And lo! some of the scribes said within themselves, This man is blaspheming.

Then some of the scribes and Pharisees answered him, saying, Teacher, we wish to see a sign from thee.

And as he sowed, some seeds fell by the wayside; and the birds came and devoured them.

And others fell upon good ground; and yielded fruit, some a hundred fold, some Sixty, some thirty fold.

And they said, Some, John the Baptist; but some, Elijah; and others, Jeremiah, or one of the prophets.

Truly do I say to you, There are some of those standing here who will not taste of death, till they have seen the Son of man coming in his kingdom.

Therefore, behold, I send to you prophets, and wise men, and scribes; some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute from city to city;

Then they spit in his face, and buffeted him; and some smote him with the palms of their hands,

Some of those standing there, when they heard this, said, This man is calling for Elijah.

And as they were going, lo! some of the guard came into the city, and told the chief priests all that had taken place.

And when they saw him, they knelt down before him; but some doubted.

And after some days he again entered Capernaum; and it was reported that he was in the house.

But there were some of the scribes sitting there and reasoning in their hearts,

And it came to pass, as he sowed some seeds fell by the wayside; and the birds came and devoured them.

While he was yet speaking, there came from the house I of the ruler of the synagogue some who said, Thy daughter is dead; why dost thou trouble the Teacher any further?

And there come together to him the Pharisees, and some of the scribes, who came from Jerusalem;

and seeing some of his disciples eating bread with defiled, that is, unwashed hands,

And if I send them away fasting to their houses, they will faint on the road; and some of them have come from altar.

And he said to them, Truly do I say to you, There are some of those standing here who will not taste of death, till they have seen that the kingdom of God hath come with power.

And some of those who were standing there said to them, What are ye about, loosing the colt?

And he sent another; and him they killed; and many others, beating some, and killing some.

And they send to him some of the Pharisees and of the Herodians, to ensnare him in speech.

And there were some that were much displeased, [and said] among themselves, Why is this waste of the ointment made?

And some stood up and bore false witness against him, saying,

And some began to spit on him, and to cover his face and buffet him, and say to him, Prophesy! And the officers, with blows, took him in charge.

And some of those who stood by, when they heard it, said, See! he is calling for Elijah.

And some of the Pharisees said, Why are ye doing that which it is not lawful to do on the sabbath?

A sower went forth to sow his seed; and as he sowed, some seeds fell by the wayside; and they were trodden down, and the birds of the air devoured them.

But Jesus said, Some one touched me; for I perceived that power went out from me.

And Herod the tetrarch heard of all that was taking place, and was perplexed; because it was said by some that John had risen from the dead;

and by some, that Elijah had appeared; and by others, that one of the old prophets had risen.

And I tell you in truth, that there are some of those standing here who will not taste of death, till they have seen the kingdom of God.

But some of them said, He casteth out the demons through Beelzebul, the prince of the demons;

Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute;

There were present also at the same time some who told him of the Galilaeans, whose blood Pilate mingled with their sacrifices.

And he would not for some time. But afterward he said within himself, Though I neither fear God, nor regard man,

And to some who trusted in themselves that they were righteous, and despised all others, he spoke this parable:

And some of the Pharisees from among the multitude said to him, Teacher, rebuke thy disciples.

Then some of the Sadducees, who deny that there is a resurrection, came to him, and asked him,

Then some of the scribes answering, said, Teacher, thou hast well said.

And as some were saying of the temple, that it was adorned with goodly stones, and sacred gifts, he said,

And ye will be delivered up both by parents and brothers and kinsmen and friends; and some of you will they put to death.

Now Herod, when he saw Jesus, was very glad; for he had been wishing to see him for a long time, because he had heard about him; and he hoped to see some sign wrought by him.

And some of those who were with us went to the tomb, and found it to be as the women had said; but him they saw not.

But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.

Then some of the men of Jerusalem said, Is not this he whom they seek to kill?

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

And some of them wished to seize him; but no one laid hands on him.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Some said, This is he. Others said, No, but he is like him. He said, I am he.

Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.

Some of the Pharisees who were with him heard this, and said to him, Are we also blind?

Truly, truly do I say to you, He that entereth not through the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber;

But some of them said, Could not he, who opened the eyes of the blind man, have also caused that this man should not have died?

But some of them went away to the Pharisees, and told them what Jesus had done.

For some thought, because Judas kept the purse, that Jesus said to him, Buy what we need for the feast; or that he should give something to the poor.

Some of his disciples therefore said to one another, What is this that he saith to us, A little while, and ye behold me not, and again a little while, and ye will see me? and, Because I go to the Father?

so that in the streets they brought out the sick, and laid them on beds and couches, in order that at least the shadow of Peter, as he passed, might overshadow some of them.

But some of those who belonged to the socalled synagogue of the Freedmen, and of the Cyrenaeans and Alexandrians, and of those from Cilicia and Asia, arose and disputed with Stephen;

But before their arrival a certain man, named Simon, was in the city, a man practising sorcery, and amazing the people of Samaria, saying that he himself was some great person;

And he said, How can I, unless some one shall guide me? And he invited Philip to come up and sit with him.

And the eunuch answering said, I pray thee, of whom doth the prophet say this? Of himself, or of some other man?

And having taken some food he was strengthened. And he was some days with the disciples in Damascus.

And he commanded that they should be baptized in the name of the Lord. Then they entreated him to remain some days.

But some of them were men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Greeks, publishing the glad tidings of the Lord Jesus.

And now, behold, the hand of the Lord is upon thee, and thou wilt be blind, not seeing the sun for a season. And immediately there fell on him a mist and darkness; and going about he sought to find some who would lead him by the hand.

But the multitude of the city was divided; and some held with the Jews, and some with the apostles.

Whereas we have heard, that some who went out from us have troubled you with words, subverting your souls, to whom we gave no command;

And when they had remained some time, they were dismissed with peace from the brethren to those who sent them.

And some days after, Paul said to Barnabas, Let us go again and visit the brethren in every city where we have preached the word of the Lord, and see how they are.

and thence to Philippi, which is a chief city of the province of Macedonia, a colony. And we remained in the city some days.

And some of them were convinced, and joined themselves to Paul and Silas, and of the devout Greeks a great multitude, and of the women of high rank not a few.

but not finding them, they dragged Jason and some of the brethren before the city magistrates, crying out, These men that have turned the world upside down have come hither also;

And some of the Epicurean and Stoic philosophers also conversed with him. And some said, What doth this babbler mean to say? and others, He seemeth to be a setter forth of foreign gods; because he brought the glad tidings of Jesus and the resurrection.

For in him we live, and move, and have our being; as also some of your own poets have said: "For we are also his offspring."

And when they heard of a resurrection of the dead, some mocked; but ethers said, We will hear thee again about this matter.

And as Paul was about to open his mouth, Gallio said to the Jews, If it were some act of injustice or wicked misdeed, O Jews, with reason I should bear with you;

And after he had spent some time there, he departed, going through the Galatian country and Phrygia in order, strengthening all the disciples.

But when some were hardened, and believed not, but spoke evil of the way [of the Lord] before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus.

Then some of the wandering Jewish exorcists undertook to name over those who had evil spirits the name of the Lord Jesus, saying, I adjure you by that Jesus whom Paul preacheth.

And some also of the Asiarchs, who were his friends, sent to him, and entreated him not to venture into the theatre.

Some therefore were crying one thing, and some another; for the assembly was in confusion, and the greater part knew not wherefore they had come together.

And while we were staying some days longer, there came down from Judaea a certain prophet, named Agabus;

There went with us also some of the disciples of Caesarea, bringing us to one Mnason, a Cyprian, an old disciple, with whom we should lodge.

And some cried one thing, and some another, among the multitude. And not being able to gain certain knowledge on account of the uproar, he ordered him to be carried into the castle.

And after some years I came to bring alms to my nation, and to make offerings;

And after some days, Felix came with his wife Drusilla, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ.

And after some days Agrippa the king and Bernice came to Caesarea to greet Festus.

And while they were making a stay of some days there, Festus laid the case of Paul before the king, saying, There is a certain man left in bonds by Felix,

And sailing slowly some days, and having with difficulty arrived over against Cnidus, the wind not permitting us to put in, we sailed under Crete, over against Salmone;

But we must be cast upon some island.

And when the fourteenth night had come on, as we were driven onward in the Adriatic sea, about midnight the sailors suspected that they were near some country;

and the rest, some on boards, and others on something from the ship. And in this way it came to pass, that they all escaped safe to land.

And some believed the things spoken, and some believed not.

For I long to see you, that I may impart to you some spiritual gift, which may be for your confirmation;

But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

For what? If some were unfaithful, shall their unfaithfulness make God unfaithful?

And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.

that I may, if possible, excite to emulation those who are my flesh, and may save some of them.