No in the Bible

And I said unto them, "If ye think it good, bring hither my price: if no, then leave." So they weighed down thirty silver pens, the value that I was prized at.

For see, I will put a sheep-keeper over the land, who will have no care for that which is cut off, and will not go in search of the wanderers, or make well what is broken, and he will not give food to that which is ill, but he will take for his food the flesh of the fat, and let their feet be broken.

And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

Furthermore, it will come about at that time that every prophet will become ashamed of his vision as he prophesies. They will wear no rough garments intended to deceive others."

But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.

In that day there will be no light; the glorious ones (heavenly bodies) shall be darkened.

And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.

And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.

And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.

Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

A son gives honour to his father, and a servant has fear of his master: if then I am a father, where is my honour? and if I am a master, where is the fear of me? says the Lord of armies to you, O priests, who give no value to my name. And you say, How have we not given value to your name?

You put unclean bread on my altar. And you say, How have we made it unclean? By your saying, The table of the Lord is of no value.

And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.

Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

But you make it unholy by saying, The Lord's table has become unclean, and his food is of no value.

True teaching was in his mouth, and no evil was seen on his lips: he was walking with me in peace and righteousness, turning numbers of people away from evil-doing.

But you are turned out of the way; you have made the law hard for numbers of people; you have made the agreement of Levi of no value, says the Lord of armies.

And so I have taken away your honour and made you low before all the people, even as you have not kept my ways, and have given no thought to me in using the law.

And this a second time ye do, Covering with tears the altar of Jehovah, With weeping and groaning, Because there is no more turning unto the present, Or receiving of a pleasing thing from your hand.

But not one has done so who has a remnant of the Spirit. And what did that one do while seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.

And I will come near to you for judging; I will quickly be a witness against the wonder-workers, against those who have been untrue in married life, against those who take false oaths; against those who keep back from the servant his payment, and who are hard on the widow and the child without a father, who do not give his rights to the man from a strange country, and have no fear of me, says the Lord of armies.

Bring the whole tithe into the treasure-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I open not to you the windows of the heavens, and pour you out a blessing, till there be no place for it.

You have said, It is no use worshipping God: what profit have we had from keeping his orders, and going in clothing of sorrow before the Lord of armies?

But when he was giving thought to these things, an angel of the Lord came to him in a dream, saying, Joseph, son of David, have no fear of taking Mary as your wife; because that which is in her body is of the Holy Spirit.

And he had no connection with her till she had given birth to a son; and he gave him the name Jesus.

And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel.

“A voice was heard in Ramah,
Weeping and great mourning,
Rachel weeping for her children;
She refused to be comforted,
Because they were no more.”

And news of him went out through all Syria; and they took to him all who were ill with different diseases and pains, those having evil spirits and those who were off their heads, and those who had no power of moving. And he made them well.

Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men.

No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house.

Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Ye have heard, that it was said to them of old time, Thou shalt do no murder, and whosoever doth murder, shall be liable to the judgment.

Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her.

But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God;

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

And if you greet only your relatives, that's no great thing you're doing, is it? Even the unbelievers do the same, don't they?

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

When you give alms, make no flourish of trumpets like the hypocrites in the synagogues and the streets, so as to win applause from men; I tell you truly, they do get their reward.

But and if ye will not forgive men their trespasses, no more shall your father forgive your trespasses.

So that no one may see that you are going without food, but your Father in secret; and your Father, who sees in secret, will give you your reward.

Make no store of wealth for yourselves on earth, where it may be turned to dust by worms and weather, and where thieves may come in by force and take it away.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Observe intently, the birds of the heaven, - that they neither sow, nor reap, nor gather into barns, and yet, your heavenly Father, feedeth, them: Are no, ye, much better than, they?

And why are you troubled about clothing? See the flowers of the field, how they come up; they do no work, they make no thread:

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

"Pass no more judgments upon other people, so that you may not have judgment passed upon you.

And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

You will know them by their fruit; do men gather grapes from thorns or figs from thistles? No,

"No, every good tree bears good fruit, but a worthless tree bears bad fruit.

No sound tree can bear bad fruit, and no poor tree can bear good fruit.

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Saying, Lord, my servant is ill in bed at the house, with no power in his body, and in great pain.

But the centurion, answering, said, Lord! I am of no consideration, that, under my roof, thou shouldest enter, - but, only say with a word, and healed shall be my servant.

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

And Jesus said to him, "Foxes have dens and birds of the sky [have] nests, but the Son of Man has no place to lay his head."

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

And they took to him a man stretched on a bed who had no power of moving; and Jesus, seeing their faith, said to the man who was ill, Son, take heart; you have forgiveness for your sins.

And some of the scribes said among themselves, This man has no respect for God.

But when he heard it, he said, They that are whole have no need of a physician, but they that are sick.

Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

And no one puts new wine into old wineskins. Otherwise, the skins burst, the wine spills out, and the skins are ruined. But they put new wine into fresh wineskins, and both are preserved.”

And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

When the evil spirit was driven out [by Jesus] the [former] deaf-mute began to speak, and the crowds marveled, saying, "No one in Israel has ever seen this done before."

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

These twelve Jesus sent on a mission, after giving them their instructions: "Go not," He said, "among the Gentiles, and enter no Samaritan town;

Keep on curing the sick, raising the dead, healing lepers, and driving out demons. You received and gave no pay; you must give and take none.

Get you no gold, nor silver, nor brass in your purses;

no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.

If no one welcomes you or listens to your words, as you leave that house or town, shake its dust off your feet.

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

But when they persecute you in this city, flee into another; for truly I say to you, In no way shall you have finished the cities of Israel until the Son of Man comes.

No pupil is better than his teacher, and no slave is better than his master.

Have, then, no fear of them: because nothing is covered which will not come to light, or secret which will not be made clear.

And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.

Then have no fear; you are of more value than a flock of sparrows.

But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven.

No one who loves father or mother more than he loves me is worthy of me, and no one who loves son or daughter more than he loves me is worthy of me,

and no one who will not take up his cross and follow me is worthy of me.

And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

And blessed is he, whosoever shall find no occasion of stumbling in me.

If not, what did you go out there to see? A man dressed in silks and satins? No, people who dress in that way are found in the palaces of kings.

“I assure you: Among those born of women no one greater than John the Baptist has appeared, but the least in the kingdom of heaven is greater than he.

For all the prophets, and the law, did no more than prophesy, till John came:

We made music for you and you did not take part in the dance; we gave cries of sorrow and you made no signs of grief.

For John came, taking no food or drink, and they say, He has an evil spirit.

And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades! For if the miracles done in you had been done in Sodom, it would have remained until today.

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

But he said to them, Have you no knowledge of what David did when he had need of food, and those who were with him?

Or is it not said in the law, how the Sabbath is broken by the priests in the Temple and they do no wrong?

But if these words had been in your minds, My desire is for mercy and not for offerings, you would not have been judging those who have done no wrong.

He will not argue or shout,
and no one will hear His voice in the streets.

Then they took to him one with an evil spirit, who was blind and had no power of talking: and he made him well so that he had the power of talking and seeing.

And all the crowds of people were dumbfounded, and began to say, "He is by no means the Son of David, is He?"

But when the Pharisees heard that, they said, "This fellow driveth the devils no other wise out, but by the help of Beelzebub the chief of the devils."