But at the same time a fountain or a place where water is stored for use will be clean; but anyone touching their dead bodies will be unclean.

If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still:

“If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening.

And he who makes use of any part of its body for food is to have his clothing washed and be unclean till evening; and anyone taking away its body is to have his clothing washed and be unclean till evening.

Everything which goes flat on its body on the earth is disgusting, and is not to be used for food.

Whatever goes on its stomach or on four feet or has a great number of feet, even all those going flat on the earth, may not be used for food, for they are disgusting.

Marking out the unclean from the clean, and the living thing which may be used for food from that which may not.

and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for; the plague is a fretting leprosy; it is unclean.

and use his right finger to sprinkle oil from his left palm seven times in the LORD's presence.

"As to the remainder of the oil in his palm, the priest is to use it to anoint the head of the person to be cleansed, in order to make atonement for him in the LORD's presence.

And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth.

Do not follow the practices of the land of Egypt, where you used to live, or follow the practices of the land of Canaan, where I am bringing you. You must not follow their customs.

Let it be used for food on the same day on which it is offered, or on the day after; and whatever is over on the third day is to be burned with fire.

If any of it is used for food on the third day, it is a disgusting thing and will not be pleasing to the Lord.

"You are not to use my name to deceive, thereby defiling the name of your God. I am the LORD.

And when you have come into the land, and have put in all sorts of fruit-trees, their fruit will be as if they had not had circumcision, and for three years their fruit may not be used for food.

Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

Do not go after those who make use of spirits, or wonder-workers; do not go in their ways or become unclean through them: I am the Lord your God.

And whoever goes after those who make use of spirits and wonder-workers, doing evil with them, against him will my face be turned, and he will be cut off from among his people.

Any man or woman who makes use of spirits, or who is a wonder-worker, is to be put to death: they are to be stoned with stones: their blood will be on them.

For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth,

Let it be used for food on the same day; do not keep any part of it till the morning: I am the Lord.

And if your brother becomes poor and gives himself to you for money, do not make use of him like a servant who is your property;

You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.

and your strength will be used up for nothing. Your land will not yield its produce, and the trees of the land will not bear their fruit.

and the hangings of the courtyard and the curtain of the doorway of the courtyard that [is] around the tabernacle and the altar, and its ten cords, all of its use.

Their responsibility [was] the ark, the table, the lampstand, the altar, and the vessels of the sanctuary, with which they ministered, and the curtain, and all of its use.

And in their care are to be all the boards of the Tent, with their rods and pillars and bases, and all the instruments, and all they are used for,

“They are to take a blue cloth and cover the lampstand used for light, with its lamps, snuffers, and firepans, as well as its jars of oil by which they service it.

They are to take all the serving utensils they use in the sanctuary, place them in a blue cloth, cover them with a covering made of manatee skin, and put them on a carrying frame.

and place all the equipment on it that they use in serving: the firepans, meat forks, shovels, and basins—all the equipment of the altar. They are to spread a covering made of manatee skin over it and insert its poles.

And the hangings for the open space round the House and the altar, and the curtain for its doorway, with the cords and all the things used for them; whatever is necessary for these, they are to do.

And the pillars of the open space outside it, with their bases and their nails and cords and all the instruments used, and everything which has to be done there; all the instruments for which they are responsible are to be numbered by name.

"'All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long.

Say to Aaron and his sons, These are the words of blessing which are to be used by you in blessing the children of Israel; say to them,

On the day that Moses had finished setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils; he also anointed them and consecrated them [for holy use].

Take it of them, that they may be used in doing the service of the tent of meeting; and thou shalt give them unto the Levites, to every man according to his service.

This is what you shall do to them to [ceremonially] cleanse them: sprinkle the water of purification on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.

This is the way it used to be continually: The cloud would cover it by day, and there was a fiery appearance by night.

Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

But when you blow the trumpet to assemble the whole congregation, don't use the same sound as you do for sounding an alarm.

The sons of Aaron, the priests, are to sound the trumpets. Your use of these is a permanent statute throughout your generations.

How we remember the fish that we used to eat in Egypt for free! And the cucumbers, melons, leeks, onions, and garlic!

The people used to go about and pick it up, and grind it with a pair of mill-stones, or pound it in a mortar, and boil it in a pot, and make it into round cakes, - then was the taste thereof like the taste of a sweet cake made with oil.

And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:

As for the censers of these people who have sinned at the cost of their lives, have the censers made into hammered sheets as a plating for the altar [of burnt offering], for they were presented before the Lord and they are sacred. They shall be a [warning] sign to the sons of Israel.”

But the tithe of the Israelites, which they present as an offering to the Lord, I have given to the Levites as an inheritance; therefore I have said to them, ‘They shall have no inheritance among the children of Israel.’”

And no sin will be yours on account of it, when the best of it has been lifted up on high; you are not to make a wrong use of the holy things of the children of Israel, so that death may not overtake you.

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

Therefore those who use proverbs say,
“Come to Heshbon! Let it be built!
So let the city of Sihon be established.

The LORD told Moses, "You are not to fear him, because I'm going to deliver him, his entire army, and his land into your control. Do to him just what you've done to Sihon, king of the Amorites, who used to live in Heshbon."

Now when Balaam saw that it was the Lord's pleasure to give his blessing to Israel, he did not, as at other times, make use of secret arts, but turning his face to the waste land,

For they attacked you with the treachery that they used against you in the Peor incident. They did the same in the case involving their sister Cozbi, daughter of the Midianite leader who was killed the day the plague came at Peor.”

And give to the Lord a burned offering for a sweet smell; one ox, one male sheep, seven he-lambs of the first year: only those without any mark on them may be used:

because every soldier had confiscated war booty for his own use.

The grazing lands that you are to reserve for use by the descendants of Levi are to extend 1,000 cubits from the walls of the town.

"Whoever uses an iron implement to kill someone is to be adjudged a murderer, and that murderer is certainly to be put to death.

Furthermore, whoever uses a stone implement to kill someone is to be adjudged a murderer, and that murderer is certainly to be put to death.

Also, whoever uses a wooden implement to kill someone with it is to be adjudged a murderer, and that murderer is certainly to be put to death.

Or used any stone, by which a man may die, seeing him not, and cast it upon him, that he dies, and was not his enemy, neither sought his harm:

(The Emites used to live there, a people as powerful, numerous, and tall as the Anakites.

Giants, used, they also, to be accounted like the Anakim, - but the Moabites, called them Emim.

The Horites used to live in Seir before the descendants of Esau dispossessed them, exterminated them, and settled there instead, just as Israel will do in the land of its possession, which the LORD gave them.)

This too used to be regarded as the land of the Rephaim. The Rephaim lived there previously, though the Ammonites called them Zamzummim,

We only appropriated the livestock for our use, along with plunder from the cities that we captured.

I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.

You shall not take up the name of Yahweh your God for worthless purpose, for Yahweh will not leave unpunished [anyone] who uses his name for worthless purpose.

"Then the LORD told me, "Get going! Go down from here at once! Your people whom you brought out of Egypt have become corrupt. They have turned quickly from the way that I commanded them, and have cast an idol for their use.'

For the land, into which you are entering to possess it, is not like the land of Egypt from which you came, where you used to sow your seed and water it with your foot like a vegetable garden.

But see that you do not take the blood for food; for the blood is the life; and you may not make use of the life as food with the flesh.

Any beast which has a division in the horn of its foot and whose food comes back into its mouth to be crushed again, may be used for food.

But even among these, there are some which may not be used for food: such as the camel, the hare, and the coney, which are unclean to you, because, though their food comes back, the horn of their feet is not parted in two.

And the pig is unclean to you, because though it has a division in the horn of its foot, its food does not come back; their flesh may not be used for food or their dead bodies touched by you.

All clean birds may be used for food.

Every winged thing which goes flat on the earth is unclean to you and may not be used as food.

Taking the tenth, thou shalt take the tenth of all thy produce of thy used of the field bringing forth year by year

For the Lord your God will give you his blessing as he has said: you will let other nations have the use of your money, but you will not make use of theirs; you will be rulers over a number of nations, but they will not be your rulers.

But let your hand be open to give him the use of whatever he is in need of.

All the first males to come to birth in your herd and your flock are to be holy to the Lord your God: the first birth of your ox is not to be used for work, the wool of your first lamb is not to be cut.

It may be used for food in your houses: the unclean and the clean may take of it, as of the gazelle and the roe.

For seven days let no leaven be used through all your land; and nothing of the flesh which is put to death in the evening of the first day is to be kept through the night till morning.

When he occupies his royal throne, he must make a copy of this Law for himself from a scroll used by the Levitical priests.

there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,

For these nations, which thou shalt dispossess, hearkened unto those that use auguries, and that use divination; but as for thee, Jehovah thy God hath not suffered thee to do so.

{The testimony of a single witness may not be used to convict} [with respect to] any crime and for any wrongdoing in any offense that a person committed; on the {evidence} of two witnesses or on the {evidence} of three witnesses {a charge shall be sustained}.

And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.

Only the women and the children and the animals and everything that is in the city, all its spoil, you shall take as plunder for yourself; and you shall use the spoil of your enemies which the Lord your God has given you.

Only those trees which you are certain are not used for food may be cut down and put to destruction: and you are to make walls of attack against the town till it is taken.

The elders of the city nearest to the victim are to get a young cow that has not been yoked or used for work.

But if you have no delight in her, you are to let her go wherever she will; you may not take a price for her as if she was your property, for you have made use of her for your pleasure.

No daughter of Israel is to let herself be used as a loose woman for a strange god, and no son of Israel is to give himself to a man.

Do not take into the house of the Lord your God, as an offering for an oath, the price of a loose woman or the money given to one used for sex purposes in the worship of the gods: for these two things are disgusting to the Lord your God.

When you go into the ripe grain fields of your neighbor you may pluck off the kernels with your hand, but you must not use a sickle on your neighbor's ripe grain.

If you let your brother have the use of anything which is yours, do not go into his house and take anything of his as a sign of his debt;

If the person is poor you may not use what he gives you as security for a covering.

"There shall not be {for your use} in your bag {two kinds of stone weights, a large one and a small one}.

There shall not be in your house {for your use} {two kinds of measures}.

[Rather] a full and honest weight shall be {for your use}; there shall be for you a full and honest {measure}, so that your days on the land that Yahweh your God [is] giving to you may be long.

I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.

And you shall build an altar there for Yahweh your God, an altar of stone, but {you shall not use an iron tool to shape the stones}.