38 Bible Verses about Offerings

Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.

And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;

Thus said Jehovah of Hosts, God of Israel, Your burnt-offerings add to your sacrifices, And eat ye flesh. For I did not speak with your fathers, Nor did I command them in the day of My bringing them out of the land of Egypt, Concerning the matters of burnt-offering and sacrifice, But this thing I commanded them, saying: Hearken to My voice, And I have been to you for God, And ye -- ye are to Me for a people, And have walked in all the way that I command you, So that it is well for you.

And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt-offering.

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'

Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked. Then said I, 'Lo, I have come,' In the roll of the book it is written of me, To do Thy pleasure, my God, I have delighted, And Thy law is within my heart.

on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness;

'Ye do not cause strange perfume to go up upon it, and burnt-offering, and present, and libation ye do not pour out on it;

And Jacob setteth up a standing pillar in the place where He hath spoken with him, a standing pillar of stone, and he poureth on it an oblation, and he poureth on it oil;

then it hath been, if from the eyes of the company it hath been done in ignorance, that all the company have prepared one bullock, a son of the herd, for a burnt-offering, for sweet fragrance to Jehovah, and its present, and its libation, according to the ordinance, and one kid of the goats for a sin-offering.

and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb. And the second lamb thou dost prepare between the evenings; according to the present of the morning, and according to its libation, thou dost prepare for it, for sweet fragrance, a fire-offering, to Jehovah: --

and its present two tenth deals of flour mixed with oil, a fire-offering to Jehovah, a sweet fragrance, and its drink-offering, wine, a fourth of the hin.

and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.

And they say, 'If ye are sending away the ark of the God of Israel, ye do not send it away empty; for ye do certainly send back to Him a guilt-offering; then ye are healed, and it hath been known to you why His hand doth not turn aside from you.'

The money of a trespass-offering, and the money of sin-offerings is not brought in to the house of Jehovah -- for the priests it is.

and they give their hand to send out their wives, and, being guilty, a ram of the flock, for their guilt.

'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,

which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.

And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;

For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.

For Thou desirest not sacrifice, or I give it, Burnt-offering Thou acceptest not. The sacrifices of God are a broken spirit, A heart broken and bruised, O God, Thou dost not despise.

And he buildeth the altar of Jehovah, and sacrificeth upon it sacrifices of peace-offerings and thank-offering, and saith to Judah to serve Jehovah, God of Israel;

if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

'And when ye sacrifice a sacrifice of thanksgiving to Jehovah, at your pleasure ye do sacrifice,

And Hezekiah answereth and saith, 'Now ye have filled your hand to Jehovah, come nigh, and bring in sacrifices and thank-offerings to the house of Jehovah;' and the assembly bring in sacrifices and thank-offerings, and every willing-hearted one -- burnt-offerings.

To Thee I sacrifice a sacrifice of thanks, And in the name of Jehovah I call.

And Jacob setteth up a standing pillar in the place where He hath spoken with him, a standing pillar of stone, and he poureth on it an oblation, and he poureth on it oil;

and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb.

and its present two tenth deals of flour mixed with oil, a fire-offering to Jehovah, a sweet fragrance, and its drink-offering, wine, a fourth of the hin.

and wine for a libation, a fourth of the hin thou dost prepare for the burnt-offering or for a sacrifice, for the one lamb;

and its libation, a fourth of the hin for the one lamb; in the sanctuary cause thou a libation of strong drink to be poured out to Jehovah.

And have built the high places of Tophet, That are in the valley of the son of Hinnom, To burn their sons and their daughters with fire, Which I did not command, Nor did it come up on My heart.

and have built the high places of Baal to burn their sons with fire, burnt-offerings to Baal, that I commanded not, nor spake of, nor did it come up on My heart.

and himself hath made perfume in the valley of the son of Hinnom, and burneth his sons with fire according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,

and he walketh in the way of the kings of Israel, and also his son he hath caused to pass over into fire, according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,

And they build the high places of Baal, that are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through to Molech, which I did not command them, nor did it come up on my heart to do this abomination, so as to cause Judah to sin.

And this is that which thou dost prepare on the altar; two lambs, sons of a year, daily continually; the one lamb thou dost prepare in the morning, and the second lamb thou dost prepare between the evenings; and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb. read more.
And the second lamb thou dost prepare between the evenings; according to the present of the morning, and according to its libation, thou dost prepare for it, for sweet fragrance, a fire-offering, to Jehovah: -- a continual burnt-offering for your generations, at the opening of the tent of meeting, before Jehovah, whither I am met with you, to speak unto thee there,

This is an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour for a continual present, half of it in the morning, and half of it in the evening;

And they establish the altar on its bases, because of the fear upon them of the peoples of the lands, and he causeth burnt-offerings to ascend upon it to Jehovah, burnt-offerings for the morning and for the evening.

And it cometh to pass -- the sun hath gone in, and thick darkness hath been -- and lo, a furnace of smoke, and a lamp of fire, which hath passed over between those pieces.

lo, I am building a house to the name of Jehovah my God, to sanctify it to Him, to make perfume before Him, perfume of spices, and a continual arrangement, and burnt-offerings at morning and at evening, at sabbaths, and at new moons, and at appointed seasons of Jehovah our God; to the age this is on Israel.

And thou hast set the whole on the hands of Aaron, and on the hands of his sons, and hast waved them -- a wave-offering before Jehovah;

his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it -- a wave-offering before Jehovah.

and putteth the whole on the hands of Aaron, and on the hands of his sons, and waveth them -- a wave-offering before Jehovah.

'And the breast of the wave-offering, and the leg of the heave-offering, ye do eat in a clean place, thou, and thy sons, and thy daughters with thee; for thy portion and the portion of thy sons they have been given, out of the sacrifices of peace-offerings of the sons of Israel;

'And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;

And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and the right leg, for it is a ram of consecration,

'And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;

'And the priest hath taken the boiled shoulder from the ram, and one unleavened cake out of the basket, and one thin unleavened cake, and hath put on the palms of the Nazarite after his shaving his separation; and the priest hath waved them, a wave-offering before Jehovah; it is holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.

And thou hast taken the breast from the ram of the consecration which is for Aaron, and hast waved it -- a wave-offering before Jehovah, and it hath become thy portion; and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which is for Aaron, and of that which is for his sons; and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it is a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings -- their heave-offering to Jehovah.

'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings; his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it -- a wave-offering before Jehovah. 'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons; read more.
and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings; he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion. 'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'

'And unto them thou sayest: Any man of the house of Israel, or of the sojourners, who sojourneth in your midst, who causeth burnt-offering or sacrifice to ascend, and unto the opening of the tent of meeting doth not bring it in to make it to Jehovah -- that man hath been cut off from his people.

'And ye have brought near, besides the bread, seven lambs, perfect ones, sons of a year, and one bullock, a son of the herd, and two rams; they are a burnt-offering to Jehovah, with their present and their libations, a fire-offering of sweet fragrance to Jehovah.

And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering; and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it, and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it is a sin-offering. read more.
'And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.

'And the one ram thou dost take, and Aaron and his sons have laid their hands on the head of the ram, and thou hast slaughtered the ram, and hast taken its blood, and hast sprinkled it on the altar round about, and the ram thou dost cut into its pieces, and hast washed its inwards, and its legs, and hast put them on its pieces, and on its head; read more.
and thou hast made perfume with the whole ram on the altar. It is a burnt-offering to Jehovah, a sweet fragrance; a fire-offering it is to Jehovah.

Command Aaron and his sons, saying, This is a law of the burnt-offering (it is the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it,) that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar; and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place. read more.
And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it with the fat of the peace-offerings; fire is continually burning on the altar, it is not quenched.

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

I have brought them unto My holy mountain, And caused them to rejoice in My house of prayer, Their burnt-offerings and their sacrifices Are for a pleasing thing on Mine altar, For My house, 'A house of prayer,' Is called for all the peoples.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;

and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him;

and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

'And when a person bringeth near an offering, a present to Jehovah, of flour is his offering, and he hath poured on it oil, and hath put on it frankincense;

And this is a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,

and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning.

And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy,

'And ye have brought near, besides the bread, seven lambs, perfect ones, sons of a year, and one bullock, a son of the herd, and two rams; they are a burnt-offering to Jehovah, with their present and their libations, a fire-offering of sweet fragrance to Jehovah.

and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which is for Aaron, and of that which is for his sons;

and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his;

and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;

And Jehovah speaketh unto Aaron: 'And I, lo, I have given to thee the charge of My heave-offerings, of all the hallowed things of the sons of Israel -- to thee I have given them for the anointing, and to thy sons, by a statute age-during.

from their half ye do take, and thou hast given to Eleazar the priest -- the heave-offering of Jehovah.

Thou hast not bought for Me with money sweet cane, And with the fat of thy sacrifices hast not filled Me, Only -- thou hast caused Me to serve with thy sins, Thou hast wearied Me with thine iniquities.

And I know that the portions of the Levites have not been given, and they flee each to his field -- the Levites and the singers, doing the work.

Also -- they have shut the doors of the porch, and quench the lamps, and perfume they have not made, and burnt-offering have not caused to ascend in the sanctuary to the God of Israel,

Doth man deceive God? but ye are deceiving Me, And ye have said: 'In what have we deceived Thee?' The tithe and the heave-offering!

And a certain man, Ananias by name, with Sapphira his wife, sold a possession, and did keep back of the price -- his wife also knowing -- and having brought a certain part, at the feet of the apostles he laid it.

and he hath separated to Jehovah the days of his separation, and he hath brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation hath been defiled.

and they give their hand to send out their wives, and, being guilty, a ram of the flock, for their guilt.

And Jehovah speaketh unto Moses, saying, 'When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow; or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all these which man doth, sinning in them: read more.
'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found; or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering. 'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest, and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

And this is a law of the guilt-offering: it is most holy; in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood one doth sprinkle on the altar round about, and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards, read more.
and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside); and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it is a guilt-offering. Every male among the priests doth eat it; in the holy place it is eaten -- it is most holy; as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it -- it is his.

And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour for a present, mixed with oil, and one log of oil. 'And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting, and the priest hath taken the one he-lamb, and hath brought it near for a guilt-offering, also the log of oil, and hath waved them -- a wave offering before Jehovah. read more.
And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it is most holy. 'And the priest hath taken of the blood of the guilt-offering, and the priest hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot; and the priest hath taken of the log of oil, and hath poured on the left palm of the priest, and the priest hath dipped his right finger in the oil which is on his left palm, and hath sprinkled of the oil with his finger seven times before Jehovah. And of the residue of the oil which is on his palm, the priest putteth on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering; and the remnant of the oil which is on the palm of the priest, he putteth on the head of him who is to be cleansed, and the priest hath made atonement for him before Jehovah. 'And the priest hath made the sin-offering, and hath made atonement for him who is to be cleansed from his uncleanness, and afterwards he doth slaughter the burnt-offering; and the priest hath caused the burnt-offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean. And if he is poor, and his hand is not reaching these things, then he hath taken one lamb -- a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil, and two turtle-doves, or two young pigeons, which his hand reacheth to, and one hath been a sin-offering, and the one a burnt-offering;

and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,

And in the day of your gladness, and in your appointed seasons, and in the beginnings of your months, ye have blown also with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings, and they have been to you for a memorial before your God; I, Jehovah, am your God.'

And thou hast taken the second ram, and Aaron hath laid -- his sons also -- their hands on the head of the ram, and thou hast slaughtered the ram, and hast taken of its blood, and hast put on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot, and hast sprinkled the blood on the altar round about; and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him. read more.
And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and the right leg, for it is a ram of consecration,

'And the ram of the consecration thou dost take, and hast boiled its flesh in the holy place;

And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah: if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil; besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings; read more.
and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his; as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.

And this is thine: the heave-offering of their gift, to all the wave-offerings of the sons of Israel, to thee I have given them, and to thy sons, and to thy daughters with thee, by a statute age-during; every clean one in thy house doth eat it;

and the priest hath waved them, besides the bread of the first -fruits -- a wave-offering before Jehovah, besides the two lambs; they are holy to Jehovah for the priest;

and their flesh is thine, as the breast of the wave-offering, and as the right leg, it is thine;

'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'

And thou hast taken the breast from the ram of the consecration which is for Aaron, and hast waved it -- a wave-offering before Jehovah, and it hath become thy portion; and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which is for Aaron, and of that which is for his sons; and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it is a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings -- their heave-offering to Jehovah.

and thou hast made the feast of weeks to Jehovah thy God, a tribute of a free-will offering of thy hand, which thou dost give, as Jehovah thy God doth bless thee.

apart from the sabbaths of Jehovah, and apart from your gifts, and apart from all your vows, and apart from all your willing-offerings, which ye give to Jehovah.

The produce of thy lips thou dost keep, and hast done it, as thou hast vowed to Jehovah thy God; a free-will-offering, which thou hast spoken with thy mouth.

'Thou dost certainly tithe all the increase of thy seed which the field is bringing forth year by year;

And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah.

and to the sons of Levi, lo, I have given all the tenth in Israel for inheritance in exchange for their service which they are serving -- the service of the tent of meeting.

Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering, and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah. 'And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting, read more.
and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary; and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting. And all the fat of the bullock of the sin-offering he doth lift up from it, the fat which is covering over the inwards, and all the fat which is on the inwards, and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside), as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering. And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung -- he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt. And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done something against one of all the commands of Jehovah concerning things which are not to be done, and have been guilty; when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting; and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and one hath slaughtered the bullock before Jehovah. 'And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting, and the priest hath dipped his finger in the blood, and hath sprinkled seven times before Jehovah at the front of the vail, and some of the blood he doth put on the horns of the altar which is before Jehovah, which is in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting; and all its fat he doth lift up from it, and hath made perfume on the altar. 'And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them; and he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock; it is a sin-offering of the assembly. When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty -- or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one, and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it is a sin-offering. 'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering, and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him. And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty -- or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned, and he hath laid his hand on the head of the sin-offering, and hath slaughtered the sin-offering in the place of the burnt-offering. 'And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar, and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him. And if he bring in a sheep for his offering, for a sin-offering, a female, a perfect one, he doth bring in, and he hath laid his hand on the head of the sin-offering, and hath slaughtered it for a sin-offering in the place where he slaughtereth the burnt-offering. 'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar, and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.

Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;

The sacrifices of God are a broken spirit, A heart broken and bruised, O God, Thou dost not despise.

Is a voice of joy and a voice of gladness, Voice of bridegroom, and voice of bride, The voice of those saying, Thank Jehovah of Hosts, for Jehovah is good, For His kindness is to the age, Who are bringing in thanksgiving to the house of Jehovah, For I turn back the captivity of the land, As at the first, said Jehovah.

and I have all things, and abound; I am filled, having received from Epaphroditus the things from you -- an odour of a sweet smell -- a sacrifice acceptable, well-pleasing to God:

through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;

'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,

And this is a law of the guilt-offering: it is most holy;

'And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him. And when any person sinneth, and hath done something against one of all the commands of Jehovah regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity, 'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him; read more.
it is a guilt-offering; he hath been certainly guilty before Jehovah.'

if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

'And when ye sacrifice a sacrifice of thanksgiving to Jehovah, at your pleasure ye do sacrifice,

Sacrifice to God confession, And complete to the Most High thy vows.

And Jacob setteth up a standing pillar in the place where He hath spoken with him, a standing pillar of stone, and he poureth on it an oblation, and he poureth on it oil;

and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb.

and wine for a libation, a fourth of the hin thou dost prepare for the burnt-offering or for a sacrifice, for the one lamb;

which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

and hast brought in thither your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your free-will offerings, and the firstlings of your herd and of your flock;

And now, lifted up is my head, Above my enemies -- my surrounders, And I sacrifice in His tent sacrifices of shouting, I sing, yea, I sing praise to Jehovah.

and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which is for Aaron, and of that which is for his sons;

And Jehovah saith unto Moses, 'The heart of Pharaoh hath been hard, he hath refused to send the people away;

then it hath been, in your eating of the bread of the land, ye heave up a heave-offering to Jehovah;

And when thou bringest near an offering, a present baked in an oven, it is of unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil.

No present which ye bring near to Jehovah is made fermented, for with any leaven or any honey ye perfume no fire-offering to Jehovah.

and the ram he maketh a sacrifice of peace-offerings to Jehovah, besides the basket of unleavened things; and the priest hath made its present and its libation.

And this is a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar, and one hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which is on the present, and hath made perfume on the altar, sweet fragrance -- its memorial to Jehovah. And the remnant of it do Aaron and his sons eat; with unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it. read more.
It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering. Every male among the sons of Aaron doth eat it -- a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'

And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy, and ye have eaten it in the holy place, for it is thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded.

and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;

the leg of the heave-offering, and breast of the wave-offering, besides fire-offerings of the fat, they do bring in to wave a wave-offering before Jehovah, and it hath been to thee, and to thy sons with thee, by a statute age-during, as Jehovah hath commanded.'

'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'

and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which is for Aaron, and of that which is for his sons; and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it is a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings -- their heave-offering to Jehovah.

if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil; besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings; and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his;

and in Aaron's causing the lamps to go up between the evenings, he doth perfume it; a continual perfume before Jehovah to your generations.

For, from the rising of the sun to its going in, Great is My name among nations, And in every place perfume is brought nigh to My name, and a pure present, For great is My name among nations, Said Jehovah of Hosts.

according to the custom of the priesthood, his lot was to make perfume, having gone into the sanctuary of the Lord,

and they bring in the heave-offering, and the tithe, and the holy things faithfully; and over them is a leader, Conaniah the Levite, and Shimei his brother is second;

And the beginning of our dough, and our heave-offerings, and the fruit of every tree, of new wine, and of oil, we bring in to the priests, unto the chambers of the house of our God, and the tithe of our ground to the Levites; and they -- the Levites -- have the tithes in all the cities of our tillage;

for if that first were faultless, a place would not have been sought for a second. For finding fault, He saith to them, 'Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant, not according to the covenant that I made with their fathers, in the day of My taking them by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, -- read more.
because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people; and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them, because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' -- in the saying 'new,' He hath made the first old, and what doth become obsolete and is old is nigh disappearing.

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary, for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;' and after the second vail a tabernacle that is called 'Holy of holies,' read more.
having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant, and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly. And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services, and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing; which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them. And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh, how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified? but in those sacrifices is a remembrance of sins every year, read more.
for it is impossible for blood of bulls and goats to take away sins. Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, in burnt-offerings, and concerning sin-offerings, Thou didst not delight, then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish; in the which will we are having been sanctified through the offering of the body of Jesus Christ once, and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins. And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

and where forgiveness of these is, there is no more offering for sin. Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus, which way he did initiate for us -- new and living, through the vail, that is, his flesh --

And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten; and the remnant of the flesh of the sacrifice on the third day with fire is burnt;

And Jehovah speaketh unto Moses, saying, 'Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering; at your pleasure a perfect one, a male of the herd, of the sheep or of the goats; read more.
nothing in which is blemish do ye bring near, for it is not for a pleasing thing for you. 'And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it; blind, or broken, or maimed, or having a wen, or scurvy, or scabbed -- ye do not bring these near to Jehovah, and a fire-offering ye do not make of them on the altar to Jehovah. As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing. As to a bruised, or beaten, or enlarged, or cut thing -- ye do not bring it near to Jehovah; even in your land ye do not do it. And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them; blemish is in them; they are not pleasing for you.'

When thou vowest a vow to Jehovah thy God, thou dost not delay to complete it; for Jehovah thy God doth certainly require it from thee, and it hath been in thee -- sin. 'And when thou forbearest to vow, it is not in thee a sin. The produce of thy lips thou dost keep, and hast done it, as thou hast vowed to Jehovah thy God; a free-will-offering, which thou hast spoken with thy mouth.

And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest,

And if among the unclean beasts, then he hath ransomed it at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation.

the first of thy corn, of thy new wine, and of thine oil, and the first of the fleece of thy flock, thou dost give to him;

'Thy fulness and thy liquids thou dost not delay; the first-born of thy sons thou dost give to Me;

'And when ye sacrifice a sacrifice of thanksgiving to Jehovah, at your pleasure ye do sacrifice,

'And it hath been, the place on which Jehovah your God doth fix to cause His name to tabernacle there, thither ye bring in all that which I am commanding you, your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all the choice of your vows which ye vow to Jehovah; and ye have rejoiced before Jehovah your God, ye, and your sons, and your daughters, and your men-servants, and your handmaids, and the Levite who is within your gates, for he hath no part and inheritance with you.

And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah: if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil; besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings; read more.
and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his; as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.

And this is thine: the heave-offering of their gift, to all the wave-offerings of the sons of Israel, to thee I have given them, and to thy sons, and to thy daughters with thee, by a statute age-during; every clean one in thy house doth eat it;

and ye have eaten it in every place, ye and your households, for it is your hire in exchange for your service in the tent of meeting;

'And the breast of the wave-offering, and the leg of the heave-offering, ye do eat in a clean place, thou, and thy sons, and thy daughters with thee; for thy portion and the portion of thy sons they have been given, out of the sacrifices of peace-offerings of the sons of Israel; the leg of the heave-offering, and breast of the wave-offering, besides fire-offerings of the fat, they do bring in to wave a wave-offering before Jehovah, and it hath been to thee, and to thy sons with thee, by a statute age-during, as Jehovah hath commanded.'

and their flesh is thine, as the breast of the wave-offering, and as the right leg, it is thine; all the heave-offerings of the holy things which the sons of Israel lift up to Jehovah I have given to thee and to thy sons, and to thy daughters with thee, by a statute age-during, a covenant of salt, age-during it is before Jehovah, to thee and to thy seed with thee.'

'Burnt-offerings of fatlings I offer to Thee, With perfume of rams, I prepare a bullock with he-goats.' Selah.

If his offering is a burnt-offering out of the herd -- a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah; and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him; and he hath slaughtered the son of the herd before Jehovah; and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which is at the opening of the tent of meeting. read more.
'And he hath stripped the burnt-offering, and hath cut it into its pieces; and the sons of Aaron the priest have put fire on the altar, and arranged wood on the fire; and sons of Aaron, the priests, have arranged the pieces, with the head and the fat, on the wood, which is on the fire, which is on the altar; and its inwards and its legs he doth wash with water; and the priest hath made perfume with the whole on the altar, a burnt-offering, a fire-offering of sweet fragrance to Jehovah. And if his offering is out of the flock -- out of the sheep or out of the goats -- for a burnt-offering, a male, a perfect one, he doth bring near, and he hath slaughtered it by the side of the altar northward, before Jehovah; and sons of Aaron, the priests, have sprinkled its blood on the altar round about; and he hath cut it into its pieces, and its head and its fat, and the priest hath arranged them on the wood, which is on the fire, which is on the altar; and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah. And if his offering is a burnt-offering out of the fowl to Jehovah, than he hath brought near his offering out of the turtle-doves or out of the young pigeons, and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar, and its blood hath been wrung out by the side of the altar; and he hath turned aside its crop with its feathers, and hath cast it near the altar, eastward, unto the place of ashes; and he hath cleaved it with its wings (he doth not separate it), and the priest hath made it a perfume on the altar, on the wood, which is on the fire; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

'And the breast of the wave-offering, and the leg of the heave-offering, ye do eat in a clean place, thou, and thy sons, and thy daughters with thee; for thy portion and the portion of thy sons they have been given, out of the sacrifices of peace-offerings of the sons of Israel;

but the tithe of the sons of Israel which they lift up to Jehovah, a heave-offering, I have given to the Levites for inheritance; therefore I have said of them, In the midst of the sons of Israel they have no inheritance.'

'And every heave-offering of all the holy things of the sons of Israel, which they bring near to the priest, becometh his;

in the holy of holies thou dost eat it; every male doth eat it; holy it is to thee. And this is thine: the heave-offering of their gift, to all the wave-offerings of the sons of Israel, to thee I have given them, and to thy sons, and to thy daughters with thee, by a statute age-during; every clean one in thy house doth eat it; all the best of the oil, and all the best of the new wine, and wheat -- their first -fruits which they give to Jehovah -- to thee I have given them. read more.
The first-fruits of all that is in their land, which they bring in to Jehovah, are thine; every clean one in thy house doth eat it; every devoted thing in Israel is thine, every one opening a womb of all flesh which they bring near to Jehovah, among man and among beast, is thine; only, thou dost certainly ransom the first-born of man, and the firstling of the unclean beast thou dost ransom. And their ransomed ones from a son of a month, thou dost ransom with thy valuation, of silver, five shekels, by the shekel of the sanctuary, twenty gerahs it is. Only, the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou dost not ransom, holy they are: their blood thou dost sprinkle on the altar, and of their fat thou makest perfume, a fire-offering of sweet fragrance to Jehovah, and their flesh is thine, as the breast of the wave-offering, and as the right leg, it is thine; all the heave-offerings of the holy things which the sons of Israel lift up to Jehovah I have given to thee and to thy sons, and to thy daughters with thee, by a statute age-during, a covenant of salt, age-during it is before Jehovah, to thee and to thy seed with thee.'

then it hath been, in your eating of the bread of the land, ye heave up a heave-offering to Jehovah; the beginning of your dough a cake ye heave up -- a heave-offering; as the heave-offering of a threshing-floor, so ye do heave it. Of the beginning of your dough ye do give to Jehovah a heave-offering -- to your generations.

if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil; besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings; and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his;

and the priest hath waved them, a wave-offering before Jehovah; it is holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.

And the man knew Eve his wife, and she conceiveth and beareth Cain, and saith, 'I have gotten a man by Jehovah;' and she addeth to bear his brother, even Abel. And Abel is feeding a flock, and Cain hath been servant of the ground. And it cometh to pass at the end of days that Cain bringeth from the fruit of the ground a present to Jehovah; read more.
and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present, and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen. And Jehovah saith unto Cain, 'Why hast thou displeasure? and why hath thy countenance fallen? Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.'

A son honoureth a father, and a servant his master. And if I am a father, where is Mine honour? And if I am a master, where is My fear? Said Jehovah of Hosts to you, O priests, despising My name! And ye have said: 'In what have we despised Thy name?' Ye are bringing nigh on Mine altar polluted bread, And ye have said: 'In what have we polluted Thee?' In your saying: 'The table of Jehovah -- it is despicable,' And when ye bring nigh the blind for sacrifice, 'There is no evil,' And when ye bring nigh the lame and sick, 'There is no evil;' Bring it near, I pray thee, to thy governor -- Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts. read more.
And now, appease, I pray thee, the face of God, And He doth favour us; From your own hand hath this been, Doth He accept of you appearances? Said Jehovah of Hosts. Who is even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.

And they come in -- the men with the women -- every willing-hearted one -- they have brought in nose-ring, and ear-ring, and seal-ring, and necklace, all golden goods, even every one who hath waved a wave-offering of gold to Jehovah.

and the princes of Israel (heads of the house of their fathers, they are princes of the tribes, they who are standing over those numbered) bring near, yea, they bring their offering before Jehovah, six waggons covered, and twelve oxen -- a waggon for two of the princes, and an ox for one -- and they bring them near before the tabernacle. And Jehovah speaketh unto Moses, saying, read more.
'Receive from them, and they have been to do the service of the tent of meeting, and thou hast given them unto the Levites, each according to his service.' And Moses taketh the waggons and the oxen, and giveth them unto the Levites. The two of the waggons and the four of the oxen he hath given to the sons of Gershon, according to their service, and the four of the waggons and the eight of the oxen he hath given to the sons of Merari, according to their service, by the hand of Ithamar son of Aaron the priest; and to the sons of Kohath he hath not given, for the service of the sanctuary is on them: on the shoulder they bear. And the princes bring near the dedication of the altar in the day of its being anointed; yea, the princes bring near their offering before the altar. And Jehovah saith unto Moses, 'One prince a day -- one prince a day -- do they bring near their offering for the dedication of the altar.' And he who is bringing near on the first day his offering is Nahshon son of Amminadab, of the tribe of Judah. And his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary; both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Nahshon son of Amminadab. On the second day hath Nethaneel son of Zuar, prince of Issachar, brought near. He hath brought near his offering, one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Nethaneel son of Zuar. On the third day, the prince of the sons of Zebulun, Eliab son of Helon; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Eliab son of Helon. On the fourth day, Elizur, son of Shedeur, prince of the sons of Reuben; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Elizur son of Shedeur. On the fifth day, the prince of the sons of Simeon, Shelumiel son of Zurishaddai; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Shelumiel son of Zurishaddai. On the sixth day, the prince of the sons of Gad, Eliasaph son of Deuel; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Eliasaph son of Deuel. On the seventh day, the prince of the sons of Ephraim, Elishama son of Ammihud; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Elishama son of Ammihud. On the eighth day, the prince of the sons of Manasseh, Gamaliel son of Pedahzur; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Gamaliel son of Pedahzur. On the ninth day, the prince of the sons of Benjamin, Abidan son of Gideoni; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering: and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Abidan son of Gideoni. On the tenth day, the prince of the sons of Dan, Ahiezer son of Ammishaddai; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Ahiezer son of Ammishaddai. On the eleventh day, the prince of the sons of Asher, Pagiel son of Ocran; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Pagiel son of Ocran. On the twelfth day, the prince of the sons of Naphtali, Ahira son of Enan; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Ahira son of Enan. This is the dedication of the altar, in the day of its being anointed, by the princes of Israel: twelve silver dishes, twelve silver bowls, twelve golden spoons; a hundred and thirty shekels each silver dish, and each bowl seventy; all the silver of the vessels is two thousand and four hundred shekels, by the shekel of the sanctuary. Golden spoons are twelve, full of perfume; ten shekels each spoon, by the shekel of the sanctuary; all the gold of the spoons is a hundred and twenty shekels; all the oxen for burnt-offering are twelve bullocks, rams twelve, lambs, sons of a year twelve, and their present; and kids of the goats twelve, for sin-offering; and all the oxen for the sacrifice of the peace-offerings are twenty and four bullocks, rams sixty, he-goats sixty, lambs, sons of a year, sixty; this is the dedication of the altar, in the day of its being anointed.

his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it -- a wave-offering before Jehovah.

And thou hast taken the breast from the ram of the consecration which is for Aaron, and hast waved it -- a wave-offering before Jehovah, and it hath become thy portion;

And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah:

And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it is most holy.

Every male among the priests doth eat it; in the holy place it is eaten -- it is most holy; as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it -- it is his.

This is thine of the most holy things, from the fire: all their offering, to all their present, and to all their sin-offering, and to all their guilt-offering, which they give back to Me, is most holy to thee, and to thy sons; in the holy of holies thou dost eat it; every male doth eat it; holy it is to thee.

And every offering -- thy present -- with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.

And thou hast brought them near before Jehovah, and the priests have cast upon them salt, and have caused them to go up, a burnt-offering to Jehovah.

for every one with fire shall be salted, and every sacrifice with salt shall be salted.

This they do give, every one passing over unto those numbered, half a shekel, by the shekel of the sanctuary (the shekel is twenty gerahs); half a shekel is the heave-offering to Jehovah;

the rich doth not multiply, and the poor doth not diminish from the half-shekel, to give the heave-offering of Jehovah, to make atonement for your souls.

And of thy seed thou dost not give to pass over to the Molech; nor dost thou pollute the name of thy God; I am Jehovah.

'Thou dost not do so to Jehovah thy God; for every abomination of Jehovah which He is hating they have done to their gods, for even their sons and their daughters they burn with fire to their gods.

'And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones; and I -- I set My face against that man, and have cut him off from the midst of his people, for of his seed he hath given to the Molech, so as to defile My sanctuary, and to pollute My holy name. 'And if the people of the land really hide their eyes from that man, in his giving of his seed to the Molech, so as not to put him to death, read more.
then I have set My face against that man, and against his family, and have cut him off, and all who are going a-whoring after him, even going a-whoring after the Molech, from the midst of their people.

and therefore I have sworn to the house of Eli: the iniquity of the house of Eli is not atoned for, by sacrifice, and by offering -- unto the age.'

For Thou desirest not sacrifice, or I give it, Burnt-offering Thou acceptest not.

And the messenger of Jehovah saith unto Manoah, 'If thou detain me -- I do not eat of thy bread; and if thou prepare a burnt-offering -- to Jehovah thou dost offer it;' for Manoah hath not known that He is a messenger of Jehovah.

'He who is sacrificing to a god, save to Jehovah alone, is devoted.

if this people go up to make sacrifices in the house of Jehovah in Jerusalem, then hath the heart of this people turned back unto their lord, unto Rehoboam king of Judah, and they have slain me, and turned back unto Rehoboam king of Judah.'

And Jehovah appeareth unto Solomon by night, and saith to him, 'I have heard thy prayer, and have fixed on this place to Me for a house of sacrifice.

And the king and all Israel with him are sacrificing a sacrifice before Jehovah;

'And he who is bringing near his offering to Jehovah hath brought near a present of flour, a tenth deal, mixed with a fourth of the hin of oil;

Add not to bring in a vain present, Incense -- an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint!

Who is even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.

And when ye bring nigh the blind for sacrifice, 'There is no evil,' And when ye bring nigh the lame and sick, 'There is no evil;' Bring it near, I pray thee, to thy governor -- Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.

And ye have said, 'Lo, what a weariness,' And ye have puffed at it, said Jehovah of Hosts, And ye have brought in plunder, And the lame and the sick, And ye have brought in the present! Do I accept it from your hand? said Jehovah.

By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, of whom it was said -- 'In Isaac shall a seed be called to thee;' reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him.

And it cometh to pass after these things that God hath tried Abraham, and saith unto him, 'Abraham;' and he saith, 'Here am I.' And He saith, 'Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.' And Abraham riseth early in the morning, and saddleth his ass, and taketh two of his young men with him, and Isaac his son, and he cleaveth the wood of the burnt-offering, and riseth and goeth unto the place of which God hath spoken to him. read more.
On the third day -- Abraham lifteth up his eyes, and seeth the place from afar; and Abraham saith unto his young men, 'Remain by yourselves here with the ass, and I and the youth go yonder and worship, and turn back unto you.' And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together. And Isaac speaketh unto Abraham his father, and saith, 'My father,' and he saith, 'Here am I, my son.' And he saith, 'Lo, the fire and the wood, and where the lamb for a burnt-offering?' and Abraham saith, 'God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together. And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood; and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son. And the messenger of Jehovah calleth unto him from the heavens, and saith, 'Abraham, Abraham;' and he saith, 'Here am I;' and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.' And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son; and Abraham calleth the name of that place 'Jehovah-Jireh,' because it is said this day in the mount, 'Jehovah doth provide.' And the messenger of Jehovah calleth unto Abraham a second time from the heavens, and saith, 'By Myself I have sworn -- the affirmation of Jehovah -- that because thou hast done this thing, and hast not withheld thy son, thine only one -- that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which is on the sea-shore; and thy seed doth possess the gate of his enemies; and blessed themselves in thy seed have all nations of the earth, because that thou hast hearkened to My voice.' And Abraham turneth back unto his young men, and they rise and go together unto Beer-Sheba; and Abraham dwelleth in Beer-Sheba.

Not for thy sacrifices do I reprove thee, Yea, thy burnt-offerings Are before Me continually.

Sacrifice to God confession, And complete to the Most High thy vows.

and he hath laid his hand on the head of his offering, and hath slaughtered it at the opening of the tent of meeting, and sons of Aaron, the priests, have sprinkled the blood on the altar round about.

If his offering is a burnt-offering out of the herd -- a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah;

'And unto them thou sayest: Any man of the house of Israel, or of the sojourners, who sojourneth in your midst, who causeth burnt-offering or sacrifice to ascend, and unto the opening of the tent of meeting doth not bring it in to make it to Jehovah -- that man hath been cut off from his people.

and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man -- blood he hath shed -- and that man hath been cut off from the midst of his people;

This is thine of the most holy things, from the fire: all their offering, to all their present, and to all their sin-offering, and to all their guilt-offering, which they give back to Me, is most holy to thee, and to thy sons; in the holy of holies thou dost eat it; every male doth eat it; holy it is to thee.

and ye have eaten it in the holy place, for it is thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded.

And strong ones out of him stand up, and have polluted the sanctuary, the stronghold, and have turned aside the continual sacrifice, and appointed the desolating abomination.

And Hezekiah saith to prepare chambers in the house of Jehovah, and they prepare,

thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God are even both of them.

thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God are even both of them.

And I know that the portions of the Levites have not been given, and they flee each to his field -- the Levites and the singers, doing the work. And I strive with the prefects, and say, 'Wherefore hath the house of God been forsaken?' and I gather them, and set them on their station; and all Judah have brought in the tithe of the corn, and of the new wine, and of the oil, to the treasuries.

and hast brought in thither your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your free-will offerings, and the firstlings of your herd and of your flock;

'And it hath been, the place on which Jehovah your God doth fix to cause His name to tabernacle there, thither ye bring in all that which I am commanding you, your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all the choice of your vows which ye vow to Jehovah;

thou art not able to eat within thy gates the tithe of thy corn, and of thy new wine, and thine oil, and the firstlings of thy herd and of thy flock, and any of thy vows which thou vowest, and thy free-will offerings, and heave-offering of thy hand; but before Jehovah thy God thou dost eat it, in the place which Jehovah thy God doth fix on, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who is within thy gates, and thou hast rejoiced before Jehovah thy God in every putting forth of thy hand;

And certain are appointed on that day over the chambers for treasures, for heave-offerings, for first-fruits, and for tithes, to gather into them out of the fields of the cities the portions of the law for priests, and for Levites, for the joy of Judah is over the priests, and over the Levites, who are standing up.

and he maketh for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the corn, the new wine, and the oil -- the commanded thing of the Levites, and the singers, and the gatekeepers -- and the heave-offering of the priests. And during all this I was not in Jerusalem, for in the thirty and second year of Artaxerxes king of Babylon did I come unto the king, and at the end of days I have asked of the king,

and when a sojourner sojourneth with you, or whoso is in your midst to your generations, and he hath made a fire-offering of sweet fragrance to Jehovah, as ye do so he doth. One statute is for you of the congregation and for the sojourner who is sojourning, a statute age-during to your generations: as ye are so is the sojourner before Jehovah; one law and one ordinance is to you and to the sojourner who is sojourning with you.'

nothing in which is blemish do ye bring near, for it is not for a pleasing thing for you.

As to a bruised, or beaten, or enlarged, or cut thing -- ye do not bring it near to Jehovah; even in your land ye do not do it.

'If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift.

'Thy fulness and thy liquids thou dost not delay; the first-born of thy sons thou dost give to Me; so thou dost to thine ox, to thy sheep; seven days it is with its dam, on the eighth day thou dost give it to Me.

'If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift.

at your pleasure a perfect one, a male of the herd, of the sheep or of the goats;

'And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it;

and thou hast made the feast of weeks to Jehovah thy God, a tribute of a free-will offering of thy hand, which thou dost give, as Jehovah thy God doth bless thee.

The produce of thy lips thou dost keep, and hast done it, as thou hast vowed to Jehovah thy God; a free-will-offering, which thou hast spoken with thy mouth.

And they say, 'If ye are sending away the ark of the God of Israel, ye do not send it away empty; for ye do certainly send back to Him a guilt-offering; then ye are healed, and it hath been known to you why His hand doth not turn aside from you.'

and ye have taken the ark of Jehovah, and put it on the cart, and the vessels of gold which ye have returned to Him -- a guilt-offering -- ye put in a coffer on its side, and have sent it away, and it hath gone;

And these are the golden emerods which the Philistines have sent back -- a guilt-offering to Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one; and the golden mice -- the number of all the cities of the Philistines -- for the five princes, from the fenced city even unto the hamlet of the villages, even unto the great meadow on which they placed the ark of Jehovah -- are unto this day in the field of Joshua the Beth-Shemeshite.

besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings;

And perfume with leaven a thank-offering, And proclaim willing gifts, sound ye! For so ye have loved, O sons of Israel, An affirmation of the Lord Jehovah.

'Thou dost not sacrifice on a fermented thing the blood of My sacrifice, and the fat of My festival doth not remain till morning;

'Thou dost not slaughter with a fermented thing the blood of My sacrifice; and the sacrifice of the feast of the passover doth not remain till morning:

and for the wood-offering at appointed times, and for first-fruits. Be mindful of me, O my God, for good.

And the lots we have caused to fall for the offering of wood, among the priests, the Levites, and the people, to bring in to the house of our God, by the house of our fathers, at times appointed, year by year, to burn on the altar of Jehovah our God, as it is written in the law,

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

And the sin of the young men is very great in the presence of Jehovah, for the men have despised the offering of Jehovah.

And I bring them in unto the land, That I did lift up My hand to give to them, And they see every high hill, and every thick tree, And they sacrifice there their sacrifices, And give there the provocation of their offering, And make there their sweet fragrance, And they pour out there their libations.

And it cometh to pass at the end of days that Cain bringeth from the fruit of the ground a present to Jehovah; and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present,

Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.

And they sacrifice their sons And their daughters to destroyers, And they shed innocent blood -- Blood of their sons and of their daughters, Whom they have sacrificed to idols of Canaan, And the land is profaned with blood.

And they have brought all your brethren out of all the nations, A present to Jehovah, On horses, and on chariot, and on litters, And on mules, and on dromedaries, Unto My holy mountain Jerusalem, said Jehovah, As the sons of Israel bring the present in a clean vessel, Into the house of Jehovah.

for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

And they have brought all your brethren out of all the nations, A present to Jehovah, On horses, and on chariot, and on litters, And on mules, and on dromedaries, Unto My holy mountain Jerusalem, said Jehovah, As the sons of Israel bring the present in a clean vessel, Into the house of Jehovah.

And cursed is a deceiver, who hath in his drove a male, And is vowing, and is sacrificing a marred thing to the Lord, For a great king am I, said Jehovah of Hosts, And My name is revered among nations!

This is thine of the most holy things, from the fire: all their offering, to all their present, and to all their sin-offering, and to all their guilt-offering, which they give back to Me, is most holy to thee, and to thy sons;

For every chief priest -- out of men taken -- in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,

Doth man deceive God? but ye are deceiving Me, And ye have said: 'In what have we deceived Thee?' The tithe and the heave-offering!

And he hath sat, a refiner and purifier of silver, And he hath purified the sons of Levi, And hath refined them as gold and as silver, And they have been to Jehovah bringing nigh a present in righteousness.

And Jehovah speaketh unto Moses, saying, 'Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering; at your pleasure a perfect one, a male of the herd, of the sheep or of the goats; read more.
nothing in which is blemish do ye bring near, for it is not for a pleasing thing for you. 'And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it; blind, or broken, or maimed, or having a wen, or scurvy, or scabbed -- ye do not bring these near to Jehovah, and a fire-offering ye do not make of them on the altar to Jehovah. As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing. As to a bruised, or beaten, or enlarged, or cut thing -- ye do not bring it near to Jehovah; even in your land ye do not do it. And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them; blemish is in them; they are not pleasing for you.'

And Jehovah speaketh unto Moses, saying,

'Speak unto the sons of Israel, and thou hast said unto them, In your coming in unto the land whither I am bringing you in, then it hath been, in your eating of the bread of the land, ye heave up a heave-offering to Jehovah; the beginning of your dough a cake ye heave up -- a heave-offering; as the heave-offering of a threshing-floor, so ye do heave it. read more.
Of the beginning of your dough ye do give to Jehovah a heave-offering -- to your generations.

from their half ye do take, and thou hast given to Eleazar the priest -- the heave-offering of Jehovah.

And Moses giveth the tribute -- Jehovah's heave-offering -- to Eleazar the priest, as Jehovah hath commanded Moses.

which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

and have built the high places of Baal to burn their sons with fire, burnt-offerings to Baal, that I commanded not, nor spake of, nor did it come up on My heart. Therefore, lo, days are coming -- an affirmation of Jehovah -- and this place is not called any more, Tophet, and Valley of the son of Hinnom, but, Valley of slaughter.

And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah: if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil; besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings; read more.
and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his; as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning. And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten; and the remnant of the flesh of the sacrifice on the third day with fire is burnt; and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

then ye have prepared a fire-offering to Jehovah, a burnt-offering, or a sacrifice, at separating a vow or free-will-offering, or in your appointed things, to make a sweet fragrance to Jehovah, out of the herd, or out of the flock. 'And he who is bringing near his offering to Jehovah hath brought near a present of flour, a tenth deal, mixed with a fourth of the hin of oil; and wine for a libation, a fourth of the hin thou dost prepare for the burnt-offering or for a sacrifice, for the one lamb; read more.
or for a ram thou dost prepare a present of flour, two-tenth deals, mixed with oil, a third of the hin; and wine for a libation, a third part of the hin, thou dost bring near -- a sweet fragrance to Jehovah. 'And when thou makest a son of the herd a burnt-offering or a sacrifice, at separating a vow or peace-offerings to Jehovah, then he hath brought near for the son of the herd a present of flour, three-tenth deals, mixed with oil, a half of the hin; and wine thou bringest near for a libation, a half of the hin -- a fire-offering of sweet fragrance to Jehovah; thus it is done for the one ox, or for the one ram, or for a lamb of the sheep or of the goats. 'According to the number that ye prepare, so ye do to each, according to their number; every native doth thus with these, at bringing near a fire-offering of sweet fragrance to Jehovah; and when a sojourner sojourneth with you, or whoso is in your midst to your generations, and he hath made a fire-offering of sweet fragrance to Jehovah, as ye do so he doth. One statute is for you of the congregation and for the sojourner who is sojourning, a statute age-during to your generations: as ye are so is the sojourner before Jehovah; one law and one ordinance is to you and to the sojourner who is sojourning with you.'

then ye have prepared a fire-offering to Jehovah, a burnt-offering, or a sacrifice, at separating a vow or free-will-offering, or in your appointed things, to make a sweet fragrance to Jehovah, out of the herd, or out of the flock. 'And he who is bringing near his offering to Jehovah hath brought near a present of flour, a tenth deal, mixed with a fourth of the hin of oil; and wine for a libation, a fourth of the hin thou dost prepare for the burnt-offering or for a sacrifice, for the one lamb; read more.
or for a ram thou dost prepare a present of flour, two-tenth deals, mixed with oil, a third of the hin; and wine for a libation, a third part of the hin, thou dost bring near -- a sweet fragrance to Jehovah. 'And when thou makest a son of the herd a burnt-offering or a sacrifice, at separating a vow or peace-offerings to Jehovah, then he hath brought near for the son of the herd a present of flour, three-tenth deals, mixed with oil, a half of the hin; and wine thou bringest near for a libation, a half of the hin -- a fire-offering of sweet fragrance to Jehovah; thus it is done for the one ox, or for the one ram, or for a lamb of the sheep or of the goats. 'According to the number that ye prepare, so ye do to each, according to their number; every native doth thus with these, at bringing near a fire-offering of sweet fragrance to Jehovah; and when a sojourner sojourneth with you, or whoso is in your midst to your generations, and he hath made a fire-offering of sweet fragrance to Jehovah, as ye do so he doth. One statute is for you of the congregation and for the sojourner who is sojourning, a statute age-during to your generations: as ye are so is the sojourner before Jehovah; one law and one ordinance is to you and to the sojourner who is sojourning with you.'

and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting. 'And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure; and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering. read more.
'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness. And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own, and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail; and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which is on the testimony, and he dieth not. 'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger. And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat, and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses. 'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel. And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about; and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel. And he hath ceased from making atonement for the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat; and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness; and the goat hath borne on him all their iniquities unto a land of separation. 'And he hath sent the goat away into the wilderness, and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there; and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people; and with the fat of the sin-offering he doth make perfume on the altar. 'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.

and the Avites have made Nibhaz and Tartak, and the Sepharvites are burning their sons with fire to Adrammelech and Anammelech, gods of Sepharvim.

and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him;

And he saith unto me, 'The north chambers, the south chambers, that are at the front of the separate place, they are holy chambers, where the priests (who are near to Jehovah) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place is holy.

and he taketh his son, the first-born who reigneth in his stead, and causeth him to ascend -- a burnt-offering on the wall, and there is great wrath against Israel, and they journey from off him, and turn back to the land.

'Thou dost not do so to Jehovah thy God; for every abomination of Jehovah which He is hating they have done to their gods, for even their sons and their daughters they burn with fire to their gods.

and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which is for Aaron, and of that which is for his sons;

And in the day of your gladness, and in your appointed seasons, and in the beginnings of your months, ye have blown also with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings, and they have been to you for a memorial before your God; I, Jehovah, am your God.'

'When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah;

At your going in to the city so ye do find him, before he doth go up in to the high place to eat; for the people do not eat till his coming, for he doth bless the sacrifice; afterwards they eat, who are called, and now, go up, for at this time ye find him.'

'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;

and he saith unto Aaron, 'Take to thyself a calf, a son of the herd, for a sin-offering, and a ram for a burnt-offering, perfect ones, and bring near before Jehovah.