'God' in the Bible

whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen.

Not however as though the word of God had failed; for not all are Israel which are of Israel;

That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed.

the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

What shall we say then? Is there unrighteousness with God? Far be the thought.

So then it is not of him that wills, nor of him that runs, but of God that shews mercy.

Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

And it shall be, in the place where it was said to them, Ye are not my people, there shall they be called Sons of the living God.

Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation.

For I bear them witness that they have zeal for God, but not according to knowledge.

For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.

that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved.

I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel?

according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.

if God indeed has not spared the natural branches; lest it might be he spare not thee either.

Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise thou also wilt be cut away.

And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

For the gifts and the calling of God are not subject to repentance.

For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these;

For God hath shut up together all in unbelief, in order that he might shew mercy to all.

O depth of riches both of the wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service.

And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God.

So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves.

Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.

He that regards the day, regards it to the Lord. And he that eats, eats to the Lord, for he gives God thanks; and he that does not eat, it is to the Lord he does not eat, and gives God thanks.

But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

For it is written, I live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God.

So then each of us shall give an account concerning himself to God.

for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit.

For he that in this serves the Christ is acceptable to God and approved of men.

For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so.

Hast thou faith? have it to thyself before God. Blessed is he who does not judge himself in what he allows.

Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;

that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ.

Wherefore receive ye one another, according as the Christ also has received you to the glory of God.

For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers;

and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name.

Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by the power of the Holy Spirit.

But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God,

for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the message of glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by the Holy Spirit.

I have therefore whereof to boast in Christ Jesus in the things which pertain to God.

in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;

But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;

And the God of peace be with you all. Amen.

But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

but which has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations --

the only wise God, through Jesus Christ, to whom be glory for ever. Amen.

to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:

Grace to you and peace from God our Father, and the Lord Jesus Christ.

I thank my God always about you, in respect of the grace of God given to you in Christ Jesus;

God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

I thank God that I have baptised none of you, unless Crispus and Gaius,

Where is the wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?

For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.

Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;

and the ignoble things of the world, and the despised, has God chosen, and things that are not, that he may annul the things that are;

so that no flesh should boast before God.

But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

And I, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God.

But we speak God's wisdom in a mystery, that hidden wisdom which God had predetermined before the ages for our glory:

but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God.

For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.

But we have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which have been freely given to us of God:

But the natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know them because they are spiritually discerned;

I have planted; Apollos watered; but God has given the increase.

So that neither the planter is anything, nor the waterer; but God the giver of the increase.

According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

Do ye not know that ye are the temple of God, and that the Spirit of God dwells in you?

If any one corrupt the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.

Let a man so account of us as servants of Christ, and stewards of the mysteries of God.

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.

For the kingdom of God is not in word, but in power.

But those without God judges. Remove the wicked person from amongst yourselves.

Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,

nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.

And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.

And God has both raised up the Lord, and will raise us up from among the dead by his power.

Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own?

for ye have been bought with a price: glorify now then God in your body.

Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

But if the unbeliever go away, let them go away; a brother or a sister is not bound in such cases, but God has called us in peace.

However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.

Let each, wherein he is called, brethren, therein abide with God.

But if any one love God, he is known of him):

concerning then the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God save one.

yet to us there is one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.

But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,

to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.

yet God was not pleased with the most of them, for they were strewed in the desert.