68 occurrences

'Removed' in the Bible

Now in the six hundred and first year [of Noah’s life], on the first day of the first month, the waters were drying up from the earth. Then Noah removed the covering of the ark and looked, and the surface of the ground was drying.

So on that same day Laban [secretly] removed the male goats that were streaked and spotted and all the female goats that were speckled and spotted, every one with white on it, and all the dark ones among the sheep, and put them in the care of his sons.

And as for the people, he relocated them [temporarily] to cities from one end of Egypt’s border to the other.

The Lord did as Moses asked, and removed the swarms of [bloodsucking] insects from Pharaoh, from his servants and from his people; not one remained.

The poles shall remain in the rings of the ark; they shall not be removed from it [so that the ark itself need not be touched].

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.

“If, however, the mark breaks out again in the house after he has removed the stones and has scraped and replastered the house,

Afterward the people moved on from Hazeroth and camped in the Wilderness of Paran.

Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us. Do not fear them.”

Why should the name of our father be removed from his family because he had no son? Give to us a possession (land) among our father’s brothers.”

They moved out from Libnah and camped at Rissah.

They moved out from Mount Shepher and camped at Haradah.

They moved out from Makheloth and camped at Tahath.

They moved out from Terah and camped at Mithkah.

They moved out from Ezion-geber and camped in the Wilderness of Zin, which is Kadesh.

They moved out from Kadesh and camped at Mount Hor, on the edge of the land of Edom.

Joshua got up early in the morning; then he and all the children of Israel set out from Shittim and came to the Jordan, and they spent the night there before they crossed [the river].

They said, “If you send away the ark of the God of Israel, do not send it empty [without a gift]; but be sure to return [it] to Him [together with] a guilt offering. Then you will be healed, and it will be known to you why His hand is not removed from you.”

So Saul had David removed from his presence and appointed him as his commander of a thousand; and he publicly associated with the people.

But Amasa was wallowing in his blood in the middle of the highway. And when the man saw that all the people who came by stopped [to look], he moved Amasa from the highway into the field and threw a garment over him when he saw that everyone who came by Amasa stopped.

When [the body of] Amasa was removed from the highway, everyone followed after Joab to pursue Sheba the son of Bichri.

He expelled the male cult prostitutes (sodomites) from the land and removed all the idols that his fathers [Solomon, Rehoboam, and Abijam] had made.

He also deposed his [great-grand]mother Maacah from being queen mother, because she had made a horrid (obscene, vulgar) image for [the goddess] Asherah. Asa cut down her horrid image, and burned it by the Brook Kidron.

But the high places [of idol worship] were not removed. Nevertheless, Asa’s heart was entirely devoted to the Lord all his days.

Then the prophet quickly removed the bandage from his eyes, and [Ahab] the king of Israel recognized him as one of the prophets.

However, the high places were not removed; the people were still sacrificing and burning incense on the high places.

Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [instead of worshiping God at the temple].

Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [rather than in the temple]. He built the upper gate of the house of the Lord.

He brought the bronze altar, which was before the Lord, from the front of the house (temple), from between the [new] altar and the house of the Lord, and put it on the north side of the [new] altar.

Then King Ahaz cut away the frames of the basin stands [in the temple], and removed the basin from [each of] them; and he took down the [large] Sea from the bronze oxen which were under it, and put it on a plastered stone floor.

He removed from the house of the Lord the covered way for the Sabbath which they had built in the house, and the outer entrance of the king, because of the king of Assyria [who might confiscate them].

Therefore the Lord was very angry with Israel and removed them from His sight; none [of the tribes] was left except the tribe of Judah.

until the Lord removed Israel from His sight, just as He had foretold through all His servants the prophets. So Israel went into exile from their own land to Assyria to this day [the date of this writing].

So the king of Assyria was told, “The nations whom you have sent into exile and settled in the cities of Samaria do not know the custom of the god of the land; so He has sent lions among them, and they are killing them because they do not know the manner of [worship demanded by] the god of the land.”

He removed the high places [of pagan worship], broke down the images (memorial stones) and cut down the Asherim. He also crushed to pieces the bronze serpent that Moses had made, for until those days the Israelites had burned incense to it; and it was called Nehushtan [a bronze sculpture].

But if you tell me, ‘We trust in and rely on the Lord our God,’ is it not He whose high places and altars Hezekiah has removed, and has said to Judah and Jerusalem, ‘You shall worship [only] before this altar in Jerusalem’?

And he got rid of the horses that the kings of Judah had given [in worship] to the sun at the entrance of the house of the Lord, by the chamber of Nathan-melech the official, which was in the annex; and he burned the chariots of the sun.

The Lord said, “I will also remove Judah from My sight, just as I have removed Israel; and will reject this city which I have chosen, this Jerusalem, and the house, of which I said, ‘My Name [and the pledge of My Presence] shall be there.’”

He also removed Maacah, King Asa’s mother, from the position of queen mother, because she had made a repulsive image for [the goddess] Asherah. Asa cut down her idol, crushed it, and burned it at the Brook Kidron.

Josiah removed all the [pagan] repulsive things from all the lands belonging to the sons (descendants) of Israel, and made all who were present in Israel serve the Lord their God. Throughout his lifetime they did not turn from following the Lord God of their fathers.

Then they removed the burnt offerings, to distribute them to the sections of the fathers’ households of the lay people to offer to the Lord, as it is written in the Book of Moses. They did the same with the bulls.

Now the young woman pleased Hegai and found favor with him. So he quickly provided her with beauty preparations and her [portion of] food, and he gave her seven choice maids from the king’s palace; then he transferred her and her maids to the best place in the harem.

“But as a mountain, if it falls, crumbles into nothing,And as the rock is moved from its place,

“You who tear yourself apart in anger,Is the earth to be abandoned for your sake,Or the rock to be moved out of its place?

Blessed be God,Who has not turned away my prayerNor His lovingkindness from me.

“I removed the burden from his shoulder;His hands were freed from the basket.

The [consistently] righteous will never be shaken,But the wicked will not inhabit the earth.

For the Assyrian king has said,“I have done this by the power of my [own] hand and by my wisdom,For I have understanding and skill.I have removed the boundaries of the peoplesAnd have plundered their treasures;Like a bull I have brought down those who sat on thrones.

Then God removed the [protective] covering of Judah;And in that day you looked to the weapons of the House of the Forest (Solomon’s armory).

You contended with them by exile, by driving them away [from Canaan];He has expelled them with His fierce wind on the day of the east wind.

“My dwelling (body) is pulled up and removed from me like a shepherd’s tent;I have rolled up my life as a weaver [rolls up the finished web].He cuts me free from the warp [of the loom];From day to night You bring me to an end.

“For the mountains may be removed and the hills may shake,But My lovingkindness will not be removed from you,Nor will My covenant of peace be shaken,”Says the Lord who has compassion on you.

The bellows blow fiercely,The lead is consumed by the fire;In vain they continue refining,But the wicked are not separated and removed.

For they prophesy a lie to you which will cause you to be removed far from your land; and I will drive you out and you will perish.

Jerusalem sinned greatly;Therefore she has become an unclean thing [and has been removed].All who honored her [now] despise herBecause they have seen her nakedness;Even she herself groans and turns [her face] away.

Therefore say, ‘Thus says the Lord God, “Though I had removed Israel far away among the nations and though I had scattered them among the countries, yet I have been a sanctuary for them for a little while in the countries to which they had gone.”’

They were haughty and committed repulsive acts before Me; therefore I removed them when I saw it.

They set up kings, but not from Me [therefore without My blessing];They have appointed princes, but I did not know it.With their silver and their gold they made idols for themselves,That they might be cut off.

Awake [from your intoxication], you drunkards, and weep;Wail, all you drinkers of wine,Because of the [fresh] sweet wineThat is cut off from your mouth.

“Even now,” says the Lord,“Turn and come to Me with all your heart [in genuine repentance],With fasting and weeping and mourning [until every barrier is removed and the broken fellowship is restored];

It shall be a day for building your walls,On that day the boundary [of Israel] shall be [greatly] extended.

It is decreed:Nineveh is stripped, and she is carried away,And her handmaids are moaning like the sound of doves,Beating on their breasts [in sorrow].

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw the stone [already] removed from the [groove across the entrance of the] tomb.

So repent of this wickedness of yours, and pray to the Lord that, if possible, this thought of your heart may be forgiven you.

But some in the crowd were shouting one thing and others something else; and since he could not determine the facts because of the uproar, he ordered that Paul be taken to the barracks [in the tower of Antonia].

And you are proud and arrogant! You should have mourned in shame so that the man who has done this [disgraceful] thing would be removed from your fellowship!

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Strong's
Root Form
Definition
Usage
אהל 
'ahal 
Usage: 4

גּלה גּולה 
Gowlah 
Usage: 42

גּלה 
Galah 
Usage: 188

גּלל 
Galal 
Usage: 18

זועה 
Z@va`ah 
Usage: 1

זנח 
Zanach 
Usage: 20

זעוה 
Za`avah 
Usage: 7

יגה 
Yagah 
Usage: 1

כּנף 
Kanaph 
Usage: 1

מוט 
Mowt 
Usage: 38

מוּר 
Muwr 
Usage: 15

מוּשׁ 
Muwsh 
Usage: 20

נוּד 
Nuwd 
Usage: 24

נידה 
Niydah 
Usage: 1

נסג 
Nacag 
Usage: 9

נסע 
Naca` 
Usage: 146

נשׂג 
Nasag 
Usage: 50

סבב 
Cabab 
Usage: 157

שׂוּר סוּר 
Cuwr 
away , depart , remove , aside , take , turn , turn in , take off , go , put , eschewed ,
Usage: 301

סוּת 
Cuwth 
Usage: 18

עדה עדא 
`ada' (Aramaic) 
Usage: 9

עתק 
`athaq 
Usage: 9

רחק 
Rachaq 
...far , ...off , ...away , remove , good way
Usage: 57

רעשׁ 
Ra`ash 
Usage: 30

κινέω 
Kineo 
Usage: 6

μεθίστημι μεθιστάνω 
methistemi 
Usage: 4

μεταβαίνω 
metabaino 
depart , remove , pass , go
Usage: 8

μετάθεσις 
metathesis 
Usage: 3

μετατίθημι 
metatithemi 
Usage: 6

μετοικίζω 
metoikizo 
Usage: 2

παραφέρω 
Paraphero 
Usage: 0