'God' in the Bible

No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able to bear, but will with the temptation make the issue also, so that ye should be able to bear it.

But that what the nations sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.

Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.

But I wish you to know that the Christ is the head of every man, but woman's head is the man, and the Christ's head God.

For as the woman is of the man, so also is the man by the woman, but all things of God.

Judge in yourselves: is it comely that a woman should pray to God uncovered?

But if any one think to be contentious, we have no such custom, nor the assemblies of God.

Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this point I do not praise.

I give you therefore to know, that no one, speaking in the power of the Spirit of God, says, Curse on Jesus; and no one can say, Lord Jesus, unless in the power of the Holy Spirit.

and there are distinctions of operations, but the same God who operates all things in all.

But now God has set the members, each one of them in the body, according as it has pleased him.

but our comely parts have not need. But God has tempered the body together, having given more abundant honour to the part that lacked;

And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.

For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.

I thank God I speak in a tongue more than all of you:

the secrets of his heart are manifested; and thus, falling upon his face, he will do homage to God, reporting that God is indeed amongst you.

but if there be no interpreter, let him be silent in the assembly, and let him speak to himself and to God.

For God is not a God of disorder but of peace, as in all the assemblies of the saints.

Did the word of God go out from you, or did it come to you only?

For I am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.

But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which was with me.

And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.

Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.

But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)

Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.

and God gives to it a body as he has pleased, and to each of the seeds its own body.

but thanks to God, who gives us the victory by our Lord Jesus Christ.

Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.

Grace to you, and peace from God our Father, and the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;

who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.

But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;

For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.

Now God is faithful, that our word to you is not yea and nay.

For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him.

For whatever promises of God there are, in him is the yea, and in him the amen, for glory to God by us.

Now he that establishes us with you in Christ, and has anointed us, is God,

But I call God to witness upon my soul that to spare you I have not yet come to Corinth.

But thanks be to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.

For we are a sweet odour of Christ to God, in the saved and in those that perish:

For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ.

being manifested to be Christ's epistle ministered by us, written, not with ink, but the Spirit of the living God; not on stone tables, but on fleshy tables of the heart.

And such confidence have we through the Christ towards God:

not that we are competent of ourselves to think anything as of ourselves, but our competency is of God;

But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.

in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them.

Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:

For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.

For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

Now he that has wrought us for this very thing is God, who also has given to us the earnest of the Spirit.

Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.

For whether we are beside ourselves, it is to God; or are sober, it is for you.

and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:

how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.

We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.

But as fellow-workmen, we also beseech that ye receive not the grace of God in vain:

in the word of truth, in the power of God; through the arms of righteousness on the right hand and left,

and what agreement of God's temple with idols? for ye are the living God's temple; according as God has said, I will dwell among them, and walk among them; and I will be their God, and they shall be to me a people.

But he who encourages those that are brought low, even God, encouraged us by the coming of Titus;

Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.

For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death.

For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but what excusing of yourselves, but what indignation, but what fear, but what ardent desire, but what zeal, but what vengeance: in every way ye have proved yourselves to be pure in the matter.

So then, if also I wrote to you, it was not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.

But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;

But thanks be to God, who gives the same diligent zeal for you in the heart of Titus.

each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.

But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:

enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.

Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;

they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;

and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you.

Thanks be to God for his unspeakable free gift.

For the arms of our warfare are not fleshly, but powerful according to God to the overthrow of strongholds;

overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;

Now we will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.

For I am jealous as to you with a jealousy which is of God; for I have espoused you unto one man, to present you a chaste virgin to Christ.

Have I committed sin, abasing myself in order that ye might be exalted, because I gratuitously announced to you the glad tidings of God?

Why? because I do not love you? God knows.

The God and Father of the Lord Jesus knows he who is blessed for ever that I do not lie.

I know a man in Christ, fourteen years ago, (whether in the body I know not, or out of the body I know not, God knows;) such a one caught up to the third heaven.

And I know such a man, (whether in the body or out of the body I know not, God knows;)

Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up.

lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

But we pray to God that ye may do nothing evil; not that we may appear approved, but that ye may do what is right, and we be as reprobates.

For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you.

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.

Paul, apostle, not from men nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

Grace to you, and peace, from God the Father, and our Lord Jesus Christ,

who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;

For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman.

For ye have heard what was my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it;

But when God, who set me apart even from my mother's womb, and called me by his grace,

Now what I write to you, behold, before God, I do not lie.

and they glorified God in me.

But from those who were conspicuous as being somewhat whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

For I, through law, have died to law, that I may live to God.

I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.

I do not set aside the grace of God; for if righteousness is by law, then Christ has died for nothing.

Even as Abraham believed God, and it was reckoned to him as righteousness.