And I will bless (do good for, benefit) those who bless you,
And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you.
And in you all the families (nations) of the earth will be blessed.”

At harvest time [when you reap the increase] you shall give one-fifth of it to Pharaoh, and four-fifths will be your own to use for seed for the field and as food for you and those of your households and for your little ones.”

“You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].

It shall be made from a talent (50-80 lbs.) of pure gold, including all these utensils.

All the tabernacle’s utensils and instruments used in all its service, and all its stakes, and all the stakes for the court, shall be of bronze.

They are to use the gold and the blue and the purple and the scarlet fabric and fine twisted linen [from the people],

In the breastpiece of judgment you shall put the Urim (Lights) and the Thummim (Perfections) [to be used for determining God’s will in a matter]. They shall be over Aaron’s heart whenever he goes before the Lord, and Aaron shall always carry the judgment (verdict, judicial decisions) of the sons of Israel over his heart before the Lord.

You shall consecrate the waved breast offering [of the ram] used in the ordination and the waved thigh offering of the priests’ portion, since it is [a contribution] for Aaron and for his sons.

You shall take the atonement money from the Israelites and use it [exclusively] for the service of the Tent of Meeting, so that it may be a memorial for the Israelites before the Lord, to make atonement for yourselves.”

Now Moses used to take his own tent and pitch it outside the camp, far away from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord would go out to the [temporary] tent of meeting which was outside the camp.

Everyone whose heart stirred him and everyone whose spirit moved him came and brought the Lord’s offering to be used for the Tent of Meeting, for all its service, and for the holy garments.

All the gold that was used for the work, in all the building and furnishing of the sanctuary, the gold from the wave offering, was twenty-nine talents and seven hundred and thirty shekels, according to the shekel of the sanctuary.

The fat of an animal which dies [of natural causes] and the fat of one which is torn [to pieces by a predator] may be put to any other use, but under no circumstances are you to eat it.

He shall examine the mark on the seventh day; if it has spread in the garment, whether in the warp or the woof, or in the leather, whatever the leather’s purpose, the mark is a malignant leprosy; it is unclean.

‘You shall not eat anything with the blood, nor practice divination [using omens or witchcraft] or soothsaying.

On the day that Moses had finished setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils; he also anointed them and consecrated them [for holy use].

“Accept these things from them, so that they may be used in the service of the Tent of Meeting (tabernacle), and give them to the Levites, to each man according to his service.”

This is what you shall do to them to [ceremonially] cleanse them: sprinkle the water of purification on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.

“Make two trumpets of silver; you shall make them of hammered work. You shall use them to summon the congregation and to have the camps move out.

It shall be a tassel for you to look at and remember all the commandments of the Lord, to do them, so that you do not follow after [the desires of] your own heart and eyes, [desires] after which you used to follow and play the prostitute,

As for the censers of these people who have sinned at the cost of their lives, have the censers made into hammered sheets as a plating for the altar [of burnt offering], for they were presented before the Lord and they are sacred. They shall be a [warning] sign to the sons of Israel.”

But the tithe of the Israelites, which they present as an offering to the Lord, I have given to the Levites as an inheritance; therefore I have said to them, ‘They shall have no inheritance among the children of Israel.’”

There shall not be found among you anyone who makes his son or daughter pass through the fire [as a sacrifice], one who uses divination and fortune-telling, one who practices witchcraft, or one who interprets omens, or a sorcerer,

What man has planted a vineyard and has not put it to use [harvesting its fruit]? Let him go and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.

Only the women and the children and the animals and everything that is in the city, all its spoil, you shall take as plunder for yourself; and you shall use the spoil of your enemies which the Lord your God has given you.

When three companies blew the trumpets and broke the pitchers, they held the torches in their left hands, and the trumpets in their right hands to blow, and they shouted, “A sword for the Lord and for Gideon!”

He said to her, “If they bind me tightly with new ropes that have not been used, then I will become weak and be like any [other] man.”

Then David fastened his sword over his armor and tried to walk, [but he could not,] because he was not used to them. And David said to Saul, “I cannot go with these, because I am not used to them.” So David took them off.

David answered the priest, “Be assured that women have been kept from us in these three days since I set out, and the bodies of the young men were consecrated (ceremonially clean), although it was an ordinary (unconsecrated) journey; so how much more will their vessels be holy today?”

Then she said, “In the past people used to say, ‘They will certainly ask advice at Abel,’ and so they settled the dispute.

Then King Ahaz commanded Urijah the priest, saying, “Upon the great [new] altar, burn the morning burnt offering and the evening grain offering, and the king’s burnt offering and his grain offering, with the burnt offering of all the people of the land and their grain offering and their drink offerings; and sprinkle on the new altar all the blood of the burnt offering and all the blood of the sacrifice. But the [old] bronze altar shall be kept for me to use to examine the sacrifices.”

They made their sons and their daughters pass through the fire [as human sacrifices], and used divination [to foretell the future] and enchantments; and they sold themselves to do evil in the sight of the Lord, provoking Him to anger.

They took away the pots, the shovels, the snuffers, the spoons, and all the bronze articles which were used in the temple service,

They were armed with bows, and could use the right hand or the left to sling stones and shoot arrows from the bow; they were Saul’s relatives from [the tribe of] Benjamin.

and the weight of gold for the golden lampstands and their golden lamps, with the weight of each lampstand and its lamps; and the weight of silver for the silver lampstands, with the weight of each lampstand and its lamps according to the use of each lampstand;

gold for the things of gold, silver for the things of silver, that is, for all the work to be done by craftsmen. Now who is willing to consecrate himself today to the Lord?”

Solomon acquired chariots and horsemen; he had 1,400 chariots and 12,000 horsemen, and he stationed them in the cities [suited for the use] of chariots and with the king at Jerusalem.

For now I have chosen and sanctified and set apart for My purpose this house that My Name may be here forever, and My eyes and My heart will be here perpetually.

For the sons of Athaliah, that wicked woman, had broken into the house of God and also had used all the holy and dedicated things of the house of the Lord for the Baals.

So I stationed armed men behind the wall in the lowest places, at the open positions [where it was least protected]; and I stationed the people in families with their swords, spears, and bows.

He wrote [a decree] in the name of King Ahasuerus, and sealed it with the king’s ring, and sent letters by couriers on horseback, riding on the royal [mail] relay horses, the offspring of the racing mares.

So the couriers, who were mounted on the royal relay horses, left quickly, urged on by the king’s command; and the decree was issued at the citadel in Susa [the capital].

His sons used to go [in turn] and feast in the house of each one on his day, and they would send word and invite their three sisters to eat and drink with them.

Then He saw wisdom and declared it;
He established it and searched it out.

They speak deceitful and worthless words to one another;
With flattering lips and a double heart they speak.

For yet a little while and the wicked one will be gone [forever];
Though you look carefully where he used to be, he will not be [found].

We who had sweet fellowship together,
Who walked to the house of God in company.

My enemies taunt me all day long;
Those who ridicule me use my name as a curse.

My son, keep my words
And treasure my commandments within you [so they are readily available to guide you].

Wealth obtained by fraud dwindles,
But he who gathers gradually by [honest] labor will increase [his riches].

Why is there money in the hand of a fool to buy wisdom,
When he has no common sense or even a heart for it?

He who is careless in his work
Is a brother to him who destroys.

The poor man pleads,
But the rich man answers roughly.

Then I said to myself, “As it happens to the fool, so death will also happen to me. What use is it then for me to be extremely wise?” Then I said in my heart, “This too is vanity (meaningless).”

If the serpent bites before being charmed, then there is no profit for the charmer.

And it will come to pass in that day, in every place where there used to be a thousand vines, worth a thousand silver shekels, there will be briars and thorns.

Because you [Judah] have forgotten the God of your salvation
And have not remembered the Rock of your Stronghold—
Therefore you plant lovely plants
And set the grounds with vine slips of a strange god,

But her commercial gain and her prostitute’s wages will be dedicated to the Lord; it will not be treasured or stored up, but her commercial gain will become sufficient food and stately clothing for those who dwell (minister) in the presence of the Lord.

The ironsmith shapes iron and uses a chisel and works it over the coals. He forms the [idol’s] core with hammers and works it with his strong arm. He also becomes hungry and his strength fails; he drinks no water and grows tired.

This is what the Lord says,
“Maintain justice and do righteousness,
For My salvation is soon to come,
And My righteousness and justice is soon to be revealed.

“And you will leave your name behind to My chosen ones [who will use it] as a curse,
And the Lord God will put you to death,
But He will call His servants by another name [a much greater name, just as the name Israel was greater than the name Jacob].

“They will not build and another occupy;
They will not plant and another eat [the fruit].
For as the lifetime of a tree, so will be the days of My people,
And My chosen [people] will fully enjoy [and long make use of] the work of their hands.

“For though you wash yourself with lye
And use much soap,
The stain of your guilt is [still] before Me [and you are soiled and dirty],” says the Lord God.

Or [you have the untamed and reckless nature of] a wild donkey accustomed to the wilderness,
That sniffs the wind in her passion [for the scent of a mate].
In her mating season who can restrain her?
No males seeking her need to weary themselves;
In her month they will find her [looking for them].

“Woe (judgment is coming) to him who builds his house by [acts of] unrighteousness
And his upper chambers by injustice,
Who uses his neighbor’s service without pay
And does not give him wages [for his work],

Hear this, I am against the prophets,” says the Lord, “who use their [own deceitful] tongues and say, ‘Thus says the Lord.’

For thus says the Lord of hosts concerning the [bronze] pillars, the [bronze] Sea, the [bronze] bases [of the ten basins in Solomon’s temple used for washing sacrificial animals], and the rest of the articles that are left in this city (Jerusalem),

Because of them, this curse shall be taken up and used by all the exiles from Judah who are in Babylon, saying, “May the Lord make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire,

Thus says the Lord of hosts, the God of Israel, “Once more they will speak these words in the land of Judah (the Southern Kingdom) and in her cities when I restore their fortunes and release them from exile,

‘The Lord bless you, O habitation of justice and righteousness,
O holy mountain!’

Go up to Gilead and obtain [healing] balm,
O Virgin Daughter of Egypt!
In vain you use many medicines;
For you there is no healing or remedy.

Concerning Edom.
Thus says the Lord of hosts,
“Is there no longer any wisdom in Teman?
Has good counsel vanished from the intelligent and prudent?
Has their wisdom decayed?

They also took away the pots [for carrying away ashes] and the shovels and the snuffers and the bowls and the spoons and all the bronze articles used in the temple service.

Then He said to me, “See, I will let you use cow’s dung instead of human dung over which you shall prepare your food.”

“And you [Ezekiel], son of man, take a sharp sword and use it as a barber’s razor and shave your head and your beard. Then take scales for weighing and divide the hair [into three parts].

Therefore tell them, ‘Thus says the Lord God, “I will put an end to this proverb, and they will no longer use it as a proverb in Israel.” But say to them, “The days draw near as well as the fulfillment of every vision.

“Behold, everyone who uses proverbs will use this proverb against you: ‘Like mother, like daughter.’

As I live,” says the Lord God, “you are certainly not going to use this proverb [as an excuse] in Israel anymore.

The sword [of Babylon] is ready to be polished so that it may be handled and put to use; the sword is sharpened and polished to be put in the hand of the slayer (Nebuchadnezzar).

For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen].

The people of the land have practiced oppression and extortion and have committed robbery; they have wronged the poor and needy and they have oppressed the stranger without justice.

Then the nations will know [without any doubt] that I am the Lord who sets apart and sanctifies Israel [for holy use], when My sanctuary is in their midst forever.”’”

And He [the Lord] said to me, “Son of man, thus says the Lord God, ‘These are the statutes and regulations for [the use of] the altar on the day that it is built, to offer burnt offerings on it and to sprinkle blood on it.

When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.

“Moreover, when you divide the land by lot for inheritance, you shall [set apart and] offer an allotment (contribution) to the Lord, a holy portion of the land [to be used for sacred purposes]. The length shall be 25,000 cubits, and the width shall be 20,000 cubits. It shall be holy (set apart for sacred use) within its every area.

“The remaining [strip of] 5,000 cubits in width and 25,000 in length shall be for the city’s common (secular) use, for a place in which to live and for open country. The city shall be in the midst of it.

“But at the end of the days [that is, at the seven periods of time], I, Nebuchadnezzar, raised my eyes toward heaven, and my understanding and reason returned to me; and I blessed the Most High [God] and I praised and honored and glorified Him who lives forever,

For His dominion is an everlasting dominion;
And His kingdom endures from generation to generation.

“For she (Israel) has not noticed nor understood nor realized that it was I [the Lord God] who gave her the grain and the new wine and the oil,
And lavished on her silver and gold,
Which they used for Baal and made into his image.

Then the Lord said to me, “Go again, love a woman (Gomer) who is beloved by her husband and yet is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love the raisin cakes [used in the feasts in pagan worship].”

Let the priests, the ministers of the Lord,
Weep between the porch and the altar,
And let them say, “Have compassion and spare Your people, O Lord,
And do not make Your inheritance (Israel) an object of ridicule,
Or a [humiliating] byword among the [Gentile] nations.
Why should they say among the peoples,
‘Where is their God?’”

[Hush!] Be silent before the Lord God [there is no acceptable excuse to offer]!
For the day [of the vengeance] of the Lord is near,
For the Lord has prepared a sacrifice (Judah),
He has set apart [for His use] those who have accepted His invitation [the Chaldeans who rule Babylon].

The Lord of hosts shall defend and protect them;
And they will devour [the enemy] and trample down the slingstones [that have missed their mark],
And they will drink [of victory] and be boisterous as with wine;
And they shall be filled like sacrificial bowls [used to catch the blood],
Drenched like the corners of the [sacrificial] altar.

For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you.

But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,”

When the chief priests and the Pharisees heard His parables, they understood that He was talking about them.

Jesus spoke to them again in parables, saying,

Show me the coin used for the poll-tax.” And they brought Him a denarius [a day’s wage].

Now as they were eating Jesus took bread, and after blessing it, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.”

And Joseph took the body and wrapped it in a clean linen cloth (burial wrapping),

And He said, “How shall we picture the kingdom of God, or what parable shall we use to illustrate and explain it?

but you [Pharisees and scribes] say, ‘If a man tells his father or mother, “Whatever I have that would help you is Corban, (that is to say, already a gift to God),”’