50 Bible Verses about Words

In the Beginning the Word was; and the Word was with God; and the Word was God. He was in the Beginning with God; Through him all things came into being, and nothing came into being apart from him.

And the Word became Man, and dwelt among us, (We saw his glory--the glory of the Only Son sent from the Father), full of love and truth.

God, who, of old, at many times and in many ways, spoke to our ancestors, by the Prophets, has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe.

It is of what has been in existence from the Beginning, of what we have heard, of what we have seen with our eyes, of what we watched reverently and touched with our hands--it is about the Word who is the Life that we are now writing. That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us.

He has been clothed in a garment sprinkled with blood; and the name by which he is called is 'The Word of God.'

And so many people collected together, that after a while there was no room for them even round the door; and he began to tell them his Message.

Everyone, therefore, that listens to this teaching of mine and acts upon it may be compared to a prudent man, who built his house upon the rock. The rain poured down, the rivers rose, the winds blew and beat upon that house, but it did not fall, for its foundations were upon the rock. And every one that listens to this teaching of mine and does not act upon it may be compared to a foolish man, who built his house on the sand.read more.
The rain poured down, the rivers rose, the winds blew and struck against that house, and it fell; and great was its downfall." By the time that Jesus had finished speaking, the crowd was filled with amazement at his teaching. For he taught them like one who had authority, and not like their Teachers of the Law.

Every one who comes to me and listens to my teaching and acts upon it--I will show you to whom he may be compared. He may be compared to a man building a house, who dug, and went deep, and laid the foundation upon the rock. Then, when a flood came, the river swept down upon that house, but had no power to shake it, because it had been built well. But those who have listened and not acted upon what they have heard may be compared to a man who built a house on the ground without any foundation. The river swept down upon it, and the house immediately collapsed; and great was the crash that followed."

By the seed which was sown on rocky places is meant the man who hears the Message, and at once accepts it joyfully; But, as he has no root, he stands for only a short time; and, when trouble or persecution arises on account of the Message, he falls away at once. By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return.read more.
But by the seed which was sown on the good ground is meant the man who hears the Message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold."

You do not know the meaning of this parable!" he went on; "Then how will you understand all the other parables? The sower sows the Message. The People meant by the seed that falls along the path are these--where the Message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the Message that has been sown in them.read more.
So, too, those meant by the seed sown on the rocky places are the people who, when they have heard the Message, at once accept it joyfully; But, as they have no root, they stand only for a short time; and so, when trouble or persecution arises on account of the Message, they fall away at once. Those meant by the seed sown among the brambles are different; they are the people who hear the Message, But the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. But the people meant by the seed sown on the good ground are those who hear the Message, and welcome it, and yield a return, thirty, sixty, and even a hundred fold."

This is the parable--The seed is God's Message. By the seed which fell along the path are meant those who hear the Message; but then comes the Devil and carries away the Message from their minds, to prevent their believing it and being saved. By the seed which fell upon the rock are meant those who, as soon as they hear the Message, welcome it joyfully; but they have no root, and believe it only for a time, and, when the time of temptation comes, they draw back.read more.
By that which fell among the brambles are meant those who hear the Message, but who, as they go on their way, are completely choked by this world's cares and wealth and pleasures, and bring nothing to perfection. But by that in the good ground are meant those who, having heard the Message, keep it in the good, rich soil of their hearts, and patiently yield a return.

But Jesus replied: "Rather, happy are those who listen to God's Message and keep it."

For he whom God sent as his Messenger gives us God's own teaching, for God does not limit the gift of the Spirit.

In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life.

It is the Spirit that gives Life; mere flesh is of no avail. In the teaching that I have been giving you there is Spirit and there is Life. Yet there are some of you who do not believe in me." For Jesus knew from the first who they were that did not believe in him, and who it was that would betray him; And he added: "This is why I told you that no one can come to me, unless enabled by the Father."read more.
After this many of his disciples drew back, and did not go about with him any longer. So Jesus said to the Twelve: "Do you also wish to leave me?" But Simon Peter answered: "Master, to whom shall we go? Immortal Life is in your teaching;

So Jesus went on to say to those Jews who had believed him: "If you remain constant to my Message, you are truly my disciples; And you find out the Truth, and the Truth will set you free."

When any one hears my teaching and pays no heed to it, I am not his judge; for I came not to judge the world, but to save the world. He who rejects me, and disregards my teaching, has a judge already--the very Message which I have delivered will itself be his judge at the Last Day. For I have not delivered it on my own authority; but the Father, who sent me, has himself given me his command as to what I should say, and what message I should deliver.read more.
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me."

Do not you believe that I am in union with the Father, and the Father with me? In giving you my teaching I am not speaking on my own authority; but the Father himself, always in union with me, does his own work. Believe me," he said to them all, "when I say that I am in union with the Father and the Father with me, or else believe me on account of the work itself. In truth I tell you, he who believes in me will himself do the work that I am doing; and he will do greater work still, because I am going to the Father.read more.
Whatever you ask, in my Name, I will do, that the Father may be honored in the Son. If you ask anything, in my Name, I will do it. If you love me, you will lay my commands to heart, And I will ask the Father, and he will give you another Helper, to be with you always--the Spirit of Truth. The world cannot receive this Spirit, because it does not see him or recognize him, but you recognize him, because he is always with you, and is within you. I will not leave you bereaved; I will come to you. In a little while the world will see me no more, but you will still see me; because I am living, you will be living also. At that time you will recognize that I am in union with the Father, and you with me, and I with you. It is he who has my commands and lays them to heart that loves me; and he who loves me will be loved by my Father, and I will love him, and will reveal myself to him." "What has happened, Master," said Judas (not Judas Iscariot), "that you are going to reveal yourself to us, and not to the world?" "Whoever loves me," Jesus answered, " will lay my Message to heart; and my Father will love him, and we will come to him and make our dwelling with him. He who does not love me will not lay my Message to heart; and the Message to which you are listening is not my own, but that of the Father who sent me.

You are already clean because of the Message that I have given you.

I have revealed thee to those whom thou gavest me from the world; they were thy own, and thou gavest them to me; and they have laid thy Message to heart. They recognize now that everything that thou gavest me was from thee; For I have given them the teaching which thou gavest me, and they received it, and clearly understood that I came from thee, and they believed that thou has sent me as thy Messenger.

When their prayer was ended, the place in which they were assembled was shaken; and they were all filled with the Holy Spirit, and began to tell God's Message fearlessly.

Now, therefore, O Lord, mark their threats, and enable thy servants, with all fearlessness, to tell thy Message,

On the following Sabbath, almost all the city gathered to hear God's Message. But the sight of the crowds of people filled the minds of the Jews with jealousy, and they kept contradicting Paul's statements in violent language. Then Paul and Barnabas spoke out fearlessly, and said: "It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life--we turn to the Gentiles!

This went on for two years, so that all who lived in Roman Asia, Jews and Greeks alike, heard the Lord's Message.

But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God.

No, but what does it say? 'The Message of Faith' which we proclaim. For, if with your lips you acknowledge the truth of the Message that JESUS IS LORD, and believe in your heart that God raised him from the dead, you shall be saved. For with their hearts men believe and so attain to righteousness, while with their lips they make their Profession of Faith and so find Salvation.

On account of the hope which awaits its fulfillment in Heaven. Of this hope you heard long ago in the true Message of the Good News which reached you--

In the hope that they, being bound to one another by love, and keeping in view the full blessedness of a firm conviction, may be encouraged to strive for a perfect knowledge of God's hidden Truth,

Because the Good News that we brought came home to you, not merely as so many words, but with a power and a fulness of conviction due to the Holy Spirit. For you know the life that we lived among you for your good.

For we have had the Good News told us just as they had. But the Message which they heard did them no good, since they did not share the faith of those who were attentive to it.

But Jesus answered: "Scripture says--'It is not on bread alone that man is to live, but on every word that comes from the mouth of God.'"

"Whoever loves me," Jesus answered, " will lay my Message to heart; and my Father will love him, and we will come to him and make our dwelling with him. He who does not love me will not lay my Message to heart; and the Message to which you are listening is not my own, but that of the Father who sent me.

Consecrate them by the Truth; thy Message is Truth.

And receive 'the helmet of Salvation,' and 'the sword of the Spirit'--which is the Message of God--always with prayer and supplication.

God's Message is a living and active power, sharper than any two-edged sword, piercing its way till it penetrates soul and spirit--not the joints only but the very marrow--and detecting the inmost thoughts and purposes of the mind.

For to love God is to lay his commands to heart; and his commands are not burdensome,

I tell you that for every careless thing that men say, they must answer on the 'Day of Judgment.' For it is by your words that you will be acquitted, and by your words that you will be condemned."

I do not want many of you, my Brothers, to become teachers, knowing, as you do, that we who teach shall be judged by a more severe standard than others. We often make mistakes, every one of us. Any one who does not make mistakes when speaking is indeed a perfect man, able to bridle his whole body as well. When we put bits into horses' mouths, to make them obey us, we control the rest of their bodies so.read more.
Again, think of ships. Large as they are, and even when driven by fierce winds, they are controlled by a very small rudder and steered in whatever direction the man at the helm may determine. So is it with the tongue. Small as it is, it is a great boaster. Think how tiny a spark may set the largest forest ablaze! And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. For while all sorts of beasts and birds, and of reptiles and creatures in the sea, are tameable, and actually have been tamed by man, No human being can tame the tongue. It is a restless plague! It is charged with deadly poison! With it we bless our Lord and Father, and with it we curse men who are made 'in God's likeness.' From the very same mouth come blessings and curses! My Brothers, it is not right that this should be so. Does a spring give both good and bad water from the same source? Can a fig tree, my Brothers, bear olives? or a vine bear figs? No, nor can a brackish well give good water.