And the water was used up in the skin, and she cast the child under one of the shrubs.

All the gold that was used for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

And the fat of the animal that dies of itself, and the fat of that which is torn with animals, may be used in any other use: but you shall in no wise eat of it.

You shall not eat anything with the blood: neither shall you use divination, nor witchcraft.

Take it from them, that they may be used in doing the service of the tabernacle of meeting; and you shall give them unto the Levites, to every man according to his service.

Make you two trumpets of silver; of a whole piece shall you make them: that you may use them for the calling of the assembly, and for the journeying of the camps.

And it shall be unto you a tassel, that you may look upon it, and remember all the commandments of the LORD, and do them; and that you seek not after your own heart and your own eyes, after which you use to follow harlotry:

Or used any stone, by which a man may die, seeing him not, and cast it upon him, that he dies, and was not his enemy, neither sought his harm:

There shall not be found among you any one that makes his son or his daughter to pass through the fire, or that uses divination, or sorcery, or interprets omens, or is a witch,

I have not eaten of it in my mourning, neither have I taken away any of it for any unclean use, nor given any of it for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that you have commanded me.

So his father went down unto the woman: and Samson made there a feast; for so used the young men to do.

But Samson's wife was given to his companion, whom he had used as his best man.

And he said unto her, If they bind me securely with new ropes that never were used, then shall I be weak, and be as another man.

Also he told them to teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.

Then she spoke, saying, They used to speak in former time, saying, They shall surely ask counsel at Abel: and so they ended the matter.

And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.

And he made his son pass through the fire, and practiced soothsaying, and used witchcraft, and dealt with mediums and wizards: he did much wickedness in the sight of the LORD, to provoke him to anger.

They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul's brethren of Benjamin.

Even the weight for the lampstands of gold, and for their lamps of gold, by weight for every lampstand, and for the lamps thereof: and for the lampstands of silver by weight, both for the lampstand, and also for the lamps thereof, according to the use of every lampstand.

And he caused his children to pass through the fire in the valley of the son of Hinnom: also he practiced soothsaying, and used sorcery, and used witchcraft, and dealt with mediums, and with wizards: he did much evil in the sight of the LORD, to provoke him to anger.

The tongue of the wise uses knowledge aright: but the mouth of fools pours out foolishness.

The poor uses entreaties; but the rich answers roughly.

I said of laughter, It is mad: and of mirth, What use is it?

If the iron is blunt, and he does not sharpen the edge, then must he use more strength: but wisdom helps one to succeed.

For every warrior's boot used in battle, and every garment rolled in blood; this shall be used for burning and as fuel for the fire.

Shall the ax boast itself against him that hews with it? or shall the saw magnify itself against him that uses it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were not wood.

For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me, says the Lord GOD.

A wild donkey used to the wilderness, that sniffs in the wind in her desire; in her mating time who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

Woe unto him that builds his house by unrighteousness, and his chambers by wrong; that uses his neighbor's service without wages, and gives him nothing for his work;

Behold, I am against the prophets, says the LORD, that use their tongues, and say, He says.

Thus says the LORD of hosts, the God of Israel; Yet again they shall use this speech in the land of Judah and in its cities, when I shall bring again their captivity; The LORD bless you, O home of justice, and mountain of holiness.

Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shall you use many medicines; for you shall not be cured.

Tell them therefore, Thus says the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the fulfillment of every vision.

Behold, every one that uses proverbs shall use this proverb against you, saying, As is the mother, so is her daughter.

What mean you, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

As I live, says the Lord GOD, you shall not have occasion any more to use this proverb in Israel.

And he has given it to be polished, that it may be used: this sword is sharpened, and it is polished, to give it into the hand of the slayer.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook his arrows, he consulted with images, he looked at the liver.

Behold, the princes of Israel, each one in you used his power to shed blood.

The people of the land have used oppression, and committed robbery, and have oppressed the poor and needy: yea, they have oppressed the stranger wrongfully.

Therefore, as I live, says the Lord GOD, I will even do according to your anger, and according to your envy which you have used out of your hatred against them; and I will make myself known among them, when I have judged you.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;

But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

And the disciples of John and of the Pharisees used to fast: and they came and said unto him, Why do the disciples of John and of the Pharisees fast, but your disciples fast not?

Bless them that curse you, and pray for them who despitefully use you.

But there was a certain man, called Simon, who previously in the same city used sorcery, and amazed the people of Samaria, giving out that he was some great one:

And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

Many of them also who used magic arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

Which when they had hoisted it, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksand, struck sail, and so were driven.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is shameful, and receiving in themselves that recompense of their error which was fitting.

Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:

Are you called being a servant? care not for it: but if you may be made free, use it rather.

And they that use this world, as not abusing it: for the fashion of this world passes away.

If others be partakers of this right over you, are not we rather? Nevertheless we have not used this right; but endure all things, lest we should hinder the gospel of Christ.

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my boasting void.

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

Seeing then that we have such hope, we use great plainness of speech:

Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord has given me to edification, and not to destruction.

For, brethren, you have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

For neither at any time used we flattering words, as you know, nor a cloak of covetousness; God is witness:

But we know that the law is good, if a man uses it lawfully;

And let these also first be tested; then let them use the office of a deacon, being found blameless.

For they that have used the office of a deacon well gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.

Drink no longer water only, but use a little wine for your stomach's sake and your frequent illnesses.

If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and fit for the master's use, and prepared unto every good work.

For every one that uses milk is unskillful in the word of righteousness: for he is a babe.

But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Partly, while you were made a public display both by reproaches and afflictions; and partly, while you became companions of them that were so used.