41 occurrences

'Inspired' in the Bible

When Saul had finished prophesying, he went to the high place [of worship].

Moreover, David and the commanders of the army selected for the [temple] service some of the sons of Asaph, Heman, and Jeduthun, who were to prophesy with lyres, harps, and cymbals. The list of the musicians who performed their service was as follows:

“To whom have you uttered [these] words?And whose spirit [inspired what] came forth from you?

The [mournful, inspired] oracle (a burden to be carried) concerning Babylon which Isaiah the son of Amoz saw [in a prophetic vision]:

In the year that King Ahaz [of Judah] died this [mournful, inspired] oracle (a burden to be carried) came:

The [mournful, inspired] oracle (a burden to be carried) concerning Moab:Because in a night Ar of Moab is devastated and ruined;Because in a night Kir of Moab is devastated and ruined.

The [mournful, inspired] oracle (a burden to be carried) concerning Damascus [capital of Aram (Syria), and Israel’s defense against Assyria].“Listen carefully, Damascus will cease to be a cityAnd will become a fallen ruin.

The [mournful, inspired] oracle (a burden to be carried) concerning Egypt:Listen carefully, the Lord is riding on a swift cloud and is about to come to Egypt;The idols of Egypt will tremble at His presence,And the heart of the Egyptians will melt within them.

The [mournful, inspired] oracle (a burden to be carried) concerning the Desert of the Sea (the seasonally flooded plains just south of Babylon):As windstorms in the Negev (the South) sweep through,So it (God’s judgment) comes from the desert, from [the hostile armies of] a terrifying land.

The [mournful, inspired] oracle (a burden to be carried) concerning Dumah (Edom):Someone keeps calling to me from Seir (Edom),“Watchman, what is left of the night [of Assyrian oppression]?Watchman, what is left of the night? [How long until morning?]”

The [mournful, inspired] oracle (a burden to be carried) concerning Arabia:In the thickets of Arabia you must spend the night,Caravans of Dedanites.

The [mournful, inspired] oracle (a burden to be carried) concerning the Valley of Vision:What is the matter with you now, that you have all gone up to the housetops,

The [mournful, inspired] oracle (a burden to be carried) concerning Tyre:Wail, O ships of Tarshish,For Tyre is destroyed, without house, without harbor;It is reported to them from the land of Cyprus (Kittim).

A [mournful, inspired] oracle (a burden to be carried) concerning the beasts of the Negev (the South):Through a land of trouble and anguish,From where come lioness and lion, viper and [fiery] flying serpent,They carry their riches on the shoulders of young donkeysAnd their treasures on the humps of camels,To a people (Egyptians) who cannot benefit them.

Do not be afraid of the king of Babylon, whom you now fear [as if he were deity]; do not be afraid of him,’ says the Lord, ‘for [he is a mere man, but I am the living, omniscient God and] I am with you [always] to protect you and to deliver you from his hand.

The days of punishment have come;The days of retribution are at hand;Let Israel know this!The prophet is [considered] a fool;The man [of God] who is inspired is [treated as if] demented,Because of the abundance of your wickedness and guilt,And because your deep antagonism [toward God and the prophets] is so great.

David himself said [when inspired] by the Holy Spirit,‘The Lord (the Father) said to my Lord (the Son, the Messiah),“Sit at My right hand,Until I put Your enemies under Your feet.”’

Now at this time some prophets came down from Jerusalem to Antioch.

Now in the church at Antioch there were prophets [who spoke a new message of God to the people] and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod [Antipas] the tetrarch, and Saul.

Judas and Silas, who were themselves prophets (divinely inspired spokesmen), encouraged and strengthened the believers with many words.

All these things [the gifts, the achievements, the abilities, the empowering] are brought about by one and the same [Holy] Spirit, distributing to each one individually just as He chooses.

Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?

If I speak with the tongues of men and of angels, but have not love [for others growing out of God’s love for me], then I have become only a noisy gong or a clanging cymbal [just an annoying distraction].

Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may prophesy [to foretell the future, to speak a new message from God to the people].

But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them].

Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may be edified [instructed, improved, strengthened].

Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.

But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said];

But if an inspired revelation is made to another who is seated, then the first one must be silent.

If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment.

Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues.

And [His gifts to the church were varied and] He Himself appointed some as apostles [special messengers, representatives], some as prophets [who speak a new message from God to the people], some as evangelists [who spread the good news of salvation], and some as pastors and teachers [to shepherd and guide and instruct],

[and He will do this] if you continue in the faith, well-grounded and steadfast, and not shifting away from the [confident] hope [that is a result] of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which [gospel] I, Paul, was made a minister.

Do not scorn or reject gifts of prophecy or prophecies [spoken revelations—words of instruction or exhortation or warning].

This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, so that [inspired and aided] by them you may fight the good fight [in contending with false teachers],

But I have this [charge] against you, that you tolerate the woman Jezebel, who calls herself a prophetess [claiming to be inspired], and she teaches and misleads My bond-servants so that they commit [acts of sexual] immorality and eat food sacrificed to idols.

Then I fell down at his feet to worship him, but he [stopped me and] said to me, “You must not do that; I am a fellow servant with you and your brothers and sisters who have and hold the testimony of Jesus. Worship God [alone]. For the testimony of Jesus is the spirit of prophecy [His life and teaching are the heart of prophecy].”

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
נשׁמה 
N@shamah 
Usage: 24

θεόπνευστος 
theopneustos 
Usage: 1