Parallel Verses

Holman Bible

Better what the eyes see than wandering desire. This too is futile and a pursuit of the wind.

New American Standard Bible

What the eyes see is better than what the soul desires. This too is futility and a striving after wind.

King James Version

Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

International Standard Version

It is better to focus on what you can see than to meander after your self-interest; this also is pointless and a chasing after wind.

A Conservative Version

Better is the sight of the eyes than the wandering of the desire. This also is vanity and a striving after wind.

American Standard Version

Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind.

Amplified

What the eyes see [enjoying what is available] is better than [craving] what the soul desires. This too is futility and chasing after the wind.

Bible in Basic English

What the eyes see is better than the wandering of desire. This is to no purpose and a desire for wind.

Darby Translation

Better is the seeing of the eyes than the wandering of the desire: this also is vanity and pursuit of the wind.

Julia Smith Translation

Good the sight of the eyes above the going of the soul. Also this is vanity and striving of spirit

King James 2000

Better is the sight of the eyes than the wandering of the desire: this is also vanity and grasping after the wind.

Lexham Expanded Bible

{Better to be content with what your eyes see than for your soul to constantly crave more}. This also [is] vanity and chasing wind!

Modern King James verseion

Better is the sight of the eyes than the wandering of the desire. This is also vanity and vexation of spirit.

Modern Spelling Tyndale-Coverdale

The sight of the eyes is better, then that the soul should so depart away. Howbeit, this is also a vain thing and a disquietness of mind.

NET Bible

It is better to be content with what the eyes can see than for one's heart always to crave more. This continual longing is futile -- like chasing the wind.

New Heart English Bible

Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.

The Emphasized Bible

Better what the eyes behold, than the wandering of desire, - even this, was vanity, and a feeding on wind.

Webster

Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

World English Bible

Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.

Youngs Literal Translation

Better is the sight of the eyes than the going of the soul. This also is vanity and vexation of spirit.

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
is the sight
מראה 
Mar'eh 
Usage: 104

of the eyes
עין 
`ayin 
Usage: 372

הלך 
Halak 
go, walk, come, ...away, ...along,
Usage: 1545

of the desire
נפשׁ 
Nephesh 
Usage: 753

הבל הבל 
hebel 
Usage: 73

and vexation
רעוּת 
R@`uwth 
Usage: 7

References

Hastings

Context Readings

One Must Learn To Be Content With What One Has

8 What advantage then does the wise man have over the fool? What advantage is there for the poor person who knows how to conduct himself before others? 9 Better what the eyes see than wandering desire. This too is futile and a pursuit of the wind. 10 Whatever exists was given its name long ago, and it is known what man is. But he is not able to contend with the One stronger than he.


Cross References

Ecclesiastes 1:14

I have seen all the things that are done under the sun and have found everything to be futile, a pursuit of the wind.

Job 31:7

If my step has turned from the way,
my heart has followed my eyes,
or impurity has stained my hands,

Proverbs 30:15-16

The leech has two daughters: “Give, Give!”
Three things are never satisfied;
four never say, “Enough!”:

Ecclesiastes 1:2

“Absolute futility,” says the Teacher.
“Absolute futility. Everything is futile.”

Ecclesiastes 2:11

When I considered all that I had accomplished and what I had labored to achieve, I found everything to be futile and a pursuit of the wind. There was nothing to be gained under the sun.

Ecclesiastes 2:22-24

For what does a man get with all his work and all his efforts that he labors at under the sun?

Ecclesiastes 3:12-13

I know that there is nothing better for them than to rejoice and enjoy the good life.

Ecclesiastes 4:4

I saw that all labor and all skillful work is due to a man’s jealousy of his friend. This too is futile and a pursuit of the wind.

Ecclesiastes 5:18

Here is what I have seen to be good: it is appropriate to eat, drink, and experience good in all the labor one does under the sun during the few days of his life God has given him, because that is his reward.

Ecclesiastes 6:2

God gives a man riches, wealth, and honor so that he lacks nothing of all he desires for himself, but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy.

Ecclesiastes 11:9

Rejoice, young man, while you are young,
and let your heart be glad in the days of your youth.
And walk in the ways of your heart
and in the sight of your eyes;
but know that for all of these things God will bring you to judgment.

Jeremiah 2:20

For long ago I broke your yoke;
I tore off your chains.
You insisted, “I will not serve!”
On every high hill
and under every green tree
you lie down like a prostitute.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain