Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group.

They asked this in order to put Him to the test, so that they might have some charge to bring against Him. But Jesus leant forward and began to write with His finger on the ground.

After He said these things He spit on the ground, made some mud from the saliva, and spread the mud on his eyes.

Some said, This is he: others said, He is like him: but he said, I am he.

He said, "The man named Jesus made some mud, spread it on my eyes, and told me, "Go to Siloam and wash.' So off I went and washed, and I received my sight."

So the Pharisees asked him again how he had regained his sight, and he told them, "He smeared some clay on my eyes, and I washed them, and now I can see."

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

The man answered and said to them: Why, there is some thing wonderful in this, that you know not whence he is, and yet he has opened my eyes.

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

The hired man, who is not a shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away, and the wolf carries off some of the sheep and scatters the flock.

Some Jewish [authorities] gathered around Him and asked, "How long will you hold us in suspense? If you [really] are the Christ, tell us plainly."

Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him.

[Some of] the Jewish friends then said, "Look how [much] he loved him!" [See verse 3].

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

But some of them went their ways to the Pharisees, and told them what things Jesus had done.

So Jesus no longer went about publicly among the Jews, but went from there into the country near to the waste land, to a town named Ephraim, where he was for some time with the disciples.

Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume.

Now there were some Greeks (Gentiles) among those who were going up to worship at the feast;

Yet many people, even some of the authorities, believed in him, but because of the Pharisees they did not admit it so they would not be thrown out of the synagogue.

Then he poured some water into a basin and began to wash the disciples' feet and to dry them with the towel that was tied around his waist.

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

These things have I spoken to you, that you might have some present comfort, and that hereafter your joy might be compleat.

Greater love has no man than this, that some man lay down his life for his friends.

Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

So Judas, having obtained the Roman cohort and some officers from the high priests and the Pharisees, came there with lanterns and torches and weapons.

Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power].

Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus

"As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret.

Meanwhile, Simon Peter was standing and warming himself. Some people asked him, "You aren't one of his disciples, too, are you?" He denied it by saying, "I am not!"

But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews?

The soldiers twisted some thorns into a victor's crown, put it on his head, and threw a purple robe on him.

After drinking some of the sour wine, Jesus said, "It is completed," [i.e., His work of dying for the sins of mankind] and gave up His spirit [i.e., to God. See Luke 23:46].

AND on the first day of the week, Mary Magdalen came very early, whilst yet some darkness remained, to the sepulchre, and seeth the stone taken away from the sepulchre.

And He said to them, “Cast the net on the right-hand side of the boat (starboard) and you will find some.” So they cast [the net], and then they were not able to haul it in because of the great catch of fish.

But the other disciples came in the small boat, for they were not far from shore, only about a hundred yards away, dragging the net full of fish.

When they arrived at the shore, they saw a charcoal fire with fish lying on it, and some bread.

Jesus said to them, “Bring some of the fish which you have just caught.”

Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord.

Then Jesus came and took the bread and gave them some, and the fish in the same way.

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."

"In most solemn truth I tell you that whereas, when you were young, you used to put on your girdle and walk whichever way you chose, when you have grown old you will stretch out your arms and some one else will put a girdle round you and carry you where you have no wish to go."

Now Jesus said this to indicate the kind of death Peter would experience in honoring God. [Note: Some see the "stretching out your hands," verse 18, as a reference to crucifixion]. And after saying this, Jesus said to him, "Be my follower."

All of these with one mind continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.

(Now this man [Judas] paid for [in a sense] a [burial] field with the reward money he had received for his sinful act [of betraying Jesus, See Matt. 27:3-10]. [Then, some time after Judas hanged himself, See Matt. 27:5] he fell down headlong, [his swollen body] bursting so that his intestines gushed out.

From his baptism by John down to that day on which he was taken from us--some one must be found to join us as a witness of his resurrection."

Now some devoted Jews from every nation of the world were visiting Jerusalem [for the Pentecost festival].

Some of us are Parthians, Medes, Elamites. Some are inhabitants of Mesopotamia, of Judaea or Cappadocia, of Pontus or the Asian Province, of Phrygia or Pamphylia,

In Phrygia and Pamphylia, in Egypt and the districts of Libya adjoining Cyrene; some of us are visitors from Rome,

Either Jews by birth or converts, and some are Cretans and Arabians--yet we all alike hear them speaking in our own tongues of the great things that God has done."

But some sneered and said, “They’re full of new wine!”

[In that day] the sun will become dark and the moon will [appear] as blood. [This will all happen] before the great and wonderful day when the Lord comes. [Note: Some view these last two verses as a reference to events occurring at the end of time. See Matt. 24:29-30].

some men were carrying there one who had been lame from birth, whom they were wont to place every day close to the Beautiful Gate (as it was called)

And the man responded, expecting to receive some coins from them.

When Peter saw this, he said to the people. "Men of Israel, why are you so surprised at this? Why do you stare so at us, as though it were some power or some piety of ours that had made him able to walk?

Moses [expressed it when he] said [Deut. 18:15], 'The Lord God will raise up a prophet for you from among your brothers; He will be like me [in some ways] and you must all pay attention to Him in everything He says to you.'

And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed.

And no one lacked anything, for all who owned property or houses sold [some of] them and brought the money

There was a man of the name of Ananias who, with his wife Sapphira, sold some property but,

and with his wife’s full knowledge [and complicity] he kept back some of the proceeds, bringing only a portion of it, and set it at the apostles’ feet.

But Peter said, "Ananias, for what [reason] has Satan filled your heart, [that] you lied to the Holy Spirit and kept back for yourself [some] of the proceeds of the piece of land?

and some young men came and wound him up, then carried him out, and buried him.

Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

The inhabitants, too, of the towns in the neighbourhood of Jerusalem came in crowds, bringing sick persons and some who were harassed by foul spirits, and they were cured, one and all.

And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.

Then the captain and some of the police went and took them, but not violently, for fear that they might be stoned by the people.

when a Pharisee, named Gamaliel, a doctor of law, who was respected by all the people, rose up in the council, and moved the apostles might withdraw for some time.

for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.

After this man rose up Judas of Galilee in the days of the enrolment, and drew away'some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad.

but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God.

Now during the days when the disciples were multiplying in number [in Jerusalem. See verse 7], some Greek-[speaking] Jews began to complain to the Hebrews that their widows were being neglected in the daily distribution [of food].

However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen.

So they secretly got some men to say, "We have heard him speaking blasphemous words against Moses and God."

Then on the next day he suddenly appeared to two of them as they were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers; why do you wrong one another?’

"This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].'

Some devout men buried Stephen and made loud lamentation over him.

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

When these two apostles had come [to Samaria] they prayed for some [of the disciples] to receive [miraculous power from] the Holy Spirit,

Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit.

And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

As they continued along the road, they came to some water; and the eunuch exclaimed, “Look! Water! What forbids me from being baptized?”

and he took some food and was strengthened.

For several days [afterward] Saul remained with the disciples who were at Damascus.

Then, after some days, the Jews made an agreement together to put him to death:

And he was living in Joppa for some time with Simon, a leather-worker.

Now dispatch some men to Joppa and send for a man named Simon, who is also called Peter;

He became very hungry and longed for some food. But as they were getting the meal ready, a trance came over him.

and he saw heaven opened, and some vessel, like a great sheet, descending, bound by the four corners, and let down to the earth.

and having called some one, they inquired if Simon who was surnamed Peter was lodged there.

So Peter invited them in and gave them lodging [for the night].

The next day Peter got up and left with them, and some of the brothers from Joppa went with him.

The next day he started off with them, and some of the brothers in Joppa went along with him. The day after that they reached Caesarea. Cornelius was waiting for him, as he had invited in his kinsmen and close friends.

And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days.

I was in the city of Joppa, praying; and, while in a trance, I saw a vision, some vessel like a great sheet, descending, let down from heaven by the four corners; and it came even to me.

And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

In those days some prophets came down from Jerusalem to Antioch.

then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd,

At that time Herod the king laid his hands on some of those of the assembly to do them hurt,

But motioning to them with his hand to be quiet and listen, he described how the Lord had led him out of the prison. And he said, “Report these things to James and the brothers and sisters.” Then he left and went to another place.

Herod made inquiries for him but could not find him; so, after cross-examining the guards, he ordered them off to death. He then went down from Judaea to Caesarea, where he spent some time.

Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.