No in the Bible

As a result of this, Pilate kept making efforts to release Him, but the Jews kept screaming, “If you release this Man, you are no friend of Caesar! Anyone who makes himself out [to be] a king opposes Caesar [and rebels against the emperor]!”

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

The high priests responded, "We have no king but Caesar!" Then Pilate handed him over to be crucified, and they took Jesus away.

When the soldiers had crucified Jesus, they took his clothes and divided them into four shares--a share for each soldier--and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.

These things came about so that the Writings might be true, No bone of his body will be broken.

But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

Then she went running to Simon Peter, and to the other disciple who was loved by Jesus, and said to them, They have taken away the Lord out of the place of the dead and we have no knowledge where they have put him.

Finally, the other disciple, who had arrived at the cave-like tomb first, went on into it. And [when] he saw [the grave clothes, but no body], he believed [in Jesus' resurrection].

For at that time they had no knowledge that the Writings said that he would have to come again from the dead.

They said to her, Woman, why are you weeping? She said to them, Because they have taken away my Lord, and I have no knowledge where they have put him.

And then looking round, she saw Jesus there, but had no idea that it was Jesus.

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I may see the mark of the nails in his hands, and put my finger into the mark of the nails, and put my hand into his side, I will, no, no

Then he said to Thomas, Put out your finger, and see my hands; and put your hand here into my side: and be no longer in doubt but have belief.

Simon Peter said to them, I am going fishing. They said to him, And we will come with you. They went out and got into the boat; but that night they took no fish.

Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.

Jesus says to them, Come, take breakfast. But no one of the disciples dared to ask Him, Who art thou? knowing that He is the Lord.

"In most solemn truth I tell you that whereas, when you were young, you used to put on your girdle and walk whichever way you chose, when you have grown old you will stretch out your arms and some one else will put a girdle round you and carry you where you have no wish to go."

No sooner had Jesus said this than he was caught up before their eyes, and a cloud received him from their sight.

For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

Peter however, together with the Eleven, stood up and addressed them in a loud voice. "Men of Judaea, and all you inhabitants of Jerusalem," he said, "be in no uncertainty about this matter but pay attention to what I say.

These men are not drunk, as you suppose; for it is only now nine in the morning! No!

No, this is what was predicted by the prophet Joel ??17 In the last days, saith God, then will I pour out my Spirit upon all flesh, your sons and daughters shall prophesy, your young men shall see visions, your old men shall dream dreams:

And a certain man who from birth had had no power in his legs, was taken there every day, and put down at the door of the Temple which is named Beautiful, requesting money from those who went into the Temple;

"I have no silver or gold," Peter said, "but what I have, I give you. In the name of Jesus Christ, the Nazarene-- walk!"

Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer.

He is the stone which you builders had no use for, but which has been made the chief stone of the building.

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus.

And seeing the man standing with them--the man who had been cured--they had no reply to make.

But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus.

But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;

Now the group of those who believed were one heart and soul, and no one said anything of what belonged to him was his own, but all [things] were theirs in common.

And no one among them was in need; for everyone who had land or houses, exchanging them for money, took the price of them,

And about three hours after, his wife, having no knowledge of what had taken place, came in.

And of the rest durst no man join himself to them: but the people magnified them.

Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.

for some time ago one Theudas started up, pretending to be something extraordinary, who was join'd indeed by about four hundred men: but he was no sooner put to death, than his followers all dispers'd, and were reduc'd to nothing.

And he seemed to them to be right: and they sent for the Apostles, and, after having them whipped and giving them orders to give no teaching in the name of Jesus, they let them go.

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

Till another king came to power, who had no knowledge of Joseph.

And saying to Aaron, Make us gods to go before us: as for this Moses, who took us out of the land of Egypt, we have no idea what has become of him.

No, you took up the tent of Moloch
and the star of your god Rephan,
the images that you made to worship.
So I will deport you beyond Babylon!

no wonder they were so attach'd to one, who had for a long time infatuated them with his arts.

for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers].

You have no part or share in this matter, because your heart (motive, purpose) is not right before God.

And he said, How is that possible when I have no guide? And he made Philip get up by his side.

Now the place in the book where he was reading was this: He was taken, like a sheep, to be put to death; and as a lamb is quiet when its wool is being cut, so he made no sound:

He was subjected to [terrible] humiliation and deprived of justice. Who will [there be to] trace His descendants, since His life was taken from Him, [leaving no posterity]."

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And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

And for three days he was not able to see, and he took no food or drink.

He lost no time in preaching throughout the synagogues that Jesus was the Son of God ??21 to the amazement of all his hearers, who said, "Is this not the man who in Jerusalem harried those who invoke this Name, the man who came here for the express purpose of carrying them all in chains to the high priests?"

And as Lydda was near to Joppa, the disciples, having heard that Peter was there, sent two men to him, requesting him to make no delay in coming to them.

And Peter said, In no wise, Lord; for I have never eaten anything common or unclean.

And the voice came to him a second time, “What God has cleansed and pronounced clean, no longer consider common (unholy).”

Get up, go downstairs, and accompany them with no doubts at all, because I have sent them.”

Upon this Peter invited them in and entertained them. The next day he lost no time in setting out with them, accompanied by some of the Brethren from Jaffa;

And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

"Surely no one can withhold the water for these [people] to be baptized, who have received the Holy Spirit as we also did!"

And I said, In no wise, Lord, for common or unclean has never entered into my mouth.

But the voice from heaven answered a second time, ‘What God has cleansed and pronounced clean, no longer consider common (unholy).’

And the Spirit bade me go with them, making no distinction. And these six brethren also accompanied me; and we entered into the man's house:

"And," said Peter, "no sooner had I begun to speak than the Holy Spirit fell upon them, just as He fell upon us at the first.

On hearing this statement, they said no more, but broke out into praise of God. "So even to the Gentiles," they exclaimed, "God has granted the repentance which leads to Life!"

They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through the country to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone.

Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, seeing the sun no more for a season. And instantly there fell on him a thick mist and darkness; and groping about he sought some to lead him by the hand.

When John was finishing his work, he said, "Who do you think I am? I'm not the Messiah. No, but he is coming after me, and I'm not worthy to untie the sandals on his feet.'

For the men of Jerusalem and their rulers, having no knowledge of him, or of the sayings of the prophets which come to their ears every Sabbath day, gave effect to them by judging him.

And though they found no cause of death in him, yet desired they Pilate that he should be slain.

And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

But he, whom God raised again, saw no corruption.

by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision.

Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles.

Now a man who had no power in his feet used to sit in the streets of Lystra. He had been lame from his birth and had never walked.

And they tarried no little time with the disciples.

Now certain men came down from Judaea, teaching the brothers and saying that without circumcision, after the rule of Moses, there is no salvation.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

And put no difference between us and them, purifying their hearts by faith.

No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved."

For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God;

Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

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But Paul did not think him a fit person to take with them, who had withdrawn from them from Pamphylia, and no longer went with them to the service.

When her masters saw that there was no hope of further profit from her, they seized Paul and Silas, dragged them into the public square to the authorities,

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out.

Then the disciples immediately by night sent off both Paul and Silas to Berea; who were no sooner arrived, than they went into the synagogue of the Jews.

And a number of them had faith, and no small number of the Greek women of high position and of the men.

(All Athenians and the foreigners staying in the city found no time for anything else but telling, or listening to, the last new thing.)

For when I came by, I was looking at the things to which you give worship, and I saw an altar with this writing on it, TO THE GOD OF WHOM THERE IS NO KNOWLEDGE. Now, what you, without knowledge, give worship to, I make clear to you.

he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have.