'Day' in the Bible

or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering.

“This is the offering which Aaron and his sons are to present to the Lord on the day when he is anointed: the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.

‘The meat of the sacrifice of thanksgiving presented as a peace offering shall be eaten on the day that it is offered; none of it shall be left until morning.

But if the sacrifice of his offering is a vow or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day that which remains of it may be eaten;

but what is left over from the meat of the sacrifice on the third day shall be [completely] burned in the fire.

If any of the meat of the sacrifice of his peace offerings is ever eaten on the third day, then it will not be accepted, and the one who brought it will not be credited with it. It shall be an abhorred (offensive) thing; the one who eats it shall bear his own guilt.

‘This is the consecrated portion from the offerings by fire to the Lord that was designated for Aaron and his sons on the day he presented them to serve as priests to the Lord.

The Lord commanded this to be given to the priests by the Israelites on the day that He anointed them. It is their portion perpetually throughout their generations.’”

which the Lord commanded Moses at Mount Sinai on the day He commanded the Israelites to present their offerings to the Lord, in the Wilderness of Sinai.

As has been done this day, so the Lord has commanded to do for your atonement.

You shall remain day and night for seven days at the doorway of the Tent of Meeting, doing what the Lord has required you to do, so that you will not die; for so I (Moses) have been commanded.”

And it happened on the eighth day that Moses called Aaron and his sons and the elders of Israel;

Then Aaron said to Moses, “This very day they have [obediently] presented their sin offering and their burnt offering before the Lord, but [such terrible things] as these have happened to me [and to them]; if I [and my sons] had eaten a sin offering today would it have been acceptable and pleasing in the sight of the Lord?”

On the eighth day the flesh of the male child’s foreskin shall be circumcised.

The priest shall examine it on the seventh day, and if in his estimation the infection has not changed and has not spread on the skin, then the priest shall isolate him for seven more days.

The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.

And the priest shall examine him on the seventh day; if it is spreading farther on the skin, then the priest shall pronounce him unclean; it is leprosy.

On the seventh day the priest shall examine the diseased spot; if the scale has not spread and has no yellow hair in it, and the scale does not look deeper than the skin,

Then on the seventh day the priest shall look at the scale; if the scale has not spread on the skin and appears to be no deeper than the skin, the priest shall pronounce him clean; he shall wash his clothes and be clean.

He shall examine the mark on the seventh day; if it has spread in the garment, whether in the warp or the woof, or in the leather, whatever the leather’s purpose, the mark is a malignant leprosy; it is unclean.

“This shall be the law of the leper on the day of his [ceremonial] cleansing. He shall be brought to the priest [at a meeting place outside the camp];

On the seventh day he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair [on his body]. Then he shall wash his clothes and bathe his body in water, and be clean.

“Now on the eighth day he shall take two male lambs without blemish, and a yearling ewe lamb without blemish, and three-tenths of an ephah of fine flour mixed with [olive] oil as a grain offering, and one log (about a pint) of oil;

He shall bring them on the eighth day for his [ceremonial] cleansing to the priest at the doorway of the Tent of Meeting, before the Lord.

The priest shall return on the seventh day and look; and if the mark has spread on the walls of the house,

On the eighth day he shall take two turtledoves or two young pigeons and come before the Lord to the doorway of the Tent of Meeting, and give them to the priest;

Then on the eighth day she shall take for herself two turtledoves or two young pigeons and bring them to the priest at the doorway of the Tent of Meeting;

“This shall be a permanent statute for you: in the seventh month (nearly October) on the tenth day of the month you shall humble yourselves [by fasting] and not do any work, whether the native-born or the stranger who lives temporarily among you;

for it is on this day that atonement shall be made for you, to cleanse you; you will be clean from all your sins before the Lord.

It shall be eaten the same day you offer it and on the day following; and if anything remains until the third day, it shall be burned in the fire.

But if it is eaten at all on the third day, it is repulsive; it will not be accepted [by God as an offering].

“When a bull or a sheep or a goat is born, it shall remain for seven days with its mother; and after the eighth day it shall be accepted as an offering by fire to the Lord.

And whether [the mother] is a cow or a sheep, you shall not kill both it and its young in one day.

It shall be eaten on the same day; you shall leave none of it until the next morning; I am the Lord.

‘For six days work may be done, but the seventh day is the Sabbath of complete rest, a holy convocation (calling together). You shall not do any work [on that day]; it is the Sabbath of the Lord wherever you may be.

The Lord’s Passover is on the fourteenth day of the first month at twilight.

The Feast of Unleavened Bread to the Lord is on the fifteenth day of the same month; for seven days you shall eat unleavened bread.

On the first day you shall have a holy convocation (calling together); you shall not do any laborious work [on that day].

But you shall present an offering by fire to the Lord for seven days; on the seventh day there shall be a holy convocation; you shall not do any laborious work [on that day].’”

He shall wave the sheaf before the Lord so that you may be accepted; the priest shall wave it on the day after the Sabbath.

Now on the day when you wave the sheaf you shall offer a male lamb one year old without blemish as a burnt offering to the Lord.

You shall not eat any bread or roasted grain or new growth, until this same day when you bring in the offering to your God; it is a permanent statute throughout your generations wherever you may be.

‘You shall count from the day after the Sabbath, from the day when you brought in the sheaf (tied bundle of grain) of the wave offering; there shall be seven complete Sabbaths (seven full weeks).

You shall count fifty days to the day after the seventh Sabbath; then you shall present a new grain offering to the Lord.

On this same day you shall make a proclamation, you are to have a holy convocation (calling together); you shall not do any laborious work [on that day]. It is to be a permanent statute throughout your generations wherever you may be.

“Say to the children of Israel, ‘On the first day of the seventh month (almost October), you shall observe a day of solemn sabbatical rest, a memorial day announced by the blowing of trumpets, a holy convocation.

“Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy convocation for you, and you shall humble yourselves [by fasting] and present an offering by fire to the Lord.

You shall not do any work on this same day, for it is the Day of Atonement, to make atonement on your behalf before the Lord your God.

If there is any person who will not humble himself on this same day, he shall be cut off from his people [excluding him from the atonement made for them].

If there is any person who does any work on this same day, I will destroy that person from among his people.

You shall do no work at all [on that day]. It is a permanent statute throughout your generations wherever you may be.

It is to be to you a Sabbath of complete rest, and you shall humble yourselves. On the ninth day of the month at evening, from evening to evening you shall keep your Sabbath.”

“Say to the children of Israel, ‘On the fifteenth day of this seventh month, and for seven days, is the Feast of Booths (Tabernacles) to the Lord.

The first day is a holy convocation (calling together); you shall not do any laborious work [on that day].

For seven days you shall present an offering by fire to the Lord. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord. It is a festive assembly; you shall not do any laborious work [on that day].

‘These are the appointed times (established feasts) of the Lord, which you shall proclaim to be holy convocations, to present an offering by fire to the Lord, a burnt offering and a grain offering, sacrifices and drink offerings, each on its own day.

‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day.

Now on the first day you shall take for yourselves the foliage of beautiful trees, branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook [and make booths of them]; and you shall rejoice before the Lord your God for seven days.

Every Sabbath day Aaron shall arrange the showbread before the Lord continually; it is an everlasting covenant for the Israelites.

Then you shall sound the ram’s horn everywhere on the tenth day of the seventh month (almost October); on the Day of Atonement you shall sound the trumpet throughout your land.

then the priest shall calculate for him the amount of your valuation up to the Year of Jubilee; and the man shall give that [amount] on that day as a holy thing to the Lord.