'May' in the Bible

if his offering is a burnt offering from the herd, he is to bring a male without any defect. He is to present it at the entrance to the Tent of Meeting. At the appointed time, it is to be presented in the presence of the LORD so that he may be accepted.

"Any grain offering that you bring to the LORD is not to be prepared with yeast, because anything with leaven and honey may not be offered in smoke as an offering by fire to the LORD.

You may bring them to the LORD as an offering of first fruits, but they are not to be offered on the altar for a pleasing aroma."

When he inadvertently touches the uncleanness of a human being, whatever his uncleanness that made him unclean may be, when he himself comes to know about it, he will be guilty.

Any male among the priests may eat it, provided that it is eaten at a sacred place as a most holy thing.

"Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean meat, anyone who is clean may eat it.

The carcass of an animal that died of its own and an animal torn by wild beast may be used for any purpose except for eating.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

Then Moses said, "This is what the LORD commanded you to do so that the glory of the LORD may be revealed to you."

As to the breast and thigh raised offerings, you and your sons and daughters with you may eat them at a clean place, because they belong to you and are your sons' prescribed portions and were taken from the sacrifices of peace offering presented by the Israelis.

"Why didn't you eat the sin offering at the sacred place? It's most holy and he has given it to you so that you may bear the punishment for the iniquity of the entire congregation and make atonement for them in the LORD's presence.

"Tell the Israelis that these are the living creatures that you may eat among the animals of the earth:

You may eat any animal that has divided hooves with cloven feet and that ruminates its cud,

"You may eat anything that lives in the water that is, you may eat anything that has fins and scales either from the seas or from the rivers.

However, you may eat winged creatures that crawl on four legs that extend over its head and by which it hops on the ground.

These creatures that you may eat include the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind.

"Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean,

"If any of the animals that you may eat dies, the one who touches its carcass becomes unclean until evening.

"But if the priest comes in to conduct an examination and determines that the contagion has not spread throughout the house after the house has been repaired, then the priest may declare the house clean, because the contagion has been cleansed.

The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.

The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."

"This statute is required so that the Israelis may bring their sacrifices that they have been sacrificing to the LORD in the open field to the priest at the entrance to the Tent of Meeting, where they are to slaughter their peace offering to the LORD.

because the life of the flesh is in the blood itself, and I myself have given it to you all so that atonement may be made for your souls on the altar, since the blood itself makes atonement through the life that is in it.

"If a person from the house of Israel or a resident alien who lives among you has hunted live game or a bird that may be eaten, he is to extract its blood and cover it with soil,

Anyone who does any of these detestable things whoever the person may be is to be eliminated from contact with his people.

But on the fifth year, you may eat its fruits to increase its produce for you."

virgin sister (who is a near relative of him and did not have a husband he may defile himself for her).

However, he may eat the food of his God, including the most holy and the holy offerings,

or who becomes unclean by touching a creeping creature or another human being, whatever the uncleanness may be

When the sun has gone down and he has been cleansed, he may eat of the sacred things, since that's his food.

If a priest acquires a slave as property with his own money, he may eat with him. Those who were born in his house may eat his food.

If the priest's daughter is a widow, or is divorced and childless, so that she has to return to her father's house as in her younger days, she may eat her father's food, but no resident alien may eat it.

"You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.

"Whenever a bull, a sheep, or a goat is born, it is to remain for seven days under the care of its mother. But on the eighth day onwards, it may be accepted as an offering made by fire to the LORD.

Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.

For six years you may plant your fields, and for six years you may prune your vineyard and gather its produce.

You may take the Sabbath produce of the land for your food you, your male and maid servants, your hired laborers, and the resident alien with you.

because it's the jubilee it's sacred for you. But you may eat its produce from the field.

According to the number of years after the jubilee, you may buy from your neighbor. And according to the number of years with crops, he may sell to you.

"Observe my statutes and keep my ordinances. Do them so that you may live securely in the land.

"Now if you ask, "What will we eat during the seventh year? After all, we may not plant or even gather our produce!'

If he's not able to redeem it back for himself, then what he sold is to remain in the hand of the buyer until the year of jubilee. In the jubilee, it is to be returned so he may return to his property.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year.

However, the houses in the villages that don't have walls around them are to be categorized along with the fields of the land they may be redeemed and returned in the jubilee.

Then he and his children with him may leave to return to his family and his ancestor's inheritance.

"As for your male and maid slaves who will be with you, you may buy male and female slaves from among the nations.

You may also buy from resident aliens who live among you and their families who are with you, whom they fathered in your land. They may become your property.

You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness.

he has the right to be redeemed after he sells himself. One of his brothers may redeem him.

His uncle or his uncle's son may redeem him or any blood relative from his tribe may redeem him. If he becomes rich, then he may redeem himself.