Reference: Ammon
Easton
another form of the name Ben-ammi, the son of Lot (Ge 19:38). This name is also used for his posterity (Ps 83:7).
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Fausets
A nation sprung from Ben-ammi, Lot's son by his younger daughter (Ge 19:38; Ps 83:7-8), as Moab by his elder, after Lot escaped from Sodom. Ammon and Moab appear continually together; both are said to have hired Balaam (De 13:4), though Moab alone is mentioned in the detailed account (Numbers 22; 23). The land from Arnon river to Jabbok is assigned to both (Jg 11:12-18,25). The Israelites dispossessed the Amorites of land which afterward Ammon occupied, between Arnon and Jabbok, but did not, as Jephthah reasons, dispossess Ammon of it, though now claiming it as theirs (Nu 21:24,26,29). Ammon destroyed the aboriginal Rephaim or giants, named Zamzummim, and occupied their land, Jabbok being their boundary (De 2:20-21,37).
Moab was probably the more civilized half of Lot's descendants; whence we read of the plentiful fields, hay, summer fruits, vineyards, presses, songs of the grape treaders, of Moab (Isaiah 15; 16; Jeremiah 48): Ammon the more fierce, plundering, Bedouin-like half; whence we read of their threat of thrusting out the right eye of all in Jabesh Gilead (1Sa 11:2), ripping up pregnant women in Gilead (Am 1:13), treacherously murdering, as Ishmael, Baalis' agent, did (Jer 40:14; 41:5-7), suspecting and insulting their ally David to their own ruin (2Sa 10:1-5; 12:31). Ammon's one stronghold, Rabbah, "the city of: waters" (20 cities are mentioned Jg 11:33, perhaps some Moabite cities), forms a contrast to Moab's numerous towns with their "high places" (Jeremiah 48); their idol, Moloch, accordingly they worshipped in a tent, the token of nomad life, not a fixed temple or high place, such as was appropriated to the god of the more settled people Moab (Am 5:26; Ac 7:43).
They crossed Jordan and seized Jericho for a time (Jg 3:13). Chephar-ha-Ammonai (the hamlet of the Ammonites), in Benjamin, at the head of the passes from the Jordan westward, marks their having temporarily been in that region. Their unwillingness to help Israel, and their joining Moab in hiring Balaam (De 23:2,25; Ne 13:2), caused their exclusion (like that of a bastard) from the Lord's congregation for ten generations; whereas Edom, who had not hired him, was only excluded for three. The exclusion was from full Israelite citizenship, not from the spiritual privileges of the covenant, if they became proselytes. Previously to David, Jephthah and Saul had sorely punished them (Jg 11:33; 1Sa 11:11; 14:47).
Ammon joined with Moab in the expedition for uprooting Judah from its possession, in Jehoshaphat's reign (2 Chronicles 20; Ps 83:3-7). So utterly were the confederates routed that the Jews spent three days in gathering the spoil. They had to bring gifts to Uzziah (2Ch 26:8). Jotham reduced them to pay 100 talents of silver, 10,000 measures of wheat, and 10,000 of barley. Ammon seized on the cities of Gad from which Tiglath Pileser had carried the Israelites (Jer 49:1-6; Zep 2:8-9). On the return from Jerusalem Tobiah, an Ammonite, joined with Sanballat, of Horonaim of Moab, in opposing Nehemiah's restoration of the city walls (Ne 2:10,19).
Naamah, Solomon's wife, mother of Rehoboam, was an Ammonite. Their idol, Moloch, appears also under the varied form Milcom and Malcham, as the Hebrew for "their king" may be rendered. Compare Zep 1:5; 2Sa 12:30. Solomon's Ammonite wives seduced him to rear an altar to this "abomination," to his own hurt (Jer 49:1,3). Nahash, perhaps a common title of their kings, means a serpent. Shobi, the son of David's friend, followed his father's rather than Hanun his brother's steps, showing kindness to David in adversity (2Sa 17:27).
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The younger also gave birth to a son, and she named him Ben-ammi. He is the father of the Ammonites of today.
The younger also gave birth to a son, and she named him Ben-ammi. He is the father of the Ammonites of today.
Israel struck him with the sword and took possession of his land from the Arnon to the Jabbok, [but only up] to the Ammonite border, because it was fortified.
Israel struck him with the sword and took possession of his land from the Arnon to the Jabbok, [but only up] to the Ammonite border, because it was fortified.
Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken control of all his land as far as the Arnon.
Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken control of all his land as far as the Arnon.
Woe to you, Moab! You have been destroyed, people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon the Amorite king.
Woe to you, Moab! You have been destroyed, people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon the Amorite king.
This too used to be regarded as the land of the Rephaim. The Rephaim lived there previously, though the Ammonites called them Zamzummim,
This too used to be regarded as the land of the Rephaim. The Rephaim lived there previously, though the Ammonites called them Zamzummim, a great and numerous people, tall as the Anakim. The Lord destroyed the Rephaim at the advance of the Ammonites, so that they drove them out and settled in their place.
a great and numerous people, tall as the Anakim. The Lord destroyed the Rephaim at the advance of the Ammonites, so that they drove them out and settled in their place.
But you did not go near the Ammonites' land, all along the bank of the Jabbok River and the cities of the hill country, everything that the Lord our God had commanded.
But you did not go near the Ammonites' land, all along the bank of the Jabbok River and the cities of the hill country, everything that the Lord our God had commanded.
You must follow the Lord your God and fear Him. You must keep His commands and listen to His voice; you must worship Him and remain faithful to Him.
You must follow the Lord your God and fear Him. You must keep His commands and listen to His voice; you must worship Him and remain faithful to Him.
No one of illegitimate birth may enter the Lord's assembly; none of his descendants, even to the tenth generation, may enter the Lord's assembly.
No one of illegitimate birth may enter the Lord's assembly; none of his descendants, even to the tenth generation, may enter the Lord's assembly.
When you enter your neighbor's standing grain, you may pluck heads of grain with your hand, but you must not put a sickle to your neighbor's grain.
When you enter your neighbor's standing grain, you may pluck heads of grain with your hand, but you must not put a sickle to your neighbor's grain.
After Eglon convinced the Ammonites and the Amalekites to join forces with him, he attacked and defeated Israel and took possession of the City of Palms.
After Eglon convinced the Ammonites and the Amalekites to join forces with him, he attacked and defeated Israel and took possession of the City of Palms.
Jephthah sent messengers to the king of the Ammonites, saying, "What do you have against me that you have come to fight against me in my land?"
Jephthah sent messengers to the king of the Ammonites, saying, "What do you have against me that you have come to fight against me in my land?" The king of the Ammonites said to Jephthah's messengers, "When Israel came from Egypt, they seized my land from the Arnon to the Jabbok and the Jordan. Now restore it peaceably."
The king of the Ammonites said to Jephthah's messengers, "When Israel came from Egypt, they seized my land from the Arnon to the Jabbok and the Jordan. Now restore it peaceably." Jephthah again sent messengers to the king of the Ammonites
Jephthah again sent messengers to the king of the Ammonites to tell him, "This is what Jephthah says: Israel did not take away the land of Moab or the land of the Ammonites.
to tell him, "This is what Jephthah says: Israel did not take away the land of Moab or the land of the Ammonites. But when they came from Egypt, Israel traveled through the wilderness to the Red Sea and came to Kadesh.
But when they came from Egypt, Israel traveled through the wilderness to the Red Sea and came to Kadesh. Israel sent messengers to the king of Edom, saying, 'Please let us travel through your land,' but the king of Edom would not listen. They also sent [messengers] to the king of Moab, but he refused. So Israel stayed in Kadesh.
Israel sent messengers to the king of Edom, saying, 'Please let us travel through your land,' but the king of Edom would not listen. They also sent [messengers] to the king of Moab, but he refused. So Israel stayed in Kadesh. "Then they traveled through the wilderness and around the lands of Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the Arnon but did not enter into the territory of Moab, for the Arnon was the boundary of Moab.
"Then they traveled through the wilderness and around the lands of Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the Arnon but did not enter into the territory of Moab, for the Arnon was the boundary of Moab.
Now are you any better than Balak son of Zippor, king of Moab? Did he ever contend with Israel or fight against them?
Now are you any better than Balak son of Zippor, king of Moab? Did he ever contend with Israel or fight against them?
He defeated 20 of their cities with a great slaughter from Aroer all the way to the entrance of Minnith and to Abel-keramim. So the Ammonites were subdued before the Israelites.
He defeated 20 of their cities with a great slaughter from Aroer all the way to the entrance of Minnith and to Abel-keramim. So the Ammonites were subdued before the Israelites.
He defeated 20 of their cities with a great slaughter from Aroer all the way to the entrance of Minnith and to Abel-keramim. So the Ammonites were subdued before the Israelites.
He defeated 20 of their cities with a great slaughter from Aroer all the way to the entrance of Minnith and to Abel-keramim. So the Ammonites were subdued before the Israelites.
Nahash the Ammonite replied, "I'll make one with you on this condition: that I gouge out everyone's right eye and humiliate all Israel."
Nahash the Ammonite replied, "I'll make one with you on this condition: that I gouge out everyone's right eye and humiliate all Israel."
Some time later the king of the Ammonites died, and his son Hanun became king in his place.
Some time later the king of the Ammonites died, and his son Hanun became king in his place. Then David said, "I'll show kindness to Hanun son of Nahash, just as his father showed kindness to me." So David sent his emissaries to console Hanun concerning his father. However, when they arrived in the land of the Ammonites,
Then David said, "I'll show kindness to Hanun son of Nahash, just as his father showed kindness to me." So David sent his emissaries to console Hanun concerning his father. However, when they arrived in the land of the Ammonites, the Ammonite leaders said to Hanun their lord, "Just because David has sent men with condolences for you, do you really believe he's showing respect for your father? Instead, hasn't David sent his emissaries in order to scout out the city, spy on it, and overthrow it?"
the Ammonite leaders said to Hanun their lord, "Just because David has sent men with condolences for you, do you really believe he's showing respect for your father? Instead, hasn't David sent his emissaries in order to scout out the city, spy on it, and overthrow it?" So Hanun took David's emissaries, shaved off half their beards, cut their clothes in half at the hips, and sent them away.
So Hanun took David's emissaries, shaved off half their beards, cut their clothes in half at the hips, and sent them away. When this was reported to David, he sent [someone] to meet them, since they were deeply humiliated. The king said, "Stay in Jericho until your beards grow back; then return."
When this was reported to David, he sent [someone] to meet them, since they were deeply humiliated. The king said, "Stay in Jericho until your beards grow back; then return."
He removed the people who were in the city and put [them to work] with saws, iron picks, and iron axes, and to labor at brickmaking. He did the same to all the Ammonite cities. Then he and all his troops returned to Jerusalem.
He removed the people who were in the city and put [them to work] with saws, iron picks, and iron axes, and to labor at brickmaking. He did the same to all the Ammonite cities. Then he and all his troops returned to Jerusalem.
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim
The Ammonites gave Uzziah tribute money, and his fame spread as far as the entrance of Egypt, for [God] made [him] very powerful.
The Ammonites gave Uzziah tribute money, and his fame spread as far as the entrance of Egypt, for [God] made [him] very powerful.
When Sanballat the Horonite and Tobiah the Ammonite official heard that someone had come to seek the well-being of the Israelites, they were greatly displeased.
When Sanballat the Horonite and Tobiah the Ammonite official heard that someone had come to seek the well-being of the Israelites, they were greatly displeased.
When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard [about this], they mocked and despised us, and said, "What is this you're doing? Are you rebelling against the king?"
When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard [about this], they mocked and despised us, and said, "What is this you're doing? Are you rebelling against the king?"
because they did not meet the Israelites with food and water. Instead, they hired Balaam against them to curse them, but our God turned the curse into a blessing.
because they did not meet the Israelites with food and water. Instead, they hired Balaam against them to curse them, but our God turned the curse into a blessing.
They devise clever schemes against Your people; they conspire against Your treasured ones.
They devise clever schemes against Your people; they conspire against Your treasured ones. They say, "Come, let us wipe them out as a nation so that Israel's name will no longer be remembered."
They say, "Come, let us wipe them out as a nation so that Israel's name will no longer be remembered." For they have conspired with one mind; they form an alliance against You-
For they have conspired with one mind; they form an alliance against You- the tents of Edom and the Ishmaelites, Moab and the Hagrites,
the tents of Edom and the Ishmaelites, Moab and the Hagrites, Gebal, Ammon, and Amalek, Philistia with the inhabitants of Tyre.
Gebal, Ammon, and Amalek, Philistia with the inhabitants of Tyre. Even Assyria has joined them; they lend support to the sons of Lot. Selah
and warned him, "Don't you realize that Baalis, king of the Ammonites, has sent Ishmael son of Nethaniah to strike you down?" But Gedaliah son of Ahikam would not believe them.
and warned him, "Don't you realize that Baalis, king of the Ammonites, has sent Ishmael son of Nethaniah to strike you down?" But Gedaliah son of Ahikam would not believe them.
80 men came from Shechem, Shiloh, and Samaria who had shaved their beards, torn their garments, and gashed themselves, and who were carrying grain and incense offerings to bring to the temple of the Lord.
80 men came from Shechem, Shiloh, and Samaria who had shaved their beards, torn their garments, and gashed themselves, and who were carrying grain and incense offerings to bring to the temple of the Lord. Ishmael son of Nethaniah came out of Mizpah to meet them, weeping as he came. When he encountered them, he said: "Come to Gedaliah son of Ahikam!"
Ishmael son of Nethaniah came out of Mizpah to meet them, weeping as he came. When he encountered them, he said: "Come to Gedaliah son of Ahikam!" But when they came into the city, Ishmael son of Nethaniah and the men with him slaughtered them and threw them into a cistern.
But when they came into the city, Ishmael son of Nethaniah and the men with him slaughtered them and threw them into a cistern.
About the Ammonites, this is what the Lord says: Does Israel have no sons? Is he without an heir? Why then has Milcomdispossessed Gad and his people settled in their cities?
About the Ammonites, this is what the Lord says: Does Israel have no sons? Is he without an heir? Why then has Milcomdispossessed Gad and his people settled in their cities?
About the Ammonites, this is what the Lord says: Does Israel have no sons? Is he without an heir? Why then has Milcomdispossessed Gad and his people settled in their cities?
About the Ammonites, this is what the Lord says: Does Israel have no sons? Is he without an heir? Why then has Milcomdispossessed Gad and his people settled in their cities? Therefore look, the days are coming- [this is]*The bracketed text has been added for clarity. the Lord's declaration- when I will make the shout of battle heard against Rabbah of the Ammonites. It will become a desolate mound, and its villages will be burned down. Israel will dispossess their dispossessors, says the Lord.
Therefore look, the days are coming- [this is]*The bracketed text has been added for clarity. the Lord's declaration- when I will make the shout of battle heard against Rabbah of the Ammonites. It will become a desolate mound, and its villages will be burned down. Israel will dispossess their dispossessors, says the Lord. Wail, Heshbon, for Ai is devastated; cry out, daughters of Rabbah! Clothe yourselves with sackcloth, and lament; run back and forth within your walls, because Milcom will go into exile together with his priests and officials.
Wail, Heshbon, for Ai is devastated; cry out, daughters of Rabbah! Clothe yourselves with sackcloth, and lament; run back and forth within your walls, because Milcom will go into exile together with his priests and officials.
Wail, Heshbon, for Ai is devastated; cry out, daughters of Rabbah! Clothe yourselves with sackcloth, and lament; run back and forth within your walls, because Milcom will go into exile together with his priests and officials.
Wail, Heshbon, for Ai is devastated; cry out, daughters of Rabbah! Clothe yourselves with sackcloth, and lament; run back and forth within your walls, because Milcom will go into exile together with his priests and officials. Why do you brag about your valleys, your flowing valley, you faithless daughter? You who trust in your treasures [and boast]: Who can attack me?
Why do you brag about your valleys, your flowing valley, you faithless daughter? You who trust in your treasures [and boast]: Who can attack me? Look, I am about to bring terror on you- [this is]*The bracketed text has been added for clarity. the declaration of the Lord, the God of Hosts- from all those around you. You will be banished, each man headlong, with no one to gather up the fugitives.
Look, I am about to bring terror on you- [this is]*The bracketed text has been added for clarity. the declaration of the Lord, the God of Hosts- from all those around you. You will be banished, each man headlong, with no one to gather up the fugitives. But after that, I will restore the fortunes of the Ammonites. [This is] the Lord's declaration.
But after that, I will restore the fortunes of the Ammonites. [This is] the Lord's declaration.
The Lord says: I will not relent from punishing the Ammonites for three crimes, even four, because they ripped open the pregnant women of Gilead in order to enlarge their territory.
The Lord says: I will not relent from punishing the Ammonites for three crimes, even four, because they ripped open the pregnant women of Gilead in order to enlarge their territory.
But you have taken up Sakkuthyour king and Kaiwanyour star god, images you have made for yourselves.
But you have taken up Sakkuthyour king and Kaiwanyour star god, images you have made for yourselves.
those who bow in worship on the rooftops to the heavenly host; those who bow and pledge loyalty to the Lord but also pledge loyalty to Milcom;
those who bow in worship on the rooftops to the heavenly host; those who bow and pledge loyalty to the Lord but also pledge loyalty to Milcom;
I have heard the taunting of Moab and the insults of the Ammonites, who have taunted My people and threatened their territory.
I have heard the taunting of Moab and the insults of the Ammonites, who have taunted My people and threatened their territory. Therefore, as I live- the declaration of the Lord of Hosts, the God of Israel- Moab will be like Sodom and the Ammonites like Gomorrah- a place overgrown with weeds, a salt pit, and a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.
Therefore, as I live- the declaration of the Lord of Hosts, the God of Israel- Moab will be like Sodom and the Ammonites like Gomorrah- a place overgrown with weeds, a salt pit, and a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.
No, you took up the tent of Moloch and the star of your god Rephan, the images that you made to worship. So I will deport you beyond Babylon!
No, you took up the tent of Moloch and the star of your god Rephan, the images that you made to worship. So I will deport you beyond Babylon!
Morish
Am'mon Ammonites, Ammon'ites Children of Ammon.
Ben-ammi was the son of Lot by his youngest daughter. "The same is the father of the children of Ammon." Ge 19:38. His descendants were neighbours to Israel between the Arnon and the Jabbok on the east, and had much to do with Israel. God had bidden Moses not to touch the Ammonites, nor was their land to be possessed by Israel: it had been given to the children of Lot. Their city was Rabbath-ammon, perhaps their only city, as they were a nomadic people. None of the nation were to be allowed to enter the congregation of Israel to the tenth generation, that is, for ever. De 23:3; Ne 13:1. With Amalek they assisted the king of Moab against Israel, and Jericho fell into their hands. Jg 3:13. Israel served their gods, and God gave them up on both sides of the Jordan to serve the Ammonites. On Israel crying to Jehovah the children of Ammon were defeated under Jephthah. In the early days of Saul's reign they besieged Jabesh-gilead, and would only make peace on the condition that the right eyes of the inhabitants should be thrust out, in order that it might be a reproach on Israel; but Saul hastened to their aid, and routed the Ammonites. 1Sa 11:1-11; 12:12. Their gold and silver taken in battle were dedicated by David to Jehovah. Their king insulted David's servants sent to show kindness to him, as the world refuses the kindness of God's king, and brings judgement upon it. 2Sa 10:1-10; 11:1; 12:26-31.
On the other hand, Shobi, of Rabbah, brought provisions when David fled from Absalom, 2Sa 17:27, and Zelek, an Ammonite, was one of David's thirty valiant men. Solomon loved some of their women, and the mother of his son Rehoboam was Naamah an Ammonitess. 1Ki 14:21,31. They molested Israel with varied success until the days of Jehoiakim:2Ki 24:2. Lot being the father of both Moab and Ammon, it is not surprising that the Moabites were often linked with the Ammonites in their attacks upon Israel. Hatred of God's people united them in one common desire to cut them off from being a nation. Ps 83:4-8. Tobiah, an Ammonite, was a troublesome adversary to the Jews on their return from captivity. Ne 2:10,19; 4:3,7. Nevertheless the Jews intermarried with this nation, thus mixing 'the holy seed' with the people of the land. Ezr 9:1-2; Ne 13:23-25.
The whole history supplies us with instruction as to the imperative necessity of keeping separate from the contaminations of the world in order to walk with God, and be blessed by Him.
When the king of the north, in a future day, shall enter into 'the glorious land,' Edom, Moab, and Ammon shall escape his hand, Da 11:41 ; they are reserved to be subdued by Israel, whom they seduced and persecuted in by-gone ages. Isa 11:14.
Milcom and Molech were the gods of the Ammonites: to the worship of which Solomon had been seduced by his strange wives. 1Ki 11:5,7.
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The younger also gave birth to a son, and she named him Ben-ammi. He is the father of the Ammonites of today.
No Ammonite or Moabite may enter the Lord's assembly; none of their descendants, even to the tenth generation, may ever enter the Lord's assembly.
After Eglon convinced the Ammonites and the Amalekites to join forces with him, he attacked and defeated Israel and took possession of the City of Palms.
Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, "Make a treaty with us, and we will serve you." Nahash the Ammonite replied, "I'll make one with you on this condition: that I gouge out everyone's right eye and humiliate all Israel." read more. "Don't do anything to us for seven days," the elders of Jabesh said to him, "and let us send messengers throughout the territory of Israel. If no one saves us, we will surrender to you." When the messengers came to Gibeah, Saul's [hometown], and told the terms to the people, all wept aloud. Just then Saul was coming in from the field behind his oxen. "What's the matter with the people? Why are they weeping?" Saul inquired, and they repeated to him the words of the men from Jabesh. When Saul heard these words, the Spirit of God suddenly took control of him, and his anger burned furiously. He took a team of oxen, cut them in pieces, and sent them throughout the land of Israel by messengers who said, "This is what will be done to the ox of anyone who doesn't march behind Saul and Samuel." As a result, the terror of the Lord fell on the people, and they went out united. Saul counted them at Bezek. There were 300,000 Israelites and 30,000 men from Judah. He told the messengers who had come, "Tell this to the men of Jabesh-gilead: 'Deliverance will be yours tomorrow by the time the sun is hot.' " So the messengers told the men of Jabesh, and they rejoiced. Then the men of Jabesh said to [Nahash], "Tomorrow we will come out, and you can do whatever you want to us." The next day Saul organized the troops into three divisions. During the morning watch, they invaded the Ammonite camp and slaughtered them until the heat of the day. There were survivors, but they were so scattered that no two of them were left together.
But when you saw that Nahash king of the Ammonites was coming against you, you said to me, 'No, we must have a king rule over us'-even though the Lord your God is your king.
Some time later the king of the Ammonites died, and his son Hanun became king in his place. Then David said, "I'll show kindness to Hanun son of Nahash, just as his father showed kindness to me." So David sent his emissaries to console Hanun concerning his father. However, when they arrived in the land of the Ammonites, read more. the Ammonite leaders said to Hanun their lord, "Just because David has sent men with condolences for you, do you really believe he's showing respect for your father? Instead, hasn't David sent his emissaries in order to scout out the city, spy on it, and overthrow it?" So Hanun took David's emissaries, shaved off half their beards, cut their clothes in half at the hips, and sent them away. When this was reported to David, he sent [someone] to meet them, since they were deeply humiliated. The king said, "Stay in Jericho until your beards grow back; then return." When the Ammonites realized they had become repulsive to David, they hired 20,000 foot soldiers from the Arameans of Beth-rehob and Zobah, 1,000 men from the king of Maacah, and 12,000 men from Tob. David heard about it and sent Joab and all the fighting men. The Ammonites marched out and lined up in battle formation at the entrance to the city gate while the Arameans of Zobah and Rehob and the men of Tob and Maacah were in the field by themselves. When Joab saw that there was a battle line in front of him and another behind him, he chose some men out of all the elite troops of Israel and lined up in battle formation to engage the Arameans. He placed the rest of the forces under the command of his brother Abishai who lined up in battle formation to engage the Ammonites.
In the spring when kings march out [to war], David sent Joab with his officers and all Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.
Joab fought against Rabbah of the Ammonites and captured the royal fortress. Then Joab sent messengers to David to say, "I have fought against Rabbah and have also captured the water supply. read more. Now therefore, assemble the rest of the troops, lay siege to the city, and capture it. Otherwise I will be the one to capture the city, and it will be named after me. So David assembled all the troops and went to Rabbah; he fought against it and captured it. He took the crown from the head of their king, and it was [placed] on David's head. The crown weighed 75 pounds of gold, and it had a precious stone [in it]. In addition, David took away a large quantity of plunder from the city. He removed the people who were in the city and put [them to work] with saws, iron picks, and iron axes, and to labor at brickmaking. He did the same to all the Ammonite cities. Then he and all his troops returned to Jerusalem.
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim
Solomon followed Ashtoreth, the goddess of the Sidonians, and Milcom, the detestable idol of the Ammonites.
At that time, Solomon built a high place for Chemosh, the detestable idol of Moab, and for Milcom, the detestable idol of the Ammonites on the hill across from Jerusalem.
Now Rehoboam, Solomon's son, reigned in Judah. Rehoboam was 41 years old when he became king; he reigned 17 years in Jerusalem, the city the Lord had chosen from all the tribes of Israel to put His name. Rehoboam's mother's name was Naamah the Ammonite.
Rehoboam rested with his fathers and was buried with his fathers in the city of David. His mother's name was Naamah the Ammonite. His son Abijam became king in his place.
The Lord sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim. He sent them against Judah to destroy it, according to the word of the Lord He had spoken through His servants the prophets.
After these things had been done, the leaders approached me and said: "The people of Israel, the priests, and the Levites have not separated themselves from the surrounding peoples whose detestable practices are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. Indeed, they have taken some of their daughters as wives for themselves and their sons, so that the holy people has become mixed with the surrounding peoples. The leaders and officials have taken the lead in this unfaithfulness!"
When Sanballat the Horonite and Tobiah the Ammonite official heard that someone had come to seek the well-being of the Israelites, they were greatly displeased.
When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard [about this], they mocked and despised us, and said, "What is this you're doing? Are you rebelling against the king?"
Then Tobiah the Ammonite, who was beside him, said, "Indeed, even if a fox climbed up what they are building, he would break down their stone wall!"
When Sanballat, Tobiah, and the Arabs, Ammonites, and Ashdodites heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they became furious.
At that time the book of Moses was read publicly to the people. The command was found written in it that no Ammonite or Moabite should ever enter the assembly of God,
In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab. Half of their children spoke the language of Ashdod or of one of the other peoples but could not speak Hebrew. read more. I rebuked them, cursed them, beat some of their men, and pulled out their hair. I forced them to take an oath before God and said: "You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or yourselves!
They say, "Come, let us wipe them out as a nation so that Israel's name will no longer be remembered." For they have conspired with one mind; they form an alliance against You- read more. the tents of Edom and the Ishmaelites, Moab and the Hagrites, Gebal, Ammon, and Amalek, Philistia with the inhabitants of Tyre. Even Assyria has joined them; they lend support to the sons of Lot. Selah
But they will swoop down on the Philistine flank to the west. Together they will plunder the people of the east. They will extend their power over Edom and Moab, and the Ammonites will be their subjects.
He will also invade the beautiful land, and many will fall. But these will escape from his power: Edom, Moab, and the prominent people of the Ammonites.
Smith
Am'mon
(sons of renown, mountaineers), Am'monites, Children of Ammon, A people descended from Ben-ammi, the son of Lot by his younger daughter.
comp Psal 83:7,8 The Ammonites are frequently mentioned with the Moabites (descendants of Ben-ammi's half-brother), and sometimes under the same name. Comp.
etc. The precise position of the territory of the Ammonites is not ascertainable. In the earliest mention of them,
De 2:20
they are said to have dwelt in their place, Jabbok being their border.
Nu 21:24; De 2:37; 3:16
(i.e. Land or country is, however, but rarely ascribed to them. Their capital city was Rabbath, called also Rabbath Ammon on the Jabbok. We find everywhere traces of the fierce habits of maranders in their incursions.)
and a very high degree of crafty cruelty to their toes.
Moab was the settled and civilized half of the nation of Lot, and Ammon formed its predatory and Bedouin section. On the west of Jordan they never obtained a footing. The hatred in which the Ammonites were held by Israel is stated to have arisen partly from their denial of assistance,
De 23:4
to the Israelites on their approach to Canaan. But whatever its origin the animosity continued in force to the latest date. The tribe was governed by a king,
etc.;
1Sa 12:12; 2Sa 10:1; Jer 40:14
and by "princes."
The divinity of the tribe was Molech [MOLECH], and they were gross idolaters.
See Molech
See Verses Found in Dictionary
The younger also gave birth to a son, and she named him Ben-ammi. He is the father of the Ammonites of today.
Israel struck him with the sword and took possession of his land from the Arnon to the Jabbok, [but only up] to the Ammonite border, because it was fortified.
This too used to be regarded as the land of the Rephaim. The Rephaim lived there previously, though the Ammonites called them Zamzummim,
But you did not go near the Ammonites' land, all along the bank of the Jabbok River and the cities of the hill country, everything that the Lord our God had commanded.
and I gave to the Reubenites and Gadites [the area extending] from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites.
This is because they did not meet you with food and water on the journey after you came out of Egypt, and because Balaam son of Beor from Pethor in Aram-naharaim was hired to curse you.#fn
Then the Israelites again did what was evil in the sight of the Lord. They worshiped the Baals and the Ashtoreths, the gods of Aram, Sidon, and Moab, and the gods of the Ammonites and the Philistines. They abandoned the Lord and did not worship Him.
Jephthah sent messengers to the king of the Ammonites, saying, "What do you have against me that you have come to fight against me in my land?"
and agreed to stay with the man, and the young man became like one of his sons. Micah consecrated the Levite, and the young man became his priest and lived in Micah's house.
Nahash the Ammonite replied, "I'll make one with you on this condition: that I gouge out everyone's right eye and humiliate all Israel."
But when you saw that Nahash king of the Ammonites was coming against you, you said to me, 'No, we must have a king rule over us'-even though the Lord your God is your king.
the Ammonite leaders said to Hanun their lord, "Just because David has sent men with condolences for you, do you really believe he's showing respect for your father? Instead, hasn't David sent his emissaries in order to scout out the city, spy on it, and overthrow it?"
and warned him, "Don't you realize that Baalis, king of the Ammonites, has sent Ishmael son of Nethaniah to strike you down?" But Gedaliah son of Ahikam would not believe them.
Ishmael son of Nethaniah came out of Mizpah to meet them, weeping as he came. When he encountered them, he said: "Come to Gedaliah son of Ahikam!" But when they came into the city, Ishmael son of Nethaniah and the men with him slaughtered them and threw them into a cistern.
The Lord says: I will not relent from punishing the Ammonites for three crimes, even four, because they ripped open the pregnant women of Gilead in order to enlarge their territory.
Watsons
AMMON, or HAMMON, or JUPITER-AMMON, an epithet given to Jupiter in Lybia, where was a celebrated temple of that deity under the denomination of Jupiter Ammon, which was visited by Alexander the Great.
The word Amoun, which imports "shining," according to Jablonski, denoted the effects produced by the sun on attaining the equator, such as the increase of the days; a more splendid light; and above all, the fortunate presage of the inundation of the Nile, and its consequent abundance.
Ammon is by others derived from Ham, the son of Noah, who first peopled Egypt and Lybia, after the flood; and, when idolatry began to gain ground soon after this period, became the chief deity of those two countries, in which his descendants continued. A temple, it is said, was built to his honour, in the midst of the sandy deserts of Lybia, upon a spot of good ground, about two leagues broad, which formed a kind of island or oasis in a sea of sand. He was esteemed the Zeus of Greece, and the Jupiter of Latium, as well as the Ammon of the Egyptians. In process of time, these two names were joined; and he was called Jupiter Ammon. For this reason the city of Ammon, No-ammon, or the city of Ham, was called by the Greeks Diospolis, or the city of Jupiter. Plutarch says, that of all the Egyptian deities which seemed to have any correspondence with the Zeus of Greece, Amon or Ammon was the most peculiar and appropriate. From Egypt his name and worship were brought into Greece; as indeed were almost all the names of all the deities that were there worshipped. Jupiter Ammon, or the Egyptian Jupiter, was usually represented under the figure of a ram; though in some medals he appears of a human shape, having only two ram's horns growing out beneath his ears. The Egyptians, says Proclus, in the Timaeus of Plato, had a singular veneration for the ram, because the image of Ammon bore its head, and because this first sign of the zodiac was the presage of the fruits of the earth. Eusebius adds, that this symbol marked the conjunction of the sun and moon in the sign of the ram.
2. AMMON, or BEN-AMMI the son of Lot, by his youngest daughter, Ge 19:38. He was the father of the Ammonites, and dwelt on the east side of the Dead Sea, in the mountains of Gilead.