Now Moses used to take the tent and to pitch it outside the camp, afar off from the camp, and he called it, The tent of meeting. And it came to pass, that everyone who sought LORD went out to the tent of meeting, which was outside

All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

And the fat of that which dies of itself, and the fat of that which is torn of beasts, may be used for any other service, but ye shall certainly not eat of it.

And he shall look on the disease on the seventh day. If the disease be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for, the disease is a fretting leprosy, it is unclean.

Ye shall not eat anything with the blood. Neither shall ye use enchantments, nor practice augury.

Take it from them, that they may be [used] in doing the service of the tent of meeting. And thou shall give them to the Levites, to every man according to his service.

Make thee two trumpets of silver, of beaten work thou shall make them. And thou shall use them for the calling of the congregation, and for the journeying of the camps.

And it shall be to you for a fringe, that ye may look upon it, and remember all the commandments of LORD, and do them, and that ye not follow after your own heart and your own eyes, after which ye use to play the harlot,

And what man is there who has planted a vineyard, and has not used the fruit of it? Let him go and return to his house, lest he die in the battle, and another man use the fruit of it.

Thou shall betroth a wife, and another man shall lay with her. Thou shall build a house, and thou shall not dwell in it. Thou shall plant a vineyard, and shall not use the fruit of it.

And his father went down to the woman, and Samson made a feast there, for so the young men used to do.

But Samson's wife was [given] to his companion, whom he had used as his friend.

Now Jonathan and Ahimaaz were staying by En-rogel. And a maid-servant used to go and tell them, and they went and told king David, for they might not be seen to come into the city.

For thus says LORD, the God of Israel, The jar of meal shall not be used up, neither shall the cruse of oil fail, until the day that LORD sends rain upon the earth.

The jar of meal was not used up, neither did the cruse of oil fail, according to the word of LORD, which he spoke by Elijah.

And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of LORD to provoke him to anger.

And he made his son to pass through the fire, and practiced augury, and used enchantments, and dealt with psychics, and with sorcery. He wrought much evil in the sight of LORD to provoke him to anger.

They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow. They were of Saul's brothers of Benjamin.

He also made his sons to pass through the fire in the valley of the son of Hinnom. And he practiced augury, and used enchantments, and practiced sorcery, and dealt with psychics, and with wizards. He wrought much evil in the sight

let royal apparel be brought which the king uses to wear, and the horse that the king rides upon, and on the head of which a royal crown is set.

And he wrote the name of king Ahasuerus, and sealed it with the king's ring, and sent letters by post on horseback, riding on swift steeds that were used in the king's service bred of the stud,

So the posts that rode upon swift steeds that were used in the king's service went out, being hastened and pressed on by the king's commandment, and the decree was given out in Shushan the palace.

Turn thee to me, and have mercy upon me, as thou used to do to those who love thy name.

A poor man uses entreaties, but a rich man answers roughly.

lest I be full, and deny [thee], and say, Who is LORD? or lest I be poor, and steal, and use the name of my God profanely.

a wild donkey used to the wilderness, that sniffs up the wind in her desire. In her time of estrus who can turn her away? All those who seek her will not weary themselves. In her month they shall find her.

Woe to him who builds his house by unrighteousness, and his chambers by injustice, who uses his neighbor's service without wages, and gives him not his hire,

Behold, I am against the prophets, says LORD, who use their tongues, and say, He says.

Thus says LORD of hosts, the God of Israel: Yet again they shall use this speech in the land of Judah and in the cities thereof when I shall bring again their captivity: LORD bless thee, O habitation of righteousness, O mountain of

Go up into Gilead, and take balm, O virgin daughter of Egypt. In vain do thou use many medicines; there is no healing for thee.

Tell them therefore, Thus says lord LORD: I will make this proverb to cease, and they shall no more use it as a proverb in Israel, but say to them, The days are at hand, and the fulfillment of every vision.

Behold, everyone who uses proverbs shall use [this] proverb against thee, saying, As is the mother, so is her daughter.

What do ye mean, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the son's teeth are set on edge?

As I live, says lord LORD, ye shall not have [occasion] any more to use this proverb in Israel.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows to and fro. He consulted the teraphim. He looked in the liver.

The people of the land have used oppression, and exercised robbery. Yea, they have vexed the poor and needy man, and have oppressed the sojourner wrongfully.

For she did not know that I gave her the grain, and the new wine, and the oil, and multiplied to her silver and gold, which they used for Baal.

I have also spoken to the prophets, and I have multiplied visions. And by the ministry of the prophets I have used similitudes.

And while praying do not use vain repetitions as the heathen do, for they think that they will be heard by their much speaking.

And having taken that up, they used helps, undergirding the ship. And fearing lest they might fall off into the sandbank, having lowered the vessel, they were driven this way.

Because of this God gave them up to shameful passions, for even their females changed the natural use into what is against nature.

And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting

and those who use this world, as not making full use, for the form of this world passes away.

If others are partakers of the right from you, are not we more? Nevertheless we did not use this right, but we cover all things, so that we may not give any hindrance to the good-news of the Christ.

But I have used none of these things, and I did not write these things so that it should be done to me this way. For it is good for me rather to die, than that any man should make my boasting empty.

What then is my reward? That, while preaching the good-news, I may make the good-news of the Christ without charge, in order not to make full use of my right in the good-news.

Having therefore such a hope we use great boldness,

(which are all things for consumption by use), according to the commandments and teachings of men?

But we know that the law is good, if any man uses it lawfully,

No longer drink water, but use a little wine because of thy stomach and thy frequent weaknesses.