'God' in the Bible

and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage you concerning your faith,

For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,

But our God and Father himself, and our Lord Jesus, direct our way to you.

in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.

For the rest, then, brethren, we beg you and exhort you in the Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.

For this is the will of God, even your sanctification, that ye should abstain from fornication;

(not in passionate desire, even as the nations who know not God,)

For God has not called us to uncleanness, but in sanctification.

He therefore that in this disregards his brother, disregards, not man, but God, who has given also his Holy Spirit to you.

Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another.

For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.

for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first;

because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ,

in everything give thanks, for this is the will of God in Christ Jesus towards you;

Now the God of peace himself sanctify you wholly: and your whole spirit, and soul, and body be preserved blameless at the coming of our Lord Jesus Christ.

Paul and Silvanus and Timotheus to the assembly of Thessalonians in God our Father and the Lord Jesus Christ.

Grace to you, and peace from God our Father, and the Lord Jesus Christ.

We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds;

so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;

a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;

if at least it is a righteous thing with God to render tribulation to those that trouble you,

in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;

To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all the good pleasure of his goodness and the work of faith with power,

so that the name of our Lord Jesus Christ may be glorified in you and ye in him, according to the grace of our God, and of the Lord Jesus Christ.

who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God.

And for this reason God sends to them a working of error, that they should believe what is false,

But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:

But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace,

But the Lord direct your hearts into the love of God, and into the patience of the Christ.

Paul, apostle of Jesus Christ, according to the command of God our Saviour, and of Christ Jesus our hope,

to Timotheus, my true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.

according to the glad tidings of the glory of the blessed God, with which I have been entrusted.

Now to the King of the ages, the incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.

for this is good and acceptable before our Saviour God,

For God is one, and the mediator of God and men one, the man Christ Jesus,

but, what becomes women making profession of the fear of God, by good works.

(but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)

but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is the assembly of the living God, the pillar and base of the truth.

And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory.

forbidding to marry, bidding to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.

For every creature of God is good, and nothing is to be rejected, being received with thanksgiving;

for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.

but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to their parents; for this is acceptable in the sight of God.

Now she who is a widow indeed, and is left alone, has put her hope in God, and continues in supplications and prayers night and day.

I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour.

Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.

But thou, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.

I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,

Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment;

to Timotheus, my beloved child: grace, mercy, peace, from God the Father, and Christ Jesus our Lord.

I am thankful to God, whom I serve from my forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,

For which cause I put thee in mind to rekindle the gift of God which is in thee by the putting on of my hands.

For God has not given us a spirit of cowardice, but of power, and of love, and of wise discretion.

Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God;

in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.

Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.

Yet the firm foundation of God stands, having this seal, The Lord knows those that are his; and, Let every one who names the name of the Lord withdraw from iniquity.

in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth,

traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God;

that the man of God may be complete, fully fitted to every good work.

I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom,

Paul, bondman of God, and apostle of Jesus Christ according to the faith of God's elect, and knowledge of the truth which is according to piety;

in the hope of eternal life, which God, who cannot lie, promised before the ages of time,

but has manifested in its own due season his word, in the proclamation with which I have been entrusted, according to the commandment of our Saviour God;

to Titus, my own child according to the faith common to us: Grace and peace from God the Father, and Christ Jesus our Saviour.

They profess to know God, but in works deny him, being abominable, and disobedient, and found worthless as to every good work.

discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.

not robbing their masters, but shewing all good fidelity, that they may adorn the teaching which is of our Saviour God in all things.

For the grace of God which carries with it salvation for all men has appeared,

awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;

But when the kindness and love to man of our Saviour God appeared,

The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.

Grace to you and peace from God our Father, and the Lord Jesus Christ.

I thank my God, always making mention of thee at my prayers,

God having spoken in many parts and in many ways formerly to the fathers in the prophets,

but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.

Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.

God bearing, besides, witness with them to it, both by signs and wonders, and various acts of power, and distributions of the Holy Spirit, according to his will?

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

And again, I will trust in him. And again, Behold, I and the children which God has given me.

Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

For every house is built by some one; but he who has built all things is God.

See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God.

For he has said somewhere of the seventh day thus, And God rested on the seventh day from all his works:

There remains then a sabbatism to the people of God.

For he that has entered into his rest, he also has rested from his works, as God did from his own.

For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart.

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

And no one takes the honour to himself but as called by God, even as Aaron also.

addressed by God as high priest according to the order of Melchisedec.

For when for the time ye ought to be teachers, ye have again need that one should teach you what are the elements of the beginning of the oracles of God, and are become such as have need of milk, and not of solid food.

Wherefore, leaving the word of the beginning of the Christ, let us go on to what belongs to full growth, not laying again a foundation of repentance from dead works and faith in God,

and this will we do if God permit.

and have tasted the good word of God, and the works of power of the age to come,

and have fallen away, crucifying for themselves as they do the Son of God, and making a show of him.

For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;

For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering.

For God, having promised to Abraham, since he had no greater to swear by, swore by himself,

Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,