there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,

and cause their sons and their daughters to pass over through fire, and divine divinations, and use enchantments, and sell themselves to do the evil thing in the eyes of Jehovah, to provoke Him;

and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah -- to provoke to anger.

And he hath caused his sons to pass over through fire in the valley of the son of Hinnom, and observed clouds and used enchantments and witchcraft, and dealt with a familiar spirit, and a wizard; he hath multiplied to do the evil thing in the eyes of Jehovah, to provoke him to anger.

therefore say unto them: Thus said the Lord Jehovah: I have caused this simile to cease, And they use it not as a simile again in Israel, But speak to them: Drawn near have the days, And spoken hath every vision.

Is wood taken from it to use for work? Do they take of it a pin to hang any vessel on it?

Lo, in its being perfect it is not used for work, How much less, when fire hath eaten of it, And it is scorched, Hath it been used yet for work?

Lo, every one using a simile, Doth use a simile concerning thee, saying: As the mother -- her daughter!

'Son of man, put forth a riddle, and use a simile unto the house of Israel,

I live -- an affirmation of the Lord Jehovah, Ye have no more the use of this simile in Israel.

His father -- because he used oppression, Did violently Plunder a brother, And that which is not good did in the midst of his people, And lo, he is dying in his iniquity.

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.

The people of the land have used oppression, And have taken plunder violently away, And humble and needy have oppressed, And the sojourner oppressed -- without judgment.

and use unto the rebellious house a simile, and thou hast said unto them: Thus said the Lord Jehovah: To set on the pot, to set it on, and also to pour into it water,

And I have spoken unto the prophets, And I have multiplied vision, And by the hand of the prophets I use similes.

Saying, When doth the new moon pass, And we sell ground corn? And the sabbath, and we open out pure corn? To make little the ephah, And to make great the shekel, And to use perversely balances of deceit.

And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,

and when there was a purpose both of the nations and of the Jews with their rulers to use them despitefully, and to stone them,

on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips.

a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use it rather;

if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.

And I have used none of these things; neither did I write these things that it may be so done in my case, for it is good for me rather to die, than that any one may make my glorying void;

This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?

Having, then, such hope, we use much freedom of speech,

and we have known that the law is good, if any one may use it lawfully;

and let them learn -- ours also -- to be leading in good works to the necessary uses, that they may not be unfruitful.

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.