No in the Bible

Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.

But let no man take of the bread and the cup without testing himself.

For he that eateth or drinketh unworthily, eateth and drinketh his own damnation, because he maketh no difference of the Lord's body.

hence it is, that many are weak and sickly among you, and no small number now sleep in their graves.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

If the foot says, Because I am not the hand, I am not a part of the body; it is no less a part of the body.

And if the ear shall say: Because I am not the eye, I am not of the body, is it, for this reason, no part of the body?

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

No, much rather, those members of the body which seem to be weaker are necessary.

and those which we judge the less honorable parts we clothe with more abundant honor; and so our less comely parts have more comeliness added to them, of which our comely ones have no need.

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

That there should be no schism in the body; but that the members should have the same care one for another.

If I speak in the languages of humans and angels but have no love, I have become a reverberating gong or a clashing cymbal.

If I have the gift of prophecy and can understand all secrets and every form of knowledge, and if I have absolute faith so as to move mountains but have no love, I am nothing.

If I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it does me no good at all.

Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride;

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Love finds no joy in unrighteousness
but rejoices in the truth.

She bears up under everything; believes the best in all; there is no limit to her hope, and never will she fall.

Though the prophet's word may come to an end, tongues come to nothing, and knowledge have no more value, love has no end.

But when that which is complete is come, then that which is in part will be no longer necessary.

When I was a child I spoke, thought and reasoned like a child. But now that I have become a man, I have put away childish things. [Note: Paul uses an analogy to illustrate that the church made use of the supernatural gifts in its infancy, but that these would no longer be needed when it matured].

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

Even inanimate things--flutes or harps, for instance--when yielding a sound, if they make no distinction in the notes, how shall the tune which is played on the flute or the harp be known?

So if you, in using a strange tongue, say words which have no sense, how will anyone take in what you are saying? for you will be talking to the air.

There are, it may be, so many kinds of voices in the world, and no kind is without signification.

For if I pray with a 'tongue,' my spirit prays, no doubt, but my mind is no use to anyone.

For if you give a blessing with the spirit, how will the man who has no knowledge say, So be it, after your prayer, seeing that he has not taken in what you are saying?

For your giving of the blessing is certainly well done, but of no profit to the man without knowledge.

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

Women must keep quiet in the churches, for no permission is given them to speak. On the contrary, they must take a subordinate place, just as the law says.

If anyone pays no attention to it, pay no attention to him.

So then, my brothers, let it be your chief desire to be prophets; but let no one be stopped from using tongues.

by which you are also being saved, if you hold fast to the message I proclaimed to you, unless you believed to no purpose.

For I am the least of the Apostles, having no right to be named an Apostle, because of my cruel attacks on the church of God.

But it is through the love of God that I am what I am, and the love that he showed me has not been wasted. No, I have toiled harder than any of them, and yet it was not I, but the love of God working with me.

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

But if there be no resurrection of the dead, then is Christ not risen:

And if Christ did not come again from the dead, then our good news and your faith in it are of no effect.

Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead.

And if that is so, your faith is of no effect; you are still in your sins.

Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over

Why do we also risk danger every hour [i.e., if there were no resurrection]?

Make no mistake about this: 'bad company is the ruin of good character.'

Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.

Foolish man! the seed you yourself sow has no life given to it unless it first dies;

All flesh is not the same [Note: The word "flesh" here refers to the material composition of matter, and in no way suggests anything sinful, as it does in many other places in Paul's writings]. But mankind has one [kind of] flesh; animals have another kind; birds have another; and fish [still] another.

This I say, Brothers-Flesh and blood can have no share in the Kingdom of God, nor can the perishable share the imperishable.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

If Timothy comes, take care that he has no cause for feeling anxious while he is with you. He is doing the Master's work no less than I am.

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; - he will come, however, as soon as he hath good opportunity.

Let anyone who has no love for the Lord be accursed. Our Lord, come!

For it is our desire that you may not be without knowledge of our trouble which came on us in Asia, that the weight of it was very great, more than our power, so that it seemed that we had no hope even of life:

for we ourselves, in ourselves have received the sentence of death, that we should have no confidence in ourselves, but in God who raiseth the dead.

For we write no other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end:

This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?

and God is faithful, that our word unto you became not Yes and No,

for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

For [no matter] how many promises God has made, in Christ [the answer] is "yes" [i.e., Christ has fulfilled all of God's promises to mankind]. Also, through Christ, the "amen" [Note: This word is always translated elsewhere as "May it be so"] can be said by us in order to honor God.

But I call upon God as a witness against my soul, that it was to spare you that I came no more to Corinth;

(Not that we lord it over your faith ??no, we co-operate for your joy: you have a standing of your own in the faith.)

Now if any one has caused sorrow, it has been caused not so much to me, as in some degree--for I have no wish to exaggerate--to all of you.

that no advantage may be gained over us by Satan: for we are not ignorant of his devices.

I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

For I am no peddler of God's message, like most men, but like a man of sincerity, commissioned by God and in his presence, in union with Christ I utter his message.

Are we starting to commend ourselves again? Or do we need, like some [false teachers], letters of recommendation to you or from you? [No!]

Not that I am myself qualified to consider anything as coming from me myself. No, my qualification comes from God, for

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

The Lord no doubt is a spirit. And where the spirit of the Lord is, there is liberty.

Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.

every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up;

That's why we are not discouraged. No, even if outwardly we are wearing out, inwardly we are being renewed each and every day.

for I have no regard to the things which are visible, but to such as are invisible: since visible things are temporary, but the invisible are eternal.

I know that if this earthly tent of mine is taken down, I get a home from God, made by no human hands, eternal in the heavens.

I do sigh within this tent of mine with heavy anxiety ??not that I want to be stripped, no, but to be under the cover of the other, to have my mortal element absorbed by life.

and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, - Lo! they have become new!

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

And you also we, as God's fellow workers, entreat not to be found to have received His grace to no purpose.

Giving no offence in any thing, that the ministry be not blamed:

No, we are trying to commend ourselves under all circumstances, as God's ministers should--in many an hour of endurance, in troubles, in hardships, in difficulties,

There is no limit to our affection for you, but you are limited in your own affection [for us].

Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

For though my letter gave you pain, I have no regret for it now, though I had before; for I see that the letter gave you pain, but only for a time.

now I rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved according to [the will of] God, so that you suffered loss in no way through us.

For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.

so that your comfort was no small satisfaction to me: yea, and I was the more exceedingly pleased for that cheerful tranquillity of mind which Titus received from the behaviour of you all.

For however I may have boasted to him about you, I have no reason to feel ashamed; but as we have in all respects spoken the truth to you, so also our boasting to Titus about you has turned out to be the truth.

This say I not as commanding: but because others are so fervent, therefore prove I your love, whether it be perfect or no.

And in this I give an opinion: for this is profitable to you, which no only to do, but to will, ye began before from last year.

As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

Avoiding this, that no man should blame us in this abundance which is administered by us:

But there is no need for me to say anything in my letter about the giving to the saints:

Everyone is to give what he has made up his mind to give; there is to be no grudging or compulsion about it, for God loves the giver who gives cheerfully.

Praise be to God for what he has given, which words have no power to say.

I Paul myself beseech you by the meekness and softness of Christ, which when I am present among you, am of no reputation, but am bold toward you being absent.