'God' in the Bible

And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people;

and were continually in the temple praising and blessing God.

In the beginning was the Word, and the Word was with God, and the Word was God.

He was in the beginning with God.

There was a man sent from God, his name John.

but as many as received him, to them gave he the right to be children of God, to those that believe on his name;

who have been born, not of blood, nor of flesh's will, nor of man's will, but of God.

No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.

On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.

And I have seen and borne witness that this is the Son of God.

And, looking at Jesus as he walked, he says, Behold the Lamb of God.

Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.

And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.

Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anew he cannot see the kingdom of God.

Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God.

For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.

For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.

He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.

but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.

He that has received his testimony has set to his seal that God is true;

for he whom God has sent speaks the words of God, for God gives not the Spirit by measure.

He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.

Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.

God is a spirit; and they who worship him must worship him in spirit and truth.

For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.

but I know you, that ye have not the love of God in you.

How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone?

Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.

They said therefore to him, What should we do that we may work the works of God?

Jesus answered and said to them, This is the work of God, that ye believe on him whom he has sent.

For the bread of God is he who comes down out of heaven and gives life to the world.

It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father himself, and has learned of him, comes to me;

not that any one has seen the Father, except he who is of God, he has seen the Father.

and we have believed and known that thou art the holy one of God.

If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself.

but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham.

Ye do the works of your father. They said therefore to him, We are not born of fornication; we have one father, God.

Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but he has sent me.

He that is of God hears the words of God: therefore ye hear them not, because ye are not of God.

Jesus answered, If I glorify myself, my glory is nothing: it is my Father who glorifies me, of whom ye say, He is our God.

Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him.

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

We know that God spoke to Moses; but as to this man, we know not whence he is.

But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears.

If this man were not of God he would be able to do nothing.

Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?

The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.

If he called them gods to whom the word of God came (and the scripture cannot be broken),

do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.

but even now I know, that whatsoever thou shalt ask of God, God will give thee.

She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world.

Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God?

and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.

for they loved glory from men rather than glory from God.

Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,

When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.

If God be glorified in him, God also shall glorify him in himself, and shall glorify him immediately.

Let not your heart be troubled; ye believe on God, believe also on me.

They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;

for the Father himself has affection for you, because ye have had affection for me, and have believed that I came out from God.

Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.

And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.

The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God.

Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.

Thomas answered and said to him, My Lord and my God.

but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.

to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;

Cretans and Arabians, we hear them speaking in our own tongues the great things of God?

And it shall be in the last days, saith God, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams;

Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know

him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain.

Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;

Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;

This Jesus has God raised up, whereof all we are witnesses.

Having therefore been exalted by the right hand of God, and having received of the Father the promise of the Holy Spirit, he has poured out this which ye behold and hear.

Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call.

praising God, and having favour with all the people; and the Lord added to the assembly daily those that were to be saved.

And leaping up he stood and walked, and entered with them into the temple, walking, and leaping, and praising God.

And all the people saw him walking and praising God;

The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go.

but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses.

but God has thus fulfilled what he had announced beforehand by the mouth of all the prophets, that his Christ should suffer.

whom heaven indeed must receive till the times of the restoring of all things, of which God has spoken by the mouth of his holy prophets since time began.

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.

Ye are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.

To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among the dead, by him this man stands here before you sound in body.

But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;

But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;

And they, having heard it, lifted up their voice with one accord to God, and said, Lord, thou art the God who made the heaven and the earth and the sea, and all that is in them;

And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness.

While it remained did it not remain to thee? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.

But Peter answering, and the apostles, said, God must be obeyed rather than men.

The God of our fathers has raised up Jesus, whom ye have slain, having hanged on a cross.