from the Hebrew dabar, which simply means a discourse or decree, and is properly rendered by pithgam. In the Septuagint translation of the Bible, a work supposed by the Jews to have been undertaken by men immediately inspired from above, the former term is universally rendered ?????, and it is so rendered and so understood by Philo and all the more ancient rabbins. The name of the third person in the ever blessed Trinity
See Verses Found in Dictionary
In the beginning God (prepared, formed, fashioned, and) created the heavens and the earth. The earth was without form and an empty waste, and darkness was upon the face of the very great deep. The Spirit of God was moving (hovering, brooding) over the face of the waters.
There he built an altar, and called the place El-bethel [God of Bethel], for there God revealed Himself to him when he fled from the presence of his brother.
But Jeshurun (Israel) grew fat and kicked. You became fat, you grew thick, you were gorged and sleek! Then he forsook God Who made him and forsook and despised the Rock of his salvation.
They sacrificed to demons, not to God -- "to gods whom they knew not, to new gods lately come up, whom your fathers never knew or feared.
And Joshua said to the people, You cannot serve the Lord, for He is a holy God; He is a jealous God. He will not forgive your transgressions or your sins.
And Joshua said to the people, You cannot serve the Lord, for He is a holy God; He is a jealous God. He will not forgive your transgressions or your sins.
Can you find out the deep things of God, or can you by searching find out the limits of the Almighty [explore His depths, ascend to His heights, extend to His breadths, and comprehend His infinite perfection]?
Can you find out the deep things of God, or can you by searching find out the limits of the Almighty [explore His depths, ascend to His heights, extend to His breadths, and comprehend His infinite perfection]?
On the left hand [and to the north] where He works [I seek Him], but I cannot behold Him; He turns Himself to the right hand [and to the south], but I cannot see Him.
But no one says, Where is God my Maker, Who gives songs of rejoicing in the night,
Behold, God is great, and we know Him not! The number of His years is unsearchable.
Your [infinite] knowledge is too wonderful for me; it is high above me, I cannot reach it.
In the day when the keepers of the house [the hands and the arms] tremble, and the strong men [the feet and the knees] bow themselves, and the grinders [the molar teeth] cease because they are few, and those who look out of the windows [the eyes] are darkened;
Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit,
God is a Spirit (a spiritual Being) and those who worship Him must worship Him in spirit and in truth (reality).