79 occurrences

'Works' in the Bible

Many will say to Me on that day [when I judge them], ‘Lord, Lord, have we not prophesied in Your name, and driven out demons in Your name, and done many miracles in Your name?’

Then He began to denounce [the people in] the cities in which most of His miracles were done, because they did not repent [and change their hearts and lives].

“Woe (judgment is coming) to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon [cities of the Gentiles], they would have repented long ago in sackcloth and ashes [their hearts would have been changed and they would have expressed sorrow for their sin and rebellion against God].

And you, Capernaum, are you to be exalted to heaven [for your apathy and unresponsiveness]? You will descend to Hades (the realm of the dead); for if the miracles done in you had been done in Sodom, it would have remained until this day.

They do all their deeds to be seen by men; for they make their phylacteries (tefillin) wide [to make them more conspicuous] and make their tassels long.

When the Sabbath came, He began to teach in the synagogue; and many who listened to Him were astonished, saying, “Where did this man get these things [this knowledge and spiritual insight]? What is this wisdom [this confident understanding of the Scripture] that has been given to Him, and such miracles as these performed by His hands?

As soon as He was approaching [Jerusalem], near the descent of the Mount of Olives, the entire multitude of the disciples [all those who were or claimed to be His followers] began praising God [adoring Him enthusiastically and] joyfully with loud voices for all the miracles and works of power that they had seen,

This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the darkness rather than the Light, for their deeds were evil.

But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”

But the testimony which I have is far greater than the testimony of John; for the works that the Father has given Me to finish—the very same works [that is, the miracles and proofs of My deity] that I am [now] doing—testify about Me, [by providing evidence] that the Father has sent Me.

Then they asked Him, “What are we to do, so that we may habitually be doing the works of God?”

So His brothers said to Him, “Leave here and go to Judea, so that Your disciples [there] may also see the works that You do.

They answered, “Abraham is our father.” Jesus said to them, “If you are [truly] Abraham’s children, then do the works of Abraham and follow his example.

You are doing the works of your [own] father.” They said to Him, “We are not illegitimate children; we have one [spiritual] Father: God.”

Jesus answered them, “I have told you so, yet you do not believe. The works that I do in My Father’s name testify concerning Me [they are My credentials and the evidence declaring who I am].

But if I am doing them, even if you do not believe Me or have faith in Me, [at least] believe the works [that I do—admit that they are the works of God], so that you may know and keep on knowing [clearly—without any doubt] that the Father is in Me, and I am in the Father [that is, I am One with Him].”

Do you not believe that I am in the Father, and the Father is in Me? The words I say to you I do not say on My own initiative or authority, but the Father, abiding continually in Me, does His works [His attesting miracles and acts of power].

If I had not done among them the works (attesting miracles) which no one else [ever] did, they would not have [the guilt of their] sin; but now [the fact is that] they have both seen [these works] and have hated Me [and continue to hate Me] and My Father as well.

Cretans and Arabs—we all hear them speaking in our [native] tongues about the mighty works of God!”

“Men of Israel, listen to these words: Jesus of Nazareth, a Man accredited and pointed out and attested to you by God with [the power to perform] miracles and wonders and signs which God worked through Him in your [very] midst, just as you yourselves know—

but I openly proclaimed first to those at Damascus, then at Jerusalem and throughout the region of Judea, and even to the Gentiles, that they should repent [change their inner self—their old way of thinking] and turn to God, doing deeds and living lives which are consistent with repentance.

For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].

For if Abraham was justified [that is, acquitted from the guilt of his sins] by works [those things he did that were good], he has something to boast about, but not before God.

And in this same way David speaks of the blessing on the one to whom God credits righteousness apart from works:

and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them,

And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ].

But if it is by grace [God’s unmerited favor], it is no longer on the basis of works, otherwise grace is no longer grace [it would not be a gift but a reward for works].

But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we experience.

yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].

This is all I want to ask of you: did you receive the [Holy] Spirit as the result of obeying [the requirements of] the Law, or was it the result of hearing [the message of salvation and] with faith [believing it]?

So then, does He who supplies you with His [marvelous Holy] Spirit and works miracles among you, do it as a result of the works of the Law [which you perform], or because you [believe confidently in the message which you] heard with faith?

In Him also we have received an inheritance [a destiny—we were claimed by God as His own], having been predestined (chosen, appointed beforehand) according to the purpose of Him who works everything in agreement with the counsel and design of His will,

not as a result of [your] works [nor your attempts to keep the Law], so that no one will [be able to] boast or take credit in any way [for his salvation].

“You have made him for a little while lower [in status] than the angels;You have crowned him with glory and honor,And set him over the works of Your hands;

Where your fathers tried Me by testing [My forbearance and tolerance],And saw My works for forty years[And found I stood their test].

For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said,“As I swore [an oath] in My wrath,They shall not enter My rest,”[this He said] although His works were completed from the foundation of the world [waiting for all who would believe].

For somewhere [in Scripture] He has said this about the seventh day: “And God rested on the seventh day from all His works”;

Therefore let us get past the elementary stage in the teachings about the Christ, advancing on to maturity and perfection and spiritual completeness, [doing this] without laying again a foundation of repentance from dead works and of faith toward God,

equip you with every good thing to carry out His will and strengthen you [making you complete and perfect as you ought to be], accomplishing in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

What is the benefit, my fellow believers, if someone claims to have faith but has no [good] works [as evidence]? Can that [kind of] faith save him? [No, a mere claim of faith is not sufficient—genuine faith produces good works.]

But someone may say, “You [claim to] have faith and I have [good] works; show me your [alleged] faith without the works [if you can], and I will show you my faith by my works [that is, by what I do].”

But are you willing to recognize, you foolish [spiritually shallow] person, that faith without [good] works is useless?

Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?

You see that [his] faith was working together with his works, and as a result of the works, his faith was completed [reaching its maturity when he expressed his faith through obedience].

You see that a man (believer) is justified by works and not by faith alone [that is, by acts of obedience a born-again believer reveals his faith].

For just as the [human] body without the spirit is dead, so faith without works [of obedience] is also dead.

The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God’s law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.

So remember the heights from which you have fallen, and repent [change your inner self—your old way of thinking, your sinful behavior—seek God’s will] and do the works you did at first [when you first knew Me]; otherwise, I will visit you and remove your lampstand (the church, its impact) from its place—unless you repent.

Yet you have this [to your credit], that you hate the works and corrupt teachings of the Nicolaitans [that mislead and delude the people], which I also hate.

And he who overcomes [the world through believing that Jesus is the Son of God] and he who keeps My deeds [doing things that please Me] until the [very] end, to him I will give authority and power over the nations;

‘I know your deeds, that you are neither cold (invigorating, refreshing) nor hot (healing, therapeutic); I wish that you were cold or hot.

The rest of mankind, who were not killed by these plagues, did not repent even then of the works of their hands, so as to cease worshiping and paying homage to the demons and the idols of gold and of silver and of bronze and of stone and of wood, which can neither see nor hear nor walk;

And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying,“Great and wonderful and awe-inspiring are Your works [in judgment],O Lord God, the Almighty [the Omnipotent, the Ruler of all];Righteous and true are Your ways,O King of the nations!

And the sea gave up the dead who were in it, and death and Hades (the realm of the dead) surrendered the dead who were in them; and they were judged and sentenced, every one according to their deeds.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ἐνεργέω 
Energeo 
Usage: 21

ἐνέργεια 
Energeia 
Usage: 8

κατεργάζομαι 
Katergazomai 
work , do , do deed , to perform , cause , work out
Usage: 24

συνεργέω 
sunergeo 
Usage: 5

חקה 
Chaqah 
Usage: 4

חרשׁ 
Charash 
Usage: 37

חשׁב 
Chashab 
Usage: 124

יגיע 
Y@giya` 
Usage: 16

יצר 
Yetser 
Usage: 9

מחשׁבת מחשׁבה 
Machashabah 
Usage: 56

מלאכה 
M@la'kah 
Usage: 167

מעבּד 
Ma`bad 
Usage: 1

מעבד 
Ma`bad (Aramaic) 
Usage: 1

מעלל 
Ma`alal 
Usage: 41

מעשׂה 
Ma`aseh 
Usage: 234

מפלאה 
Miphla'ah 
Usage: 1

מפעלה מפעל 
Miph`al 
Usage: 3

מקשׁה 
Miqshah 
Usage: 10

עבד 
`abad 
Usage: 288

עבד 
`abad (Aramaic) 
do , made , cut , do , do , worketh , executed , goeth , kept , moved , wrought
Usage: 28

עבד 
`abad 
Usage: 1

עבודה עבדה 
`abodah 
Usage: 146

עבידה 
`abiydah (Aramaic) 
Usage: 6

עללה עלילה 
`aliylah 
Usage: 24

עליליּה 
`aliyliyah 
Usage: 1

עמל 
`amel 
Usage: 9

פּלא 
Pala' 
Usage: 71

פּעל 
Pa`al 
Usage: 57

פּעל 
Po`al 
work , act , deeds , do , getting , maker
Usage: 37

פּעלּה 
P@`ullah 
Usage: 14

פּתּח פּתּוּח 
Pittuwach 
Usage: 11

רקמה 
Riqmah 
Usage: 12

שׂבכה 
S@bakah 
Usage: 15

תּשׁיּה תּוּשׁיּה 
Tuwshiyah 
Usage: 11

δύναμις 
Dunamis 
Usage: 95

ἐνέργημα 
Energema 
Usage: 2

ἐργάζομαι 
Ergazomai 
Usage: 28

ἐργασία 
Ergasia 
Usage: 5

ἐργάτης 
Ergates 
Usage: 6

ἔργον 
Ergon 
Usage: 130

μεγαλεῖος 
megaleios 
Usage: 2

μόλις 
Molis 
Usage: 6

ποιέω 
Poieo 
do , make , bring forth , commit , cause , work , show , bear , keep , fulfil , deal , perform , not tr , , vr do
Usage: 372

ποίημα 
Poiema 
Usage: 2

πρᾶγμα 
Pragma 
Usage: 10

πρᾶξις 
Praxis 
Usage: 5

συνεργός 
sunergos 
Usage: 13